“If God is for us”
(5)
[Romans 8:31-34]
Look at Romans 8:33-34: “Who will bring any charge against
those whom God has chosen? It is God who justifies. Who is he that condemns? …” The
purpose of God's choosing us is that we may be conformed to the image of Jesus
Christ, the only begotten Son of God. Look
at Romans 8:29 – “For those God foreknew he also predestined to be conformed to
the likeness of his Son, that he might be the firstborn among many brothers.” Jesus Christ, the only begotten Son, came to
this earth, shed His blood on the cross, rose from the dead on the third day,
ascended into heaven, and is now at the right hand of God to intercede for us. This is how God glorified His only begotten
Son, Jesus Christ. So, Jesus Christ, the
only begotten Son, is sitting at the right hand of God in the kingdom of
heaven, the world of glory, praying for us. God has chosen us to be like this only
begotten Son, Jesus Christ. So, who
dares to accuse us? Never! Also, God chose us for the purpose that Jesus
Christ might be the firstborn among many brothers (v. 29). The only begotten Son, Jesus Christ, is the
firstborn Son, and all of us who are saved are brothers of Jesus Christ. So, how can anyone accuse us, brothers of
Jesus Christ? Never! The Bible says that Jesus Christ is not at all
ashamed to call us His brothers (sisters) (Heb. 2:10-13). So, who dares to accuse these people? Never can anybody accuse us!
But in Zechariah 3, Satan accused the high priest Joshua. As the high priest, he should be wearing clean
clothes, but he was wearing filthy garments (v. 3). So, Satan accused him. At that time, the Lord, who chose Jerusalem,
repeatedly rebuked Satan, and rebuked him severely (v. 2). The reason was because God had chosen them,
but Satan did not dare to accuse them. So,
God rebuked Satan. Then why did God
severely rebuke Satan? The reason is because
God has already forgiven the sins of those He has chosen. Look at Zechariahs 3:4 – “He spoke and said
to those who were standing before him, saying, ‘Remove the filthy garments from
him.’ Again he said to him, ‘See, I have
taken your iniquity away from you and will clothe you with festal robes.’” If God has taken away all the sins of the
elect, how can Satan accuse us? Never! That is why God severely rebuked Satan, and
Satan had no choice but to retreat.
In Genesis 2:17, God clearly commanded Adam, “’but from the
tree of the knowledge of good and evil you shall not eat, for in the day that
you eat from it you will surely die. You
must not eat from the tree of the knowledge of good and evil’ and said, ‘In the
day you eat of it you will surely die.’”
However, Adam and Eve fell into Satan's temptation and disobeyed God's
command and ate of the tree of the knowledge of good and evil. Look at Genesis 3:6 – “When the woman saw
that the tree was good for food, and that it was a delight to the eyes, and
that the tree was desirable to make one wise, she took from its fruit and ate;
and she gave also to her husband with her, and he ate.” As a result, Adam and Eve became enemies with
God (Rom. 5:10). When Adam and Eve
sinned against God and became enemies with God, God showed mercy to them. God came to Adam and Eve (Gen. 3:8-9). This is God's great grace. How precious is the gospel that God came to
and said, “Where are you?” (v. 9). In
Genesis 3:15, God spoke of the covenant of grace to save Adam and Eve. After all, He promised here that Jesus Christ
would save them. That is why Jesus said,
“It is finished” (Jn. 19:30) on the cross. What a blessing this is. Also, in Genesis 3:21, God made and clothed
Adam and Eve with garments of skin. If
God wanted to put on skin garments ere, He had to kill an animal. It seems to think mainly of sheep. At that time, God did not give animals but plants
as food. So, the fact that He
slaughtered this sheep and clothed Adam and Eve in garments of skin showed that
‘You will die’ just as this sheep dies. So,
after that, Adam lived to be 930 years old and died (Gen. 5:5). Also, the reason for slaughtering an animal was
to make a sacrifice. So, God slaughtered
sheep and offered sacrifices, and made their skins into clothing. It symbolizes the ransom offering and the
propitiation, Jesus Christ. It also
shows that God will clothe His chosen people with the clothes of Jesus Christ. Look at Romans 3:25-26: “God presented him as
a sacrifice of atonement, through faith in his blood. He did this to
demonstrate his justice, because in his forbearance he had left the sins
committed beforehand unpunished—he did it to demonstrate his justice at the
present time, so as to be just and the one who justifies those who have faith
in Jesus.” In this way, God justified
those whom God had chosen, those who believed in Jesus Christ. Look at Romans 8:30 – “And those he
predestined, he also called; those he called, he also justified; those he
justified, he also glorified.” The Bible
says, “Who is he that condemns?”, when God called these pre-selected ones and
justified those whom he called (vv.33b-34a).
In this way, God loved those whom He had chosen beforehand and called
and justified them (Rom. 3:25-26; 8:30). Who can dare condemn them as sinners? On one!
Never!
Look at Romans 8:1 – “Therefore, there is now no
condemnation for those who are in Christ Jesus.” There is no condemnation for those who are
united with Jesus Christ, who are like Jesus Christ, and who are the brothers
of Jesus Christ. Look at Romans 8:2 – “because
through Christ Jesus the law of the Spirit of life set me free from the law of
sin and death.” The Holy Spirit has set
us free from the law of sin and death, who can condemn? No one!
Never! Look at Romans 8:4 – “in
order that the righteous requirements of the law might be fully met in us, who
do not live according to the sinful nature but according to the Spirit.” Those whom God has chosen, those whom God has
justified, who can condemn us when all the requirements of the law have been
fulfilled for us? No one! Never!
Look at Romans 8:14 – “because those who are led by the Spirit of God
are sons of God.” Who can condemn us who
are the son of God? No one! Never!
Look at Romans 8:15 – “For you did not receive a spirit that makes you a
slave again to fear, but you received the Spirit of sonship. And by him we cry, ‘Abba, Father.’” Who dares to condemn us as children of God
who call God “Abba, Father”? No
one! Never! Look at Romans 8:17 – “Now if we are
children, then we are heirs--heirs of God and co-heirs with Christ, if indeed
we share in his sufferings in order that we may also share in his glory.” Who dares to condemn the heirs of God, heirs
with Christ? No one! Never!
Look at Romans 8:30 – “And those he predestined, he also called; those
he called, he also justified; those he justified, he also glorified.” God has justified us, so who dares to condemn
us? No one! Never!
Look at Romans 8:33b-34a: “…
It is God who justifies. Who is
he that condemns? …” It is God who justified us. Who can condemn us? No one!
Never! God not only justified us,
but also glorified us (v. 30). Look at
Zechariah 3:5 – “Then I said, ‘Let them put a clean turban on his head.’ So they put a clean turban on his head and
clothed him with garments, while the angel of the LORD was standing by.” The prophet Zechariah said, ‘Put on Joshua
the high priest a clean turban or a glorious on his head. At that time, the clean turban was placed on
his head, and was put on clean garments, or glorious garments. God glorified those whom He justified. Look at Ephesians 2:5-6: “even when we were
dead in our transgressions, made us alive together with Christ (by grace you
have been saved), and raised us up with Him, and seated us with Him in the
heavenly places in Christ Jesus.” God
glorified us in this way, who dares to condemn us? No one!
Never! This is what God did to
us. God overcame all of Jesus Christ
from the power of death, resurrected Him, raised Him to heaven, and made Him to
sit at the right hand of God, so that all of us have no choice but to kneel
before Him and worship Him. Since God did
this, our salvation is sure. Therefore,
I hope and pray that we will all be praised when we stand before the Lord while
standing firm and unwavering with the assurance of salvation and putting more
effort into the work of the Lord.
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