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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

How did Job not blame God even after losing everything?

How did Job not blame God even after losing everything?

 

 

After losing his ten children and all his possessions,

Job worshiped God and said:

'Naked I came from my mother’s womb, and naked I will depart.

The Lord gave, and the Lord has taken away;

may the name of the Lord be praised.'

Despite all this, Job did not sin or blame God

(Job 1:20-22).

When I reflect on this passage,

I wonder how Job did not blame God even after losing everything.

If he had been a believer who pursued a prosperity gospel,

he surely would have blamed God.

However, Job praised and worshiped God

even after losing all his children and possessions.

I believe he was able to do this because his faith was based on knowing

who God is and recognizing God's sovereignty.


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