When it is being rebuilt
[Nehemiah 4:7-14]
If we look at the Internet cyber
reading class, there is an article called ‘There is no fear’ written by a
person named Mun-ju Kang. Part of the
text reads: ‘The thing we have to fear most is fear itself,’ said President
Franklin D. Roosevelt at his inauguration on March 4, 1933, to the anxious and
frustrated people of the Great Depression.
At that time, an unprecedented economic crisis in the United States left
15 million people unemployed, and as financial institutions such as banks went
bankrupt, extreme fear swept over the people. … What
is the most important thing at this time? Roosevelt perceived that the recovery of
confidence was more urgent than any other economic policy in overcoming the
recession. Endless anxiety and defeatism
brought about by fear are seen as the essence of crisis. Roosevelt wanted to cut off the process in
which a sense of crisis causes a sense of crisis and the crisis in turn
amplifies the sense of crisis’ (Internet). How about you? What kind of crisis do you have? Are you afraid? Are you worried and anxious? Are you discouraged? Do you have any doubts? When you look at our church, what kind of
crisis do you think will come? Personally,
I think a “Crisis of Conviction” could come.
In other words, the statement that President Roosevelt thought that the
important thing in the economic crisis of the 1930s was the recovery of
confidence speaks of a crisis of confidence. In other words, I think the United States
tried to instill a mindset of confidence that economic recovery would come out
of the economic crisis. This means that
the economic crisis at that time was a crisis of confidence in economic
recovery. In this way, it means that our
church may also face a crisis of confidence. In other words, when we do not believe in the
words of Matthew 16:18, ‘the Lord builds the church, which is the body of the
Lord,’ and dwells in uncertainty, that is the crisis of the church. When could this crisis of confidence come? It can come when the church, the body of the
Lord, is being rebuilt.
In today's text, Nehemiah 4:7-14,
when the city of Jerusalem was being rebuilt, Nehemiah and the people of Judah
faced a great crisis. So, I would like
to meditate on two things under the title of “When it is being rebuilt”
centering on the text today: What is the Coming Crisis when you are going to be
rebuilt? (2) Crisis Management. While meditating on these two, I hope that we
can all manage the coming crisis well.
First, what is the Coming Crisis?
Look at Nehemiah 4:7-8: “But when
Sanballat, Tobiah, the Arabs, the Ammonites and the men of Ashdod heard that
the repairs to Jerusalem's walls had gone ahead and that the gaps were being
closed, they were very angry. They all
plotted together to come and fight against Jerusalem and stir up trouble
against it.” When the walls of Jerusalem
were repaired and the ruins were being repaired (v. 7), and half of Jerusalem's
walls were repaired (v. 6), a crisis came to Nehemiah and the people of Judah. There is one thing we need to point out here. It is how Tobiah, the enemy of the people of
Judah, mocked the people of Judah, saying, “What they are building--if even a
fox climbed up on it, he would break down their wall of stones!” (v. 3). How did the people of Judah accept this
mockery? In this mockery of Tobiah, the
Hebrew meaning of the word “break down” is that there would ‘be cracks in
(walls)’. It was mocking that this would
happen. However, if we look at Nehemiah
4:7, the Bible says that “the repairs to Jerusalem's walls had gone ahead and
that the gaps were being closed.” In
other words, the people of Judah were not shaken by Tobiah's ridicule, but
rather, as if they had learned a lesson through Tobiah's mockery, they were
closing all the cracks in the wall of Jerusalem. So, they were rebuilding the city of Jerusalem
even stronger. This attitude is a wise
person who knows how to turn a crisis into an opportunity. Then what kind of crisis came to the people of
Judah? We can think of it in 4 ways:
(1)
The first crisis
is the number of enemies.
Look at Nehemiah 4:7 – “But when Sanballat, Tobiah, the
Arabs, the Ammonites and the men of Ashdod heard that the repairs to
Jerusalem's walls had gone ahead and that the gaps were being closed, they were
very angry.” As the rebuilding of
Jerusalem progressed, the number of enemies increased. At first, in Nehemiah 2:10, the opponents were
specified as only two leaders, Sanballat the Horonite and Tobiah the Ammonite. Then, in 2:19, Geshem, an Arabian, appeared,
and three opponents arose. Then, looking
at today's text 4:7, “the men of Ashdod”, not just one person, is uniting with
other enemies to oppose Nehemiah and the people of Judah rebuilding the city of
Jerusalem. Why are they united? They allied themselves in trying to prevent
the rebuilding of the city of Jerusalem, which was the same wrong purpose. God's people are sometimes not easy to work
with. However, the people of this world seem
to have no problem in resisting the Lord's work together.
(2)
The second crisis
was a combined armed attack by adversaries.
In Nehemiah 4:7-8, when the opponents heard that the city
of Jerusalem had been rebuilt and the ruins were being repaired, they were very
indignant and plotted together. What was
their intention? Look at verse 8: “They
all plotted together to come and fight against Jerusalem and stir up trouble
against it.” In other words, the enemies
were united and attacked Jerusalem. Therefore,
they wanted to stir up trouble against Jerusalem. And the city of Jerusalem was besieged by the
enemies. Sanballat and the Samaritans to
the north, Tobiah and the Ammonites to the east, Geshem and the Arabs to the
south, and the Ashdodites to the west were besieging Nehemiah and the people of
Judah who were rebuilding Jerusalem. Ashdod
was said to have been the most important city in Palestine at the time. And the Palestinians would not have wanted
another important and strong community in Jerusalem to spring up. This union of adversaries reminds us of Luke
23:12 – “That day Herod and Pilate became friends--before this they had been
enemies.” In persecuting Jesus, we see
the adversaries who avoid a united front. This phenomenon was already prophesied by the
psalmist in Psalms 2:2 – “The kings of the earth take their stand and the
rulers gather together against the LORD and against his Anointed One.”
(3)
The third crisis
was discouragement.
Look at Nehemiah 4:10 – “Meanwhile, the people in Judah
said, ‘The strength of the laborers is giving out, and there is so much rubble
that we cannot rebuild the wall.’” The
people of Judah were discouraged because of the multitude of work. They were discouraged because there were still
many mounds of dirt left, but now they heard the news of the adversaries'
united front and military reverence. So,
they felt even more discouraged. The
city of Jerusalem had been destroyed before, and the heaps of earth and stones
scattered here and there had to be removed and the walls had to be rebuilt. So, the work had to be doubled. That was why the people of Judah were
discouraged because they had too much to do.
Also, how discouraged was it when they felt that the number of enemies was
increasing, and the attacks were getting worse in this yard where the walls of
Jerusalem were half rebuilt?
Here is an instructive parable created by a Christian
teacher. One day, the devil brought
demons and attended a “weapons exhibition” where the weapons that used to
destroy and corrupt God’s people were displayed. There were many different types of weapons on
display, and one of them had the highest price. Curious about this, the evil spirits asked the
devil: ‘Boss, why is this weapon so expensive?’ Then the boss gave the following answer: ‘People
don't know I use this weapon. So, I can
easily captivate people with this crowd. How many of God's people have been corrupted
by this weapon.’ The name of that weapon
was “discouragement” (Lee). Our souls
may become discouraged because there is so much to do in rebuilding the church. Discouragement can quickly contaminate the entire
rebuilding atmosphere, as it leads to a reluctance to try any further, apathy,
and hopeless inertia (Packer).
(4)
The fourth crisis
is fear.
News of a conspiracy was brought to Nehemiah and the
people of Judah by Jewish informants that the adversaries would unite and
launch an armed attack. What was
particularly frightening was the report that there would be a surprise attack
from different directions simultaneously entering Jerusalem (White). Look at Nehemiah 4:11-12: “Also our enemies
said, ‘Before they know it or see us, we will be right there among them and
will kill them and put an end to the work.’
Then the Jews who lived near them came and told us ten times over, ‘Wherever
you turn, they will attack us.’” Henry
Thoreau, an American thinker and naturalist, is said to have written in his
reading on September 7, 1851: “Nothing is so much to be feared as fear”. Why? The
reason is because fear paralyzes us. Fear
is contagious. It can also paralyze
others. Fear and faith can never revolve
in our hearts. Fearful people discourage
and defeat others. Look at Deuteronomy
20:8 – “Then the officers shall add, ‘Is any man afraid or fainthearted? Let him go home so that his brothers will not
become disheartened too.’”
A crisis will come when the church, which
is the body of the Lord, is being rebuilt. In the midst of this, what we must keep in
mind is ‘Increased opposition is increased opportunity!’ The Lord will turn the crisis that
discourages and frightens our souls, strengthen our hearts, and give us hope. We must obey the will of the Lord who wants to
build His church. The Lord will build
our church through those who obey.
Second
and last, how should Crisis Management be done?
If we look at ‘Crisis Management of
Successful People,’ written by Yeon-joong Kim, who holds the record for car
sales in the Guinness Book of Records for 10 consecutive years, one of the
things successful people have in common is their risk management. They are exceptionally strong in critical
situations. In a word, it has an
excellent ability to turn a crisis into a moment of opportunity. As an example, there is a person named Hoon-hyeon
Jo, who is 9th in Go. When Hemp is put
in a crisis due to an enemy attack or when he judges that it is impossible to
win, his head often comes up with tricks that others cannot imitate. Not only that, but befitting the nickname ‘Swallow’,
he does not dwell on the practicalities of small battles. But he has the determination to bite down on
the enemy’s weaknesses with quick tactics and to overthrow them at once
(Internet). What did Nehemiah do when he
faced with a crisis? Let us learn his
crisis management.
(1)
Nehemiah prayed
to God with the people of Judah.
Look at Nehemiah 4:9a – “But we prayed to our God ….” When
did Nehemiah pray? He prayed to God in a
situation where his enemies were surrounded on all sides because they were in
the east, west, south, and north. At the
time of the Exodus, the Bible says that the Israelites were “hemmed in by the
desert” (Exod. 14:3) in front of the Red Sea. At that time, when the Israelites were
discouraged by their surroundings and complained to Moses, Moses looked up and
prayed to God (v. 15). From the
beginning of the crisis, Nehemiah clearly prayed for God's protection. He also asked God to move the hearts of the
people of Judah to pray to God with him (Packer). I am reminded of the words of Pastor George
Muller: ‘He who has not learned to fight life on his knees still does not know
the ABCs of the Christian faith’ (Muller).
(2)
Nehemiah posted a
guard.
Look at Nehemiah 4:9 – “…
and posted a guard day and night to meet this threat.” Nehemiah did not forget his responsibility
while praying to God. In other words, he
diligently did what he had to do as a man of prayer. Nehemiah then posted the guard to ward off
the invaders. Where and how did he post
the guard? Look at verse 13: “Therefore
I stationed some of the people behind the lowest points of the wall at the
exposed places, posting them by families, with their swords, spears and bows.” Nehemiah placed guards in prominent and
vulnerable places on the wall. Then the
invaders would be able to see that the Jews were ready to fight. The reason Nehemiah posted the guard together
for all the tribes was because they knew how to stand firm together as a family
and comfort each other. The people of
Judah not only repaired the wall near their house (3:28-30), but they stood
guard with their families to protect their home and city.
(3)
Nehemiah
constantly challenged the people of Judah to fully trust and have confidence in
God.
Look at Nehemiah 4:14 – “After I looked things over, I
stood up and said to the nobles, the officials and the rest of the people, ‘Don't
be afraid of them. Remember the Lord, who is great and awesome, and fight for
your brothers, your sons and your daughters, your wives and your homes.’” What is important here is the leader
Nehemiah's faith, confidence, and confidence. What would happen if the leader showed weak
faith, uncertainty, and lack of confidence in front of the people of Judah who
were discouraged and trembling in fear because of their enemies? Nehemiah's heart was occupied by the
"great and awesome" God (1:5; 4:14). And he believed that God was strong enough to
save the people of Judah in the midst of crisis.
There is a saying: ‘Unbelief
maximizes the problem, but faith makes the Lord look bigger’ (Lee). When difficulties come to us, if the problem
seems bigger than our Lord, this is unbelief. Nehemiah was able to challenge the Jewish
people with confidence and confidence even in the midst of a great crisis
because he looked at the great and awesome God. He didn’t fear his adversaries because he feared
his God. Fear of man is proof that we do
not fear God. Those who fear God are not
afraid of people. Hear what Moses
praying said to the Israelites: “… Do
not be afraid. Stand firm and you will see the deliverance the LORD will bring
you today. The Egyptians you see today
you will never see again. The LORD will
fight for you; you need only to be still” (Exod. 14:13-14).
When
the church, which is the body of the Lord, is being rebuilt, enough crises can
come. At that time, we may be afraid and
be gripped by caresses. However,
Christians who live by looking to the Lord, who is the head of the church, have
the wisdom to turn crisis into an opportunity given by the Lord. They wait in silence before the Lord with
patience, praying and expecting how the Lord will build them and the church
through the crisis. At the same time,
they engage in spiritual warfare with faith while preparing more thoroughly
even in the midst of a crisis. We go
into battle relying only on the victorious Lord of salvation. Therefore, we witness and experience the works
of salvation and victory by the Lord.
May God bless you with this blessing.
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