A man of prayer (1)
[Nehemiah 1:1-4]
On the afternoon of Sunday,
December 21, 2003, according to God's grace and guidance, I became the senior
pastor of Victory Presbyterian Church. The
following year, in January 2004, I chose the Book of Nehemiah among the 66
books of the Bible and began to proclaim the word of God. The reason I chose the Book of Nehemiah is
because I had a heart that longed for the Lord to accomplish the work of
rebuilding Victory Presbyterian Church through us while meditating on Nehemiah
with the concept of “rebuilding”. In
particular, I wanted the Lord to build a “wall” again while tearing down our
“walls” that had foundations but collapsed, or our “walls” that needed to be
demolished. How should we rebuild the
“walls” that have been or should be demolished in our church?
Pastor J. I. Packer, in his book
“A Passion for Faithfulness: The Wisdom of Nehemiah,” said: ‘Nehemiah built the
(Jerusalem) walls through God, and God built the saints through Nehemiah’
(Packer). This word gives us two
lessons: (1) The first lesson is that we must build the “walls” of Victory
Presbyterian Church by relying on God and following His guidance. (2) The second lesson is, God's interest is
to raise saints, that is, people, through us.
This means that our church should do the ministry of building one person
rather than a church building or program.
God built people through Nehemiah.
What kind of person was Nehemiah? In today's text, Nehemiah 1:1-4, we meet
Nehemiah, a man of prayer. While
meditating on Nehemiah, “Man of prayer (1)”, I would like to answer the
question “Why should we pray?” I hope
that each of us can be motivated in our prayer life. Why should we pray? In the book “Necessity of Prayer” by E. M.
Bounds, Bounds says that there are two types of prayer: (1) The petition of
faith and (2) The prayer of submission. The
petition of faith refers to word-centered prayer (Rom. 10:17). This prayer of faith will surely be answered. The prayer of submission is not based on a
clear word of promise, but is to hold on to God with a humble and broken heart
and ask Him for what the prayer's soul desires (Bound).
This prayer of submission is not a
prayer that God will always answer. If
we think of Nehemiah's prayer (Neh. 1:1, 7), it seems to be the second of the
two types of prayers mentioned by E. M. Bounds, the prayer of submission (request). Nehemiah was born and raised in Babylon, a
foreign land, because of his ancestors taken captive to Babylon. He was a Jew who served as “cupbearer to the
king” (v. 11) in the palace of Susa (v. 1), one of the royal palaces in Media
and Persia. Here, the king's cupbearer
can also be said to be the Prime Minister in today's terms. His role was to taste the wine to see if it
was poisonous or not. He was the one who
held an important position in charge of the king's life. Furthermore, the cupbearer was a position
where he could sit with the king and discuss state affairs with the king. In today's text, Nehemiah 1:2, he asked
Hanani, his brother, and "some other men" from Judah about the people
of Judah and the situation in Jerusalem.
Then he heard about his hometown Israel, the rest of the Jews, and
Jerusalem: “Those who survived the exile and are back in the province are in
great trouble and disgrace. The wall of Jerusalem is broken down, and its gates
have been burned with fire” (v. 3). Interestingly,
the name of Nehemiah's brother, "Hanani," means ‘the Lord is gracious.’
However, from a human point of view,
Hanani did not bring God's gracious news to Nehemiah at all. Pastor Warren Wiersbe's book “Be Determined”
summarizes what Nehemiah heard in three ways: (1) Remnant: The news that all
the people of the nation of Israel, the protagonists of the Exodus, were all
taken captive in the land of Canaan where they lived, and only those left were
left, (2) Ruin: The news that the city of Jerusalem was destroyed and the gates
were burned, (3) Reproach: The news that the remnant suffered tribulation and
were humiliated (Wiersbe). When Nehemiah
heard this, he sat down and wept and mourned for several days, fasting and
praying before the God of heaven (v. 4). He went to God with a broken spirit and
prayed. Hearing the sad news from his
homeland, he wept and mourned and prayed to God. We can learn two lessons from this Nehemiah's
prayer.
First, the lesson from Nehemiah's prayer is love for his country.
Nehemiah was interested not only
in his people, the Jewish people, but also in Jerusalem. He had always been interested in Jerusalem,
which was the religious center, and the people of Judah, so he asked Hanani and
a couple of people from Judah to Medo-Persia about their situation. If there is no interest, there is a high
probability that prayers will be offered habitually rather than sincerely. If we know how we are doing with interest,
what kind of situation we are in, etc., we will be able to pray more actively
and concretely with our heart. Pastor Dong
Won Lee said: ‘… Nehemiah was the person who could have lived and eaten well by
closing his eyes and blocking his ears to all the circumstances of his own
people that were happening around him’ (Lee).
This means that Nehemiah, as a cupbearer for the king of Media and
Persia, a powerful nation at the time, lived by the king without any envy in
the palace of Susa (the best palace among several palaces in Susa, the capital
of the country) where the king was residing and was able to continue to live
such an affluent life. He could have
rationalized it like this: 'What would be different if I worried about the
reality of my country here? I can't do
anything here etc.' Therefore, Nehemiah
could have ignored the news from his homeland, which was about 800 miles away
(Lee). He was able to turn a blind eye
to the reality of his homeland while being satisfied with his position. But why didn't Nehemiah turn a blind eye to
the reality of his homeland? The reason
is because Nehemiah was a man of prayer who loved his country and prayed for
intercession. Those who love their
country intercede for it. But they do
not pray habitually. But they pray with
the same interest in their country and with all their heart. And those who intercede for their homeland
hear sad news about their homeland and pray with pain in their hearts. Why do they pray for their country even when
it hurts like this? The reason is because
to love means to receive the other person's wounds (Lee). Nehemiah was a man of prayer who prayed with
the wounds of the people of Judah, his homeland.
Second, the lesson from Nehemiah's prayer is love for God.
Hearing the situation of the Jews
and Jerusalem, Nehemiah did not go to King Artaxerxes, but to “the God of
heaven” (v. 4) and sat down and wept and mourned and fasted for some days (v.
4). At that time, the country that held
the greatest power in the world was Media and Persia. And King Artaxerxes, whom Nehemiah served, was
the most powerful king in the entire world.
Therefore, Nehemiah could have heard the sad news from his home country
and went to ask for help from King Artaxerxes, whom he was serving, rather than
going to God. However, he did not go to
ask for help from King Artaxerxes, but rather to the God of heaven. Why? The
reason was because Nehemiah, as a man of prayer, lived his life looking at God,
the King of Kings, rather than King Artaxerxes.
In other words, Nehemiah, a man of prayer, always looked at the Almighty
God who gave him that power rather than looking at the king of Medea and
Persia, who boasted the greatest power at the time. That was why he went to the God of heaven in
prayer. Pastor James Packer said this: ‘People
who are close to God are more conscious of God than they are conscious of
themselves’ (Packer). Nehemiah, a man of
prayer, was a man of God who lived more conscious of God than of man. Therefore, he did not appeal first to the
king, but to God first. The reason was
because he knew that moving God was more important than moving a person. He knew that when moving a person, God must
move that person's heart (Lee).
Nehemiah, a man of prayer, was a
man who loved God and also loved his country with God's love. Therefore, when he heard the news of the
devastation of Jerusalem, his home country, and the reproach of the remaining
Jews, he mourned for some days and fasted and prayed before God. He embraced the wounds of his own people,
looked only to God, and prayed to God. He
moved God through prayer. Like Nehemiah,
who moved God through prayer, we must become people of prayer. Also, just as Nehemiah loved Jerusalem, we
must love the church, the body of the Lord, with love for God. And with that love, we must pray for the
Lord's church. Hearing the painful news
of the church, we too must seek God like Nehemiah. Therefore, I earnestly hope and pray that the
work of being established as a person of prayer, like Nehemiah, will begin.
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