A man who had come to promote the welfare (1)
[Nehemiah 2:1-5]
In his book “The 7 Habits of
Highly Effective People,” Stephen Covey says this about “creating a ‘pause
button’: There is ‘freedom of choice’ between ‘stimulus’ and ‘response’, but
too many people often act reactively. Rather,
hit the ‘pause button’ and give yourself time to think. During the ‘freedom of choice’ time, think
‘How will I respond to this stimulus?’, act according to principles and values
rather than depending on feelings and circumstances. That is the first habit of the “7 Habits of
Highly Effective People”: “Be Proactive” [Definition: ‘The ability to act on
principles and values rather than reacting on emotions and circumstances’ (Covey). However, it seems that we are more likely to
be ‘reactive’ than proactive. In other
words, when we are stimulated, we often act based on situations and emotions. Of course, even proactive people are
influenced by external stimuli, be they physical, social or psychological. However, they show choices or reactions based
on principles and values.
If we look at
Nehemiah 2:1-5, we see how Nehemiah, who was motivated by hearing about the
Jews who remained in Judah and the situation in Jerusalem, took the initiative
in attempting great things for the glory of the great God. Nehemiah, who prayed to God, is now
demonstrating a life of faith in order to actively promote God's work in order
to take responsibility for his prayers. Nehemiah,
who knew that rebuilding God's people, the Jews, and the city of Jerusalem, the
city of God, was more valuable than his personal success, wealth, and fame, and
now he chooses to do God's work.
I would like to think about
Nehemiah's inner world, that is, his mind, as the cause of his choice, in two
ways under the title of “A man who had come to promote the welfare (1)”
centered on Nehemiah 2:1-5.
First, there was sadness in Nehemiah's heart.
Look at Nehemiah 2:2 – “so the
king asked me, "Why does your face look so sad when you are not ill? This
can be nothing but sadness of heart." I was very much afraid.” What was the cause of Nehemiah's sadness? Look at verse 3: “but I said to the king, ‘May
the king live forever! Why should my face
not look sad when the city where my fathers are buried lies in ruins, and its
gates have been destroyed by fire?’” After
the man of prayer, Nehemiah, prayed to God for four months, there was wine in
front of King Artaxerxes, and he took it and offered it to the king. And the king saw Nehemiah’s face looked sad
(vv. 1-2). Also, King Artaxerxes knew
that Nehemiah's facial expression was not due to a physical illness. So, he asked if Nehemiah had any sorrow in his
heart. At that time, in fear, Nehemiah
confessed to King Artaxerxes the reason why his face was being sad. The reason is because Nehemiah heard that the
land of Judah was desolate (1:3). From
that time on, for four months, Nehemiah's heart was troubled. There was sadness on his face because he was
concerned, not because of personal problems, but because of the fact that the
community of Israel had become miserable.
Here we have to think about two
kinds of sadness. Look at 2 Corinthians
7:10 – “Godly sorrow brings repentance that leads to salvation and leaves no
regret, but worldly sorrow brings death.”
Based on this word, when we think about it, there are two kinds of
sorrow: “God’s sorrow” and “worldly sorrow.” The cares of the world cease to be endless
sorrows and eventually lead to death and regret. But spiritual sorrow according to the will of
God leads to salvation through repentance.
When Nehemiah heard of the condition of the people of Judah and the city
of Jerusalem that remained in Judah, he felt spiritual sorrow. We can think of three lessons that this
Nehemiah's spiritual sorrow gives us:
(1)
It teaches us
about human weakness.
Pastor Dong-won Lee said: ‘You don't know how comforting Nehemiah's
sorrow in his heart is. He prayed and
believed that God would work. Nonetheless,
he was sad. If the Bible says that
Nehemiah was not sad at all after praying, then we would think of Nehemiah as a
person who is too far removed from our reality or as an inhuman and mythical
figure’ (Lee).
(2)
It reminds us of
the lessons of the wise.
Look at Ecclesiastes 7:3 – “Sorrow is better than
laughter, because a sad face is good for the heart.” This sorrow in Nehemiah's heart actually
benefited him because it made him seek God more and more. For Nehemiah, a man of prayer who waited in
anticipation of an answer to his prayer, the four-month period was a period
that further fueled the vision of rebuilding the city of Jerusalem.
(3)
Nehemiah's sorrow
in his heart gave him an opportunity.
What opportunity? It is an opportunity to receive grace in front
of King Artaxerxes (1:11). Seeing the sadness
on his face, the king asked Nehemiah, “Why does your face look so sad when you
are not ill?” (2:2). Now, Nehemiah was
given the opportunity to tell King Artaxerxes the desire of his heart why he
was sad. But what we must point out here
is that the sadness on Nehemiah's face could have meant death to him. That is why Nehemiah was “very much afraid”
(v. 2). The reason was because the
Persian law at the time stipulated that if those who served in front of the
king or all the servants who worked with the king showed sadness, they would be
deprived of their positions from that moment on (Lee). He could have been not only stripped of his
title, but killed if the king had angered him. However, God was answering Nehemiah's prayer
through the sorrow of his heart that could not be hidden.
Second, there was
a desire in Nehemiah's heart.
Look at Nehemiah 2:4-5: “The king said to
me, ‘What is it you want?’ Then I prayed
to the God of heaven, and I answered the king, ‘If it pleases the king and if
your servant has found favor in his sight, let him send me to the city in Judah
where my fathers are buried so that I can rebuild it.’” King Artaxerxes saw the sadness on Nehemiah's
face and the sorrow in his heart (v. 2). Nevertheless, God heard Nehemiah's prayer and
was working in the heart of King Artaxerxes.
How can we know that? He could
have killed Nehemiah, who had a sad look on his face, but we can see that he
was interested in him (vv. 2, 4). It is a
very interesting work of God. God, who
showed the interest in King Artaxerxes' heart through Nehemiah's sorrow, heard
Nehemiah's prayer and was moving the king's heart. So, King Artaxerxes asked Nehemiah, “What is
it you want?” (v. 4). In order to know
more about the fact that God was moving the heart of King Artaxerxes in this
way, we can understand it by considering two difficulties in moving his heart:
(1)
King Artaxerxes
was a very stubborn man who hardly listened to others.
It was almost impossible for Nehemiah to go to such a king
and ask him to do his favor. He said
such a thing, and if he made a mistake, he would not only lose his position,
but also threatened his life (Lee).
(2)
King Artaxerxes
was a person who was always displeased with the construction of the city of
Jerusalem (Lee).
Look at Ezra 4:11-13, the accusation handed down to him,
and Ezra 4:18-21, King Artaxerxes' reply:
(accusation) “(This is a copy of the letter they sent
him.) To King Artaxerxes, From your servants, the men of Trans-Euphrates: The
king should know that the Jews who came up to us from you have gone to
Jerusalem and are rebuilding that rebellious and wicked city. They are
restoring the walls and repairing the foundations. Furthermore, the king should know that if
this city is built and its walls are restored, no more taxes, tribute or duty
will be paid, and the royal revenues will suffer” (vv. 11-13).
(reply) “The letter you sent us has been read and
translated in my presence. I issued an
order and a search was made, and it was found that this city has a long history
of revolt against kings and has been a place of rebellion and sedition. Jerusalem has had powerful kings ruling over
the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. Now issue an order to these men to stop work,
so that this city will not be rebuilt until I so order” (vv. 18-21).
Before Nehemiah rebuilt the city of
Jerusalem, there was already a movement to build the city of Jerusalem among
those who had returned to Jerusalem first. However, King Artaxerxes, who heard this news,
stopped the work of building the city by force.
The reason was because if the city was built, all the people of
Jerusalem would unite and rebel against Medo-Persia, which had the greatest
influence in the world at the time.
But
Nehemiah wanted to ask King Artaxerxes for permission to rebuild the city of
Jerusalem. So, when the king asked,
"What is it you want?" Nehemiah first prayed to God (v. 4). He didn’t habitually close his eyes and prayed,
‘God who created the heavens and the earth and all things…. ‘ He was living a life of prayer to God. It must have been a prayer to know how to
answer the king. When we are in the
middle of a conversation with people, we must open our eyes and talk to them. As we do so, we must have a good habit of
praying to God with our hearts. I think
the habit of praying, ‘God give me wisdom on how to speak at this moment’ while
praying, is a good habit. Then Nehemiah
told King Artaxerxes his heart's desire.
Look at verse 5: “and I answered the king, ‘If it pleases the king and
if your servant has found favor in his sight, let him send me to the city in
Judah where my fathers are buried so that I can rebuild it.’” Here we can see the connection with the
prayer that Nehemiah had already offered to God in Nehemiah 1:11b: “… Give your servant success today by granting
him favor in the presence of this man. ….”
The connection is that God was answering Nehemiah's prayer to be favored
by King Artaxerxes. So, Nehemiah knew
this and told the king his heart's desire in response to the king's question,
"What is it you want?”
God
grants the heart's desire of the righteous.
Look at these Bible verses: “… what
the righteous desire will be granted” (Prov. 10:24b), “The desire of the
righteous ends only in good …” (11:23a), “He fulfills the desires of those who
fear him; he hears their cry and saves them” (Ps. 145:19). When we give all our heart's sadness and desires
to God in prayer, God hears and answers our prayers. Therefore, God enables us to handle God's
work. May this grace of God be upon you
and me.
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