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라벨이 Abraham인 게시물 표시

바울의 마지막 문안 인사 (11)

바울의 마지막 문안 인사 (11)       두기고와 오네시모의 두 번째 공통점은 그들은 신실한 사람들이었습니다 ( 골 4:7, 9).   흥미로운 점은 바울은 골로새 교 회 성도들에게 마지막 문안 인사를 하면서 신실한 사람들인 두기고와 오네시모를 언급하였는데 , 시작 인사를 보면 그는 골로새에 있는 성도들 “ 곧 그리스도 안에서 신실한 형제들 ” (1:2) 하고 언급했을 뿐만 아니라 에바브라는 그들을 위한 “ 그리스도의 신실한 일꾼 ”(7 절 ) 이라고 말했다는 것입니다 .   여기 골로새서 1 장 2 절에서 “신실한 형제들”이란 말을 현대인의 성경은 “그리스도를 믿는 형제들”이라고 번역을 했 는 데 여기서 “신실한 형제들”이란 예수 그리스도를 계속해 서 신실하게 믿는 형제들입니다 .   “신실한 형제들”이란 (1) 믿음이 충만한 자들이요 (full of faith), (2) 신뢰하는 사람들 (trustful) 이요 , 또한 신뢰할 만한 사람들 (trustworthy) 로서 (3) 그리스도에게 충성된 자들 (loyal to Christ) 입니다 (KJV 성경 주석 ). “그리스도 안에서 신실한 형제들”은 그리스도에게 충성된 자들이요 예수 그리스도의 충성된 증인들 입니다 ( 계 1:5). 그들은 흠 없이 정직하게 주님을 따르며 ( 시 101:6), 지극히 작은 것에도 충성하며 ( 눅 16:10), 죽도록 충성하여 ( 계 2:10) 주님 앞에서 설 때에 “잘하였다 착한 종이여 네가 지극히 작은 것에 충성하였”다는 주님의 칭찬 ( 눅 19:17) 과 더불어 주님께로부터 생명의 면류관을 받을 사람들입니다 ( 계 2:10).      

The God of Abraham (Acts 7:1-8)

  The God of Abraham         [Acts 7:1-8]     A promise is a promise.   President Lincoln was a man who kept his promises, especially those made to his mother.   One day, President Abraham Lincoln was riding in a carriage with a Union colonel who had come from Kentucky.   The colonel took out a bottle of whiskey from his pocket and offered President Lincoln a drink.   President Lincoln declined, saying, ‘Thank you, but I do not drink whiskey.’   A little while later, the colonel pulled out a pipe and offered it to President Lincoln.   Again, President Lincoln declined, saying, ‘No, thank you, Colonel.’   Then, President Lincoln explained, ‘Let me tell you why I do not drink alcohol or smoke.   When I was about nine years old, my mother called me to her bedside.   She was very ill.   'Abe,' she said, 'the doctor tells me I may not recover.   I want you to be a good man.   Promi...

Faith that hopes against all hope (Romans 4:18-25)

Faith that hopes against all hope     [Romans 4:18-25]     In Numbers 13-14, Caleb and Joshua, 2 of the 12 patriarchs who returned from spying on the land of Canaan, reported in faith, but the other 10 spies reported in disbelief.   In other words, the 10 spies made a bad report saying that the people of the land of Canaan were not only powerful and were men of great size, but also the cities were fortified and very large so they would not able to go up against them.   Also, compared to themselves and the inhabitants of the land of Canaan, they considered themselves to be grasshoppers (13:28-33).   Therefore, all the congregation of Israel, hearing their bad report, raised their voices and wept all night long (14:1), grumbling against Moses and Aaron (v. 2).   In the midst of this, the Israelites talked about appointing a leader and return to Egypt (v. 4).   Hearing all this, God said to Moses, “How long will this people spurn ...

"Faith in the Wilderness of Waiting"

https://www.desiringgod.org/articles/faith-in-the-wilderness-of-waiting   Faith in the Wilderness of Waiting Article by  Scott Hubbard Editor, desiringGod.org Subscribe Apple Spotify Twenty-five years. Three hundred months. One thousand three hundred weeks. Nine thousand one hundred twenty-five days. That’s how long Abraham waited between hearing God’s promise and holding his son ( Genesis 12:4 ;  21:5 ). We can read Genesis 12–21 in one sitting. Abraham and Sarah lived it day by day, nine thousand mornings and more. Three times we’re told God appeared to Abraham to reaffirm his word ( Genesis 15:5 ;  17:16 ;  18:10 ). Otherwise, he and Sarah carried the past promise in a land of present silence, waiting with open hands and an empty womb. Abraham, “the father of us all” ( Romans 4:16 ), was a waiting man; his faith, a waiting faith. As his seventies turned to eighties turned to nineties, he waited. As he moved through Haran to Canaan to Egypt and back,...