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라벨이 the Word인 게시물 표시

分享就是关怀。 [罗马书 15:22-29]

  分享就是 关 怀 。     [ 罗马书 15:22-29]   我 个 人 经营 着一 个 Naver 博客 网 站。 开 设这个网 站的契机,源于我在 教会 尹 长 老( Elder Yoon )的侄子尹 灿 柱( Chan-ju Yoon )弟兄家 过 夜 时 受到的 启 发 。据他所 说 , 韩国 人不像美 国 人那 样频 繁使用 Google 搜索引擎,而是更多地使用 Naver 。因此,我 开 设 了一 个 Naver 博客,用 来 发 布我在 教会网 站上分享的 圣 经灵 修心得、家庭故事以及其他文章。我 开 展 这项 博客事工,是希望能 对 韩国许 多人的信仰和家庭生活有所助益。事 实 上,我的 网 站平均每天 约 有 150 到 200 名 访 客。而且, 这 些 访 客不 仅来 自 韩国 , 还 包括在美 国 的留 学 生以及使用 Naver 搜索引擎的人。 观 察那些留言或收藏文章的 访 客,我 发现 他 们 大多收藏了我 针对 每周三 祷 告 会 所作的《 诗 篇》 灵 修 内 容,或者留言表 达 感 谢 , 说这 些文字 对 他 们 的 灵 修很有 帮 助。去 过 我博客的人都知道,我的 Naver 博客 标题 是“ Sharing is Caring” (分享就是 关 怀 ), 这 也是今天 讲 道的 题 目。我 选择这个标题 ,是 为 了通 过个 人的 Naver 博客, 与 人 们 分享神的 话语 和家庭故事。而 教会 我 这个标题 的人,正是我的小女 儿 艺 恩( Yeeun )。有一天, 艺 恩回到家和姐姐 发 生了一点小 争 执 ——大 概 是因 为 姐姐不肯把 她 想要的 东 西 给她 。 艺 恩 对 姐姐 说 :“ Sharing is caring” (分享就是 关 怀 )。我想, 她 之所以 这么说 ——也 许 是 从学 校老 师 那里 学来 的——是因 为 姐姐手里拿着 她 想要的 东 西却不愿分享。哈哈。我第一次听到 这 句 话时 , 觉 得 它真 是太棒了。 这 句 话给 我留下了深刻的印象,以至于我把 它 定 为 我 Naver 博客的 标题 , 并 沿用至今, 继续 着我的博客事工。大家 觉 得 怎么 样 呢? 你 是否也相信“...

The Word was growing mightily (Acts 19:8-20)

The Word was growing mightily       [Acts 19:8-20]         Pastor A. W. Tozer, who was called a prophet of the 21st century, stated in his book "That Incredible Christian": ‘Today's churches are filled with weak Christians.   They need to be entertained with something interesting to come to church.   ...   Therefore, they can only stay at a morally and spiritually weak level.   They barely hold on to a faith they themselves do not understand well with feeble hands.’   What is the cause?   Just as a salesman emphasizes only the advantages of his product and hides the disadvantages, an imbalanced evangelist only talks about the positive aspects, hiding the negative ones (Tozer).   We are being deceived by a false gospel.   Emphasizing the natural way without teaching the path of suffering, in other words, emphasizing the promised land without the wilderness, as if there were no death, is a fake g...

Applying the Word Bible study (Nehemiah 8:13-18)

  Applying the Word Bible study             [Nehemiah 8:13-18]       It is said that there are words that came about when unemployment among middle-aged and elderly people soared in Korea 2003 due to the economic recession (Internet): 'O-ryuk-do' (thieves who work until the age of 56) and 'Sa-o-jeong' (retirement age at 45) became popular, and as unemployment among young people became serious, ‘Lee Tae-baek’ (mostly in their 20s were unemployed) and ‘Sam-pal-sun’ (early retirement at the age of 38).   Originally, 'Sa-o-jeong' was said to be one of the escort monsters (?) of the third Xuanzang in Journey to the West.   However, the current Sa-o-jeong is used to refer to 'a person who misunderstands words' and 'a person with a different thought pattern'.   It is used to mean that a person does not listen properly and says something else.   There is a series of Sa-o-jeong that I found in the Bible: A...

Revival of the Word (II) (Nehemiah 8:6-9a)

Revival of the Word (II)     [Nehemiah 8:6-9a]       It is a morally lax world.   We hear a lot about moral hazard these days.   Originally, this meant that people were not careful when they bought insurance.   If we buy car insurance, we don't worry too much about traffic accidents.   And if we buy life insurance, we don't pay much attention to our health.   As if the sense function of the remote control has been exhausted, it means that the conscience has become dull.   It refers to the loss of judgment about right and wrong.   This kind of moral hazard phenomenon is not a thing yesterday or today, but you can see that there is no standard (Internet).   What is our standard?   It is the Bible.   The Bible is called the canon.   Its original meaning is sleep.   Borrowing the words from Amos 7:7-8, it is “a plumb line”.   A plumb line is a tool used on construction sites.   It ser...

Revival of the Word (I) (Nehemiah 8:1-5)

Revival of the Word (I)     [Nehemiah 8:1-5]     Do you know the difference between bewilderment, sadness and shock?   Bewilderment - when you go through the Old Testament, thinking that the sermon text the book of Hebrews is from the Old Testament, Sadness - when you can't find the text of the Bible and wander around, but the pastor told me to read it first, Shocking - when you open the Bible to read the text, but it's a Chinese Bible (Internet).   In this age we live in, we are facing the phenomenon of a drought in which we do not listen to God's word.   Look at Amos 8:11 – “’The days are coming,’ declares the Sovereign LORD, ‘when I will send a famine through the land-- not a famine of food or a thirst for water, but a famine of hearing the Words of the LORD.’”   This era we live in is an era that denies the existence of absolute truth, an era in which emotional arousal through psychological manipulation draws more attention than ...