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라벨이 Rom.8:31-34인 게시물 표시

Devotional Reflection Based on the Incident of Peter Cutting Off Malchus's Ear:

Devotional Reflection Based on the Incident of Peter Cutting Off Malchus's Ear: “Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.” ( Mark 14:47, Today's Korean Version ) 1. Identifying the People Involved: The person who stood beside Jesus and drew the sword was Simon Peter . The servant of the high priest was named Malchus . “Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus.” ( John 18:10 ) 2. Jesus' Response to Peter's Action: (a) Jesus said: “Permit even this.” ( Luke 22:51, KJV: “Suffer ye thus far”; RSV: “No more of this” ) The Greek words clarify this: “ἕως τούτου” (“heōs toutou”) = “up to this point” or “even this” “ἐᾶτε” (“eate”) = “allow it,” “let it be,” “leave it alone” Therefore, Jesus is essentially saying: “Let them do what they are doing. Do not resist any further.” “If ...

“If God is for us” (8) (Romans 8:31-34)

“If God is for us” (8)       [Romans 8:31-34]                      Look at Romans 8:34 – “…   Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.”   The phrase “who died – more than that” here refers to the death of Jesus Christ (v. 34).   Jesus Christ died for our sins according to the Scriptures (1 Cor. 15:3).   Also, the word “was raised” here refers to the resurrection of Jesus Christ (Rom. 8:34).   Jesus Christ rose again on the third day according to the Scriptures (1 Cor. 15:4).   The death and resurrection of Jesus Christ are like the heads and tails of the same coin.   In other words, the death and resurrection of Jesus Christ are inseparable.   Without the death of Jesus there is no resurrection of Jesus, and without the resurrection of Jesus there is no ...

“If God is for us” (7) (Romans 8:31-34)

“If God is for us” (7)             [Romans 8:31-34]       Look at Romans 8:34 – “…  Christ Jesus, who died--more than that, who was raised to life ….”  This verse speaks of the resurrection of Jesus.  The Bible 1 Corinthians 15:4 also talks about the resurrection of Jesus: “…  and that He was raised on the third day according to the Scriptures.”  The Bible talks a lot about the resurrection of Jesus.  Look at Psalms 16:10-11: “For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.  You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever.”  These words prophesied the resurrection of Jesus Christ.  In fact, God did not leave Jesus Christ in the grave.  In 1 Corinthians 15:4, the second half of the Bible says that Jesus Christ rose again on the third day, but it is ...

“If God is for us” (6) (Romans 8:31-34)

“If God is for us” (6)         [Romans 8:31-34]       Last week, we meditated on Romans 8:33b-34a, “…  It is God who justifies.  Who is he that condemns?”  Whoever God justifies can never be condemned.  In John 8:3-11, the scribes and Pharisees brought a woman caught in adultery, put her in the center of the court (v. 3) and said to Jesus: “Teacher, this woman has been caught in adultery, in the very act.  Now in the Law Moses commanded us to stone such women; what then do You say?” (vv. 4-5)  They asked this question in order to find an excuse to test Jesus and accuse him (v. 6).  In conclusion, Jesus said to the woman: “Woman, where are they?  Did no one condemn you?  …  I do not condemn you, either Go From now on sin no more” (vv. 10-11).  If Jesus did not condemn her, who would dare to accuse and condemn her?  On one!  Never!  It is God who justifies, and who is...

“If God is for us” (2) (Romans 8:31-34)

“If God is for us” (2)       [Romans 8:31-34]     Look at Romans 8:32 – “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Here, “His own son” refers to God the Son, the only begotten Son of God.  The Father God sent His only begotten Son to this earth, and Jesus, the only begotten Son, came to this earth in obedience to the will of the Father God.  Among the eight visions that the prophet Zechariah saw, the first was the coming of Jesus Christ, the Son of God, to the human world (Zech. 1:8).  The vision he saw was of the only begotten Son of God, Jesus Christ, standing [the word that the only begotten was standing three times (vv. 8, 10, 11)].  The Bible mainly depicts Jesus Christ sitting at the right hand of God (Mk. 16:19; Lk. 22:69; Col. 3:1; Heb.  1:3; 10:12; 12:2).  But Stephen saw Jesus standing at the right hand of God before he...

“If God is for us” (1) (Romans 8:31-34)

“If God is for us” (1)       [Romans 8:31-34]       Look at Romans 8:31 – “What, then, shall we say in response to this? If God is for us, who can be against us?”  Here, the conjunction “then” connects the word before and the word after.  Here are some of the opinions of scholars regarding the word before: (1) Romans 3:21-8:30, (2) Romans 5:1-8:30, (3) Romans 8:1-30, (4) Romans 8:26-30.  My opinion is that the conjunction “then” connects with Romans 8:29-30.  Romans 8:29-30 describes the five stages of God's salvation.  That is, (1) God foreknew (loved), (2) predestined (chosen), (3) called to believe Jesus, (4) justified, (5) glorified.  The Apostle Paul said, “What, then, shall we say in response to this?” (v. 31)  Here, in the English Bible, the singular “this” is used, but if we look at the original Greek, it is “these things” as a plural.  And “these things” refer to the five stages of God’s salva...