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라벨이 Adam인 게시물 표시

바울의 마지막 문안 인사 (30)

바울의 마지막 문안 인사 (30)       바울 은 마지막 문안 인사에서 이렇게 말씀했습니다 : “아킵보에게 이르기를 주 안에서 받은 직분을 삼가 이루라고 하라” ( 골 4:17).   아킵보는 자신의 직분을 충분히 입증하라는 말씀 입니다 .   신약성경에 나타난 주요 직분으로는 목사 , 장로 , 집사 등이 있습니다 .   직분자들은 자신의 직분을 충분히 입증하기 위해선 (1) 그리스도 예수님께 감사해야 합니다 .   디모데전서 1 장 12 절입니다 : “나에게 힘을 주신 우리 주 그리스도 예수님께 내가 감사하는 것은 나를 충성스러운 사람으로 여겨 나에게 직분을 맡겨 주셨기 때문입니다 . ”   바울은 자신이 예수 그리스도를 믿지 않았을 때에 모르고 하나님을 모독하고 성도들을 핍박하던 난폭한 사람이었는데 하나님께서 자신을 불쌍히 여겨 주시사 회심케하셨을 뿐만 아니라 사명을 주시사 이방인의 사도로 세우셨기에 예수님께 감사했습니다 . (2) 은혜의식 속에서 더 많이 수고해야 합니다 .   고린도전서 15 장 8-10 절입니다 : “맨 나중에는 부족하기 짝이 없는 내게도 나타나셨습니다 .   나는 사도들 중에 가장 보잘것없는 사람이며 하나님의 교회를 박해했기 때문에 사도라고 불릴 자격마저 없습니다 .   그러나 오늘날 내가 이렇게 된 것은 하나님의 은혜로 된 것이며 내게 주신 그분의 은혜가 헛되지 않아 내가 다른 모든 사도들보다 더 많이 일했습니다 .   그렇지만 그것은 내가 한 것이 아니라 나와 함께 하신 하나님의 은혜였습니다 . ”   그래서 그는 은혜 의식 속에서 다른 모든 사도들보다 더 많이 일을 했습니다 .   우리도 그 리 해야 합니다 .

‘As through one transgression there resulted condemnation to all men’ (Romans 5:12-21)

  ‘As through one transgression there resulted condemnation to all men’       [Romans 5:12-21]                           Romans 5:12-19 speaks of the same and different aspects of Adam and Jesus Christ: Verses 12-14 are the same aspects of Adam and Jesus Christ, verses 15-17 are the different aspects of Adam and Jesus Christ, and verses 18-19 are the same and the different aspects of Adam and Jesus Christ.  Romans 5:18-19: “So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.  For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.”   Here, the conjunction “So then” (v. 18) concludes Romans 5:12-17 comprehensively.      ...

‘Before the law was given, sin was in the world' (Romans 5:12-21)

‘Before the law was given, sin was in the world'     [Romans 5:12-21]                        Look at Romans 5:13-14: “for before the law was given, sin was in the world. But sin is not taken into account when there is no law.   Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.”   The Bible says that sin was in the world before the law (v. 13).   The word “before the law” here refers to the law that God gave to Moses at Mount Sinai when the Israelites came out of Egypt and came to Mount Sinai (Exod. 20:1-17; Note: Deut.5: 6-21).   Then, “before the law” refers to when and when, from the time when Adam sinned (Gen. 3) until Moses received the law from God at Mount Sinai (Exod. 20) (about 2,500 years).   Even then, there was a ...

‘Through one man’ (Romans 5:12-21)

‘Through one man’     [Romans 5:12-21]                        Look at Romans 5:12 – “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned.”   Here, the Bible says “through one man”, and in Romans 5:12-21, the word “one man” appears 12 times in the original Greek (10 times in Korean).   Who does “one man” refer to here?   When the Apostle Paul said “one man,” he was referring to two different people.   Look at Romans 5:15, 17: “But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!   …   For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abund...

Adam and Christ, the Last Adam

Adam and Christ, the Last Adam   "... as Adam by his disobedience has brought  sin with all its consequences into the originally good creation for himself and all those  'in him,'  so Christ by his obedience has brought  salvation from sin and all its consequences  for those 'in him.'"   (Richard B. Gaffin Jr., "NO ADAM, NO GOSPEL")