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바울의 마지막 문안 인사 (11)

바울의 마지막 문안 인사 (11)       두기고와 오네시모의 두 번째 공통점은 그들은 신실한 사람들이었습니다 ( 골 4:7, 9).   흥미로운 점은 바울은 골로새 교 회 성도들에게 마지막 문안 인사를 하면서 신실한 사람들인 두기고와 오네시모를 언급하였는데 , 시작 인사를 보면 그는 골로새에 있는 성도들 “ 곧 그리스도 안에서 신실한 형제들 ” (1:2) 하고 언급했을 뿐만 아니라 에바브라는 그들을 위한 “ 그리스도의 신실한 일꾼 ”(7 절 ) 이라고 말했다는 것입니다 .   여기 골로새서 1 장 2 절에서 “신실한 형제들”이란 말을 현대인의 성경은 “그리스도를 믿는 형제들”이라고 번역을 했 는 데 여기서 “신실한 형제들”이란 예수 그리스도를 계속해 서 신실하게 믿는 형제들입니다 .   “신실한 형제들”이란 (1) 믿음이 충만한 자들이요 (full of faith), (2) 신뢰하는 사람들 (trustful) 이요 , 또한 신뢰할 만한 사람들 (trustworthy) 로서 (3) 그리스도에게 충성된 자들 (loyal to Christ) 입니다 (KJV 성경 주석 ). “그리스도 안에서 신실한 형제들”은 그리스도에게 충성된 자들이요 예수 그리스도의 충성된 증인들 입니다 ( 계 1:5). 그들은 흠 없이 정직하게 주님을 따르며 ( 시 101:6), 지극히 작은 것에도 충성하며 ( 눅 16:10), 죽도록 충성하여 ( 계 2:10) 주님 앞에서 설 때에 “잘하였다 착한 종이여 네가 지극히 작은 것에 충성하였”다는 주님의 칭찬 ( 눅 19:17) 과 더불어 주님께로부터 생명의 면류관을 받을 사람들입니다 ( 계 2:10).      

‘Sin which dwells in me’ (Romans 7:17-20)

‘Sin which dwells in me’

 

 

 

[Romans 7:17-20]

 

 

Romans 7:17-20 says: “So now, no longer am I the one doing it, but sin which dwells in me.  For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.  For the good that I want, I do not do, but I practice the very evil that I do not want.  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.”  This passage shows that Paul emphasizes twice that it is "sin which dwells within me" (vv. 17, 20).  Therefore, I would like to meditate on today's Scripture from Romans 7:17-20 under the title ‘Sin which dwells in me.’  During this meditation, I hope we each reflect on these words and examine ourselves.  2 Corinthians 13:5 says: " Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test?"

 

Some scholars claim that today’s passage from Romans 7:17-20 refers to Apostle Paul speaking before he believed in Jesus (before being born again and justified).  However, as we have already meditated, he said this after he believed in Jesus, was born again, and was justified.  When he wrote Romans in Corinth (Acts 18:1), he had already experienced the miraculous salvation of God.  This was not only when he and Silas were saved from the prison in Philippi after praying and singing hymns to God at midnight, but also when the jailer, who was guarding them, was saved from committing suicide and he and his entire household believed in the Lord Jesus and were saved (16:23-33).  At that time, Paul was not living like worldly people nor was he a spiritual infant in Christ who still needed milk.  Rather, he was a spiritual person (1 Corinthians 3:1-3) and had already put away childish things as a mature person (13:11).  Therefore, when he wrote to the believers in Corinth, he said to them: “Be imitators of me, as I am of Christ” (11:1).  Even when Paul said this, he still experienced, “I do not do what I want, but I do the very thing I hate” (Romans 7:15).  And he stated, “It is no longer I who do it, but sin which dwells in me” (v. 17).

 

The phrase "sin which dwells in me" (vv. 17, 20) means "sin lives in me."  In other words, Apostle Paul says that because sin lives in him, it causes him to do the very thing he hates (v. 15).  So, since when has sin been living in Paul?  Psalms 51:5 says: “Surely I was sinful at birth, sinful from the time my mother conceived me.”  According to this Scripture, Paul, who wrote Romans 7:17-20, had sin dwelling in him from the time he was conceived and was a sinner from birth.  He grew up in sin.  Therefore, unless he could overcome the sin living in him, he could not help but commit sin.  Although Paul desired to do good, the sin dwelling in him prevented him from practicing good and instead made him live according to his old self, which had no good in it, causing him to do the evil he did not want to do (vv. 18-19).  When Apostle Paul said, “sin which dwells in me” (vv. 17, 20), it may seem like he is making an excuse that the evil he does is because of the sin that dwells in him.

 

After committing the first sin, Adam and Eve made excuses.  Genesis 3:12-13 says: “The man said, ‘The woman you put here with me—she gave me some fruit from the tree, and I ate it.’  Then the Lord God said to the woman, ‘What is this you have done?’  The woman said, ‘The serpent deceived me, and I ate.’”  Adam blamed the woman, and the woman blamed the serpent.  However, when Apostle Paul said that it is the sin dwelling in him that causes him to do the evil he does not want to do instead of the good he wants to do, he was not making excuses.  Instead, he acknowledged that he committed sins he did not want to because of his own weakness.  Therefore, he spoke these words with a repentant heart, as the Holy Spirit made him aware that it was the sin dwelling within him that led him to commit those sins.

 

Romans 8:2 says: “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.”  Therefore, Apostle Paul fought against the sin dwelling within him with the power of the Holy Spirit throughout his life, and he ultimately achieved final victory.  2 Timothy 4:7 says: “I have fought the good fight, I have finished the race, I have kept the faith.”  We, too, must fight against the sin dwelling within us like Apostle Paul did.  We must engage in this good fight of faith until we die.  With the power of the indwelling Holy Spirit, we must fight the sin within us, complete the tasks the Lord has entrusted to each of us, and keep our faith to the end.  Moreover, until we achieve final victory, we must hold on to the rugged cross, loving the cross of the Lord, until we receive the shining crown.

 


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