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라벨이 life인 게시물 표시

第10章:倒空“淫乱”

第 10 章:倒空 “ 淫 乱 ”       “ 与 妇 人行淫的,便是无知;行 这 事的,必 丧 掉自己的生命。他必受 伤损 ,必被凌辱;他的羞 耻 不得涂抹。 ” (箴言 6:32–33 )   在上一章中,我 们 察看了 盘 踞在我 们 心里的 恶 念。耶 稣 所 关 注的,不只是外在表 现 出 来 的行 为 ,也包括 产 生 这 些行 为 的 内 心。 然而,在我 们 心中滋生的 恶 念 当 中,有一 种 特 别 需要警惕,那就是淫 乱 的心和情欲。 性方面的罪 并 不是某一天突然以行 为 的方式出 现 的。 当 一 个 人不 断 把眼睛所看 见 的留在心里, 让 自己的心被一 个 不 该产 生 这种兴 趣的人吸引, 并 且反 复 滋 养 错误 的欲望 时 , 这 些欲望最 终 可能 发 展成 为实际 的行 为 。 大 卫 就是如此。 撒母耳 记 下 11 章 记载 ,大 卫 在王 宫 的屋 顶 上散步 时 ,看 见 一 个 妇 人正在沐浴。那 个 妇 人容貌甚美。   但是,大 卫没 有停在那里。   他派人去打听那 个 妇 人是 谁 。 即使知道 她 是 乌 利 亚 的妻子拔示巴,他仍然派人把 她 接 来 , 并与 她 犯了奸淫。 大 卫 的罪 并 不是在一 个 瞬 间 突然完成的。   他看 见 了。   他 产 生了 兴 趣。 他派人去打听。   最后,他把自己的欲望付 诸 行 动 。 因此,倒空淫 乱 , 并 不 仅仅 意味着不去 实 施奸淫 这个 最后的行 为 。 倒空淫 乱 ,是要倒空那 颗 把 别 人看作 满 足自己欲望之 对 象的心, 并 且在上帝所 设 立的 爱 的秩序中,保守自己的眼睛、 内 心和身体。     耶 稣 所看重的,不只是行 为 ,更是 内 心   耶 稣 在登山 宝 训 中 说 : “ 你 们 听 见 有 话说 : ‘ 不可奸淫。 ’ 只是我告 诉你们 ,凡看 见 妇 女就 动 淫念的, 这 人心里已 经与她 犯奸淫了。 ” ( 马 太福音 5:27–28 ) 耶 稣 把奸淫的 问题从 外在行 为 的 层 面 带 ...

Life of hiding (Acts 5:1-11)

  Life of hiding       [Acts 5:1-11]     Why do stressed women want to talk?   In stressful situations, the spatial intelligence and logical reasoning of men's brains are actively engaged.   In contrast, women's language function becomes more active, leading them to talk more.   Therefore, when women feel stressed or upset, they seek out someone to talk to and pour out their thoughts endlessly in front of them.   Whether it's discussing problems with friends for hours or going over specific details one by one, it's not about finding a solution for women, but the act of speaking itself provides comfort and encouragement.   Why do women feel the need to express everything in order to feel relieved?   Men's brains are highly compartmentalized, allowing them to separate and store information.   As the day comes to an end, even if there are many problems, a man's brain can categorize them.   However, it's di...

Life of sharing (Acts 4:32-37)

  Life of sharing       [Acts 4:32-37]     There is a commonly heard saying that there are three types of people: those who are absolutely necessary, those who are of little consequence, and those who are better off absent.   How can we limit people to these three categories?   Nevertheless, it is necessary to reflect on this at least once.   Which category do we currently belong to?   In order to bring hope to the world, to give love to the world, to share with the world, we must become the person who is needed.   How noble and beautiful would our lives be if the world could brighten even a little and undergo a new transformation because of us?   Shout loudly to the world, "I am a person who is absolutely necessary" (Internet).   While meditating on Jesus' act of sharing, poet Hae-in Lee prayed as follows: ‘Lord, if only our lives were broken so thoroughly by a life of sharing, but how is it that our days a...

A life bearing fruit of God (Romans 7:4-6)

Day 30: Romans 7:4-6       A life bearing fruit of God     In Romans 7:4-6, Paul explains to the saints in Rome about two types of fruit.   The first fruit is for death (Rom. 7:5), representing the fruit we bore while living as slaves to sin before believing in Jesus.   We lived producing fruit for death, walking in disobedience and lawlessness.   This life under the law is what Paul refers to as living "under the law" (6:15).   This life is living in the lusts of impurity (1:24), driven by shameful desires, not living in the proper and natural way but contrary to it (v. 26), doing things that are not fitting before God.   The second fruit is for God.   This fruit is holiness, and the end of holiness is eternal life (6:22).   If we truly believe in Jesus, we must strive to live a holy life.   Holiness is living a life set apart for God, and the ultimate result of holiness is eternal life.   We have ...

A righteous life of faith (Acts 23:1)

  Day 23: Acts 23:1       A righteous life of faith     A righteous life of faith entails, firstly, serving God with a clear conscience in all things.  Paul boldly confessed before the gathering of priests and council members that he served God with a clear conscience in all things.  Like Paul, we should strive to have a good conscience every day.   Secondly, it means despising hypocrisy.  Paul referred to the high priest Ananias as a "whitewashed wall."  This expression means looking beautiful on the outside but being filled with all sorts of filth on the inside (Sang-seop Yoo).  In other words, it signifies a disconnect between outward appearance and inner reality.  We should disdain such hypocrisy.   Thirdly, it means being led by God's word.  We should live in obedience to God's word, not fearing people, but revering God.

God of heaven (Nehemiah 9:13-15a)

  God of heaven   [Nehemiah 9:13-15a]     Christian A. Schwarz surveyed 1,000 of the healthiest growing churches in 32 countries worldwide and found eight characteristics (Internet): (1) Leadership that develops the spiritual potential of the laity, (2) Gift-oriented ministry given by the power of the Holy Spirit, (3) ‘Passionate spirituality’ rather than just fulfilling one’s religious duties, (4) Functional structure according to the mission of the church, (5) Worship that inspires the work of the Holy Spirit regardless of style and language of worship, (6) Holistic small group activities that apply the message to their specific daily lives rather than just discussing Bible passages, (7) Needs of non-believers focus on evangelism, not "manipulating", and (8) Relationships that do not talk about love, but practice Christian love.   How about our church?   In order for our church to become a healthy church established by the Lord, what our chur...