Those Who Bring Good
News
Must Also Rebuke in Love
“But
when John rebuked Herod the tetrarch because of his marriage to Herodias, his
brother’s wife, and all the other evil things he had done, Herod added this to
them all: He locked John up in prison.” (Luke 3:18–20)
As I meditate on these verses, I wish to receive the lesson contained in
them.
(1) John the Baptist, who proclaimed “good news” to
the people (Luke 3:18), rebuked “Herod the tetrarch” (v.19)—the same Herod
Antipas mentioned in verse 1 (Hokmah)—because of “his marriage to Herodias, his
brother’s wife, and all the other evil things he had done” (v.19).
(a) The phrase “his brother’s wife Herodias” (v.19)
refers to the fact that Herod took his brother Philip’s wife, Herodias (Matt.
14:4; Mark 6:17). Around A.D. 26, Herod
divorced his first wife—the daughter of King Aretas of Arabia—and married
Herodias, who was both his niece and the wife of his brother Philip. This act was utterly unacceptable by Jewish
law and tradition (Lev. 18:16; 20:21). Therefore,
John rebuked him, saying, “It is not lawful for you to have her” (Mt. 14:4),
“It is wrong for you to have married your brother’s wife” (Mk. 6:18), and thus
“rebuked” him (Luke 3:19).
(i)
In essence,
John condemned Herod’s violation of the commandments against adultery (Ex.
20:14, “You shall not commit adultery”) and coveting (Ex. 20:17, “You shall not
covet your neighbor’s house…or your neighbor’s wife”), as well as the
prohibition against marrying one’s brother’s wife (Lev. 20:21: “If a man
marries his brother’s wife, it is a defilement. He has dishonored his brother,
and they shall be childless”). John’s
rebuke was a prophetic call for Herod to renounce his reckless lifestyle and
repent before God (Hokmah).
·
In fact, the
Herodian family was marked by shameful scandals involving murder and adultery
over royal succession. Herodias, the daughter of Aristobulus (one of Herod the
Great’s sons), was married to her half-uncle Herod Philip I but later left him
to marry his brother and her other half-uncle, Herod Antipas (Hokmah).
-
Thus, John
the Baptist saw Herod’s sin as a moral failure of leadership and fearlessly
denounced it, just as the prophets before him had done—Nathan rebuked King
David for adultery (2 Sam. 12:1–15), and Elijah boldly condemned the sins of
Israel’s rulers (1 Kgs. 18:1–15; 21:17–29; 2 Kgs. 1:1–16; 2 Chr. 21:12–15)
(Hokmah).
n In Mark 6:18, the verb “was saying” appears in
the imperfect tense, indicating that John repeatedly confronted Herod about his
sin. Truly, John did not shrink from speaking truth to power, for his courage
flowed from his divine calling (Hokmah).
(b) As I meditate on this passage, I learn that “the
voice of one crying in the wilderness” (Lk. 3:4) was not only proclaiming the
good news (v.18) of Jesus Christ but also rebuking, saying, “Produce fruits
worthy of repentance” (v.8).
(i)
The Greek
word for “rebuke” (ἐλεγχόμενος, elenchomenos) depicts a Spirit-energized act of
exposing wrong so that it can be acknowledged and forsaken. Whether translated as “convict,” “expose,”
“reprove,” or “rebuke,” the term always carries the purpose of restoring people
according to God’s will rather than merely shaming them. It is truth spoken with moral authority,
intended to move the conscience toward repentance and obedient faith.
·
2 Timothy
4:2: “Preach the word of God at all times, whether the time is right or not.
Correct, rebuke, and encourage your people with great patience and careful
teaching.”
·
1 Timothy
5:20: “Rebuke those who sin in front of everyone so that the rest may be
warned.”
·
Titus 1:13:
“This is true. So rebuke them sharply, so that they may be sound in the faith.”
·
Proverbs
27:5–6 (Living Bible): “Open rebuke is better than hidden love. Wounds from a
sincere friend are better than many kisses from an enemy.”
-
Scripture
teaches that open rebuke is better than hidden love. Though a friend’s rebuke may wound us, such
wounds are trustworthy because they are born of love and truth. Enemies, by
contrast, may kiss us deceitfully, seeking to harm rather than help.
n Thus, we must recognize that when a friend
rebukes us in love, it is for our good. We,
too, should be willing to offer loving correction that may cause temporary pain
but brings lasting benefit. Such faithful wounds sharpen and strengthen our
friends.
n A wise person humbly receives a loving rebuke
and uses it as an opportunity to grow and become more like the Lord. May we all
be such wise and humble followers.
(2) As a result of John’s rebuke, Herod did not
repent. Instead, he committed an even greater sin by imprisoning John (Lk. 3:20).
(a) Eventually, John the Baptist was thrown into
prison by Herod’s oppression and later beheaded at the instigation of Herodias.
This shows the utter moral and ethical
corruption of Herod’s regime (Hokmah).
(i)
Luke records
that Herod’s imprisonment of John was the most wicked act among all his sins,
because Herod silenced the forerunner of Christ and tried to suppress the
preaching of the gospel (Hokmah).
·
Yet even if
Satan and his powers imprison or kill the messengers of the gospel, the
proclamation of Jesus Christ cannot be stopped.
-
The spread
of the gospel cannot be hindered. No one can stop it. The gospel of our Lord Jesus Christ will reach
to the ends of the earth. This is the
will of the Lord—and He will accomplish His will. Who are we to stand in His way?
n The Lord has called us and entrusted us with the
mission of proclaiming the gospel of Christ. As witnesses of Jesus, we must faithfully
fulfill this calling. We are sent ones, appointed to accomplish the will of Him
who sent us. We must proclaim this
message of salvation. We must not fear but speak the gospel with boldness. We must bear witness. At the same time, we must live rightly before
God, maintaining integrity and setting an example in all things. We must remain under God’s grace, give glory
to Him, and spread Jesus wherever we go.
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