What a wonderful scene
in God's redemptive turnaround drama!!
King Ahasuerus and Haman
attended Queen Esther's second banquet.
It was only when King
Ahasuerus asked for the third time,
"Queen Esther, what
is your request? I will grant it.
Even if you ask for half
the kingdom, it will be given to you,"
that she revealed her
request to him.
Her request was,
"Spare my life and the lives of my people."
The reason she made this
plea was because she and her people,
the Jews, had been sold
to be annihilated.
King Ahasuerus then
asked Queen Esther, "Who is he?
Where is the man who has
dared to do such a thing?"
Esther replied,
"The adversary and enemy is this vile Haman"
(Esther 7:1-6).
As I meditated these
words,
I found the events of
Esther chapter 6 fascinating,
situated between Queen
Esther's first banquet (5:4-5) and the second banquet (7:1).
The reason being, in
Esther chapter 6, King Ahasuerus begins to honor Mordecai (1-11),
while Haman begins to
suffer humiliation (v. 13).
Clearly, Haman was
elated when he left Queen Esther's first banquet in chapter 5,
because he was the only
one invited along with the king.
Moreover, Queen Esther
invited him again the next day to join the king (5:9, 12).
However, Haman's
satisfaction was marred by seeing Mordecai the Jew
sitting at the king's
gate, and none of his wealth, many children,
or the honors bestowed
upon him by the king (v. 11) brought him joy.
Consequently, he
followed the advice of his wife Zeresh and all his friends
and had a gallows
seventy-five feet high built,
intending to ask the
king to have Mordecai hanged on it (vv. 13-14).
Yet, in Esther chapter
6, we see King Ahasuerus beginning to honor Mordecai,
whom Haman had wanted to
hang on the high gallows.
Haman believed that he
was the person whom the king desired to honor (6:6),
thinking there was no
one else but himself.
However, when he learned
that the person
the king intended to
honor was Mordecai, not him,
he was so ashamed that
he covered his head and hurried home, unable to lift his face.
There, he recounted to
his wife Zeresh and all his friends
everything that had
happened to him (vv. 12-13).
His wise friends then
remarked that this marked the beginning of his downfall (v. 13).
Meanwhile, as this
unfolded, the king's eunuchs arrived
and quickly took Haman
to Queen Esther's second banquet (v. 14), where he attended (7:1).
Another interesting
point is that King Ahasuerus
asked Queen Esther three
times what her request was (5:3, 6; 7:2).
As I meditated on these
words,
I recalled the scene in
John 21 where the resurrected Jesus
appeared to his
disciples for the third time (John 21:14).
Specifically, I
remembered how Jesus asked Simon Peter three times,
"Simon, son of
John, do you love me?" (vv. 15, 16, 17).
Of course, Jesus asked
Peter three times because Peter had denied him three times
(Matthew 26:70, 72, 74).
Therefore, I believe
Jesus asked Peter three times, "Do you love me?"
to forgive Peter for his
three denials and to restore him.
Furthermore, I think
Jesus asked Peter three times to give him a mission
["Feed my
lambs" (John 21:15), "Take care of my sheep" (v. 16), "Feed
my sheep" (v.17)].
As I contemplate these
words together,
I've considered that our
Lord asks us both "Do you love me?"
and "What is your
wish?" three times each.
When I reflect on this,
my response would be as follows:
"Lord, you know
that I love you" (v. 17), and
“My one wish, Lord, is
this alone: To serve Thee all my days,
Then rise to stand before
Thy throne And sing Thy deathless praise”
(Hymn "My One Wish,
Lord, is This Alone" verse 1).
A third intriguing point
is
when King Ahasuerus
asked Queen Esther for the third time,
"What is your
request? I will grant it.
Even if you ask for half
the kingdom, it will be given to you."
At that moment, Queen
Esther responded,
"Grant me my life
and spare my people" (7:2-3).
What makes this
interesting is that Queen Esther,
until then, had
obediently followed Mordecai's instructions,
refraining from
disclosing her identity as a Jew (2:10, 20).
However, at her second
banquet, when King Ahasuerus asked her for the third time,
"What is your
request? I will grant it," she
finally expressed her wish
and plea to save herself
and her people, the Jews,
by appealing to the king
to spare their lives (7:2-3).
Esther, who had
approached the king with the resolve "If I perish, I perish" (4:16),
now pleaded with the
king to save her and her people from being annihilated (7:4).
Why did Esther obey
Mordecai's instruction and refrain from revealing herself as a Jew
until King Ahasuerus
asked her for the third time, "What is your request?"
Clearly, King Ahasuerus
had no prior knowledge that Esther was a Jew.
If he had known
beforehand, he would likely not have allowed Haman
to issue the decree to
annihilate all the Jews in the Persian Empire,
even for Esther whom he
loved more than all the other women (2:17)
and found exceedingly
delightful (5:2).
He would not have given
Haman the authority to carry out his plan
to destroy all the Jews
(3:6).
When I meditate this, it
strikes me how in the divine drama of salvation,
God used Esther at the
precise moment when she disclosed her request to the king
and revealed her Jewish
identity.
It seems like a perfect
timing orchestrated by God.
And the moment when
Queen Esther spoke her request to King Ahasuerus
is indeed a remarkable
turning point in God's dramatic salvation narrative.
I consider it so because
when Esther made her plea to the king
during the situation
where he and Haman attended her second banquet,
she asked the king to
spare her and her people's lives.
It was during this
banquet that Haman, who had plotted to kill them,
was present along with
the king.
So, when King Ahasuerus
asked, "Where is he?"
Esther replied,
"The adversary and enemy is this wicked Haman" (7:5-6).
What a wonderful scene
in God's redemptive turnaround drama!!
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