We must submit
ourselves to the governing authorities.
[Romans 13:1-7]
While I try to have a conversation with my wife, there
is a topic that I avoid talking about. In other words, whenever possible, I try to
avoid having a conversation with my wife on this subject. The subject is none other than the separation
of church and state. What does separation
of church and state mean? In 1947, the
Supreme Court of the United States proclaimed: ‘We have marked the boundaries
of our nation's existence on the basis of the belief that complete separation
of state and religion is for the best, both national and religious’ (Internet). And Americans united by the separation of
church and state wrote the following about the 1987 Alabama School trial: ‘America
is a nation of people of many different religions and non-religious people. Government neutrality towards religion is
essential to preserving the richness and diversity of religious life. The provision of the Amendment guarantees
this neutrality and guarantees that the government will not show favoritism to
any particular religion’ (Internet). These
trial words and Supreme Court proclamations emphasize the separation of church
and state. What do you think? ‘The Reformed tradition does not insist
strongly on the question of the separation of church and state, a view
supported by Gresham Machen, who suggests that the church should refrain from
engaging in the political arena in a corporate capacity’ (Internet). The late Prof. Machen, who was a professor at
East Westminster, argued that individual Christians abide by state laws, but in
politics there must be a strong distinction between individual Christians
participating in politics and in the act of faith and community church bodies
participating in politics (Internet).
There is a very important confession of faith in our
Presbyterian Church. That is the
“Westminster Confession of Faith”. What
is the Westminster Confession of Faith? The
Westminster Confession of Faith is a confession of faith approved by the
General Assembly of theologians and pastors gathered in Westminster, England in
1647. It is a confession of faith
enacted and adopted based on Presbyterianism at the Church Council held at
Westminster Cathedral for the reform of the Anglican Churches in Scotland,
England and Ireland (Internet). If we
look at Chapter 23 of the Westminster Confession of Faith, it says “Of the
Civil Magistrate.” In particular, 23-1
says of the national source and end of authority: “God, the Supreme Lord and
King of all the world, hath ordained civil magistrates to be under him over the
people, for his own glory and the public good: and, to this end, hath armed them
with the power of the sword, for the defense and encouragement of them that are
good, and for the punishment of evil doers” (Internet).
In today's text, Romans 13:1, the apostle Paul exhorts
the saints in Rome to submit to the governing authorities. What does it mean? This word means that if the saints in Rome
are God-fearing people, they must submit to the government. Why should we submit to the government? The reason is that all governments are
ordained by God. Look at Romans 13:1 – “Everyone
must submit himself to the governing authorities, for there is no authority
except that which God has established. The authorities that exist have been
established by God.” What does it
mean? If applied to us living in the
21st century America, we, as God's people who fear God, must obey the American
government that God has ordained. Of
course, you and I are Koreans. Still, as
people who have come to live in the United States, we must obey the US
government. In a way, seeing as Paul
says that the Jewish believers in Rome who are receiving this Paul's letter now
must submit to the Roman government, we too, as people living in the United
States, should submit to the government established by God, even if we are not
Americans but Koreans. I think Paul is
telling the saints in Rome to submit to the Roman government that persecutes
them. As a basis for this, I cite Romans
12:14 - “Bless those who persecute you; bless and do not curse.” At that time, the saints of the church in Rome
could have had people who persecuted them internally, but the Roman government
especially persecuted them externally. In
other words, Paul is admonishing the saints in Rome to submit to the Roman
government that persecutes them. Why? This is because all authority has been
ordained by God (13:1). If we do not
submit to God's ordained government and disobey it, we are disobeying God's
command, and disobeying God is to bring judgment (v. 2). Of course, this does not mean that we must submit
to the government unconditionally. In
other words, when a government is corrupt and institutes things that are
contrary to the Word of God and commands all its citizens to obey, we cannot
and must not yield to such an order. One
example would be attempts to institutionalize same-sex marriage. If same-sex marriage is made a law of the
country, what should we do with that law?
It is clearly a country law that goes against God's law (Word), so are
we to follow that country's law? Today's
word is that we must submit to the government established by God, but do not go
against the laws of the country within the line that does not go against God's
laws.
So, what government should we submit to? Paul gives us the answer in Romans 13:3 – “For
rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in
authority? Then do what is right and he
will commend you.” In other words, the government
we must obey is, in principle, a government that justly implements retaliation
in order to prevent evil and encourage goodness (Park). In other words, the government that you and I
must submit to is a government that does justice. We must obey the government that distinguishes
between good and evil, encourages good deeds and punishes evil deeds. If the government is corrupt and does not do
justice, we cannot submit to such a government. In other words, if the government is corrupt
and unprincipled, promoting evil and preventing good, how can we trust and submit
to such a government? But if a
government is, in principle, a government that justly retaliates in order to
prevent evil and promote good, then we must submit to such a government. Submit, but how are we to submit to the just
government established by God? Today's
text teaches us three lessons:
First, we must
fear and respect the government that God has established.
Look at Romans 13:3, 7: “ … Do you want to be free from fear of the one
in authority? … if respect, then respect; if honor, then
honor.” What if we are not afraid of
authority? We will sin. God has established 4 authorities in this
world: (1) He established the government for all citizens; (2) He established
the Church for all believers; (3) He established parents for all children, (4) He
established masters for all employees (MacArthur). But, for example, what would happen if the
children did not fear the father's authority even at home? They will surely disobey their father. The same goes for companies. If an employee ignores the authority of the
boss, he or she will not listen to the boss. It is the same with the church and the same
with the country. If citizens do not
fear those in power in the country, they will disregard public authority and
commit crimes of their own accord. As a
result, the country will be in disorder.
That's why Paul says, “if you do wrong, be afraid, for he does not bear
the word for nothing” (v. 4). If we do
not fear the government and sin, “God’s servant,” that is, government officials
established by God to preserve the culture and order of the country, will repay
us who do wrong (v. 4) (MacArthur). It
is natural that we will be punished if we break the laws of our country. And when we break the law, we must be punished
so that we fear public authority. Even
if we live in violation of the law, if we do not get punished when we deserve
it, we have no choice but to be bold in breaking the law. Therefore, we must fear and respect the
government established by God and follow the laws of the country.
Second, we must
submit to the government God has established by doing what is right.
Look at Romans 13:3b – “… Then do what is right and he will commend
you.” There are principles we need to
know in order to obey the government established by God. In a word, the principle is that doing good is
praised, and doing bad is punished. We
must strive to do good in order to submit to the government that God has ordained
according to the word of God. We must do
good because we fear God rather than fear the government. And those who fear God obey the word of God. What is the word of God? Ephesians 2:10 is the word of God that we
think in relation to the second half of Romans 13:3. In this verse, the Bible says that the reason
why we are made new creatures in Jesus Christ is to do good. In other words, as God's new creation, we must
use our strength to do good. However,
looking at the church these days, it seems that there are two extremes that
flow: On the one hand, the church does not do good to society while preaching
the gospel, and on the other hand, it does not preach the gospel properly while
striving to do good to society. Of these
two, I think the current trend is the second. It seems that the church is trying to do a lot
of good deeds to have a good influence on society, but it seems that the gospel
of Jesus Christ is not being spread through words and life. I don't know now, but in the past, as far as
I know, I heard that a Catholic church, does more good deeds for society than
the Protestant church. So, I know that
Catholics do a lot of orphanage ministry, and they do a lot of good things in
this or that society, such as helping the poor.
However, it seems that Protestant churches have not done good deeds that
contribute to society while preaching the gospel. But how about now? It seems that we Protestants are trying to do
a lot of good deeds by participating in the society. But for some reason I think that I have
forgotten the taste of the gospel. A
balance is needed. In other words, while
preaching the gospel, we must live a life worthy of the gospel. One of living a worthy life of the gospel is
doing good as a new creation in Christ. I
believe that the church should also contribute to society and the country by
doing good.
Third, we must submit
to the government out of conscience.
Look at Romans 13:5 – “Therefore, it is necessary to
submit to the authorities, not only because of possible punishment but also
because of conscience.” Paul says that
the motive for obeying the command of the state is not only to escape the wrath
of those in power, but to know that it is right in our conscience and to do it
truthfully (Park). For example, what we
believe is right and what we must do truthfully is to pay taxes to the country. Look at verses 6-7: “This is also why you pay
taxes, for the authorities are God's servants, who give their full time to
governing. Give everyone what you owe
him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then
respect; if honor, then honor.” Now,
Paul is telling the saints in Rome to submit to the Roman government, but
knowing that it is right to pay taxes on conscience, and to do it truthfully. How does this sound to you? I remember what Dong-gil Kim, professor
emeritus at Yonsei University, said a long time ago, whether it was at a rally
or a radio broadcast, when he came here in LA. That word was for us, Christians, to pay taxes
to the country. In the church, we talked
about Jesus, but as a citizen, we say, ‘What’s the point of paying taxes to
county?’ Isn't it a citizen's
responsibility to pay taxes to the country? Aren't we trying to benefit from the country
while trying not to pay taxes? Is our
conscience stricken?
In Matthew 22:17-21, there is a scene where the
Pharisees sent their disciples and the Herodians together to Jesus to see how
they would ensnare Jesus. They went to
Jesus and asked: “Is it right to pay taxes to Caesar or not?” (v. 17) What was Jesus' answer then? “Give to Caesar what is Caesar's, and to God
what is God's” (v. 21). But what about
us Christians? Aren't we giving back to
God while not paying taxes to the country?
Obviously, Jesus also said to Caesar what is Caesar's, but we, like the
Pharisees and other hypocrites, seem to think that if we give offerings only to
God, we do not have to pay taxes to the country. What should we do? As far as I know, I know that I have to file
my tax report by early April, but what will you do with your tax report?
In the Westminster Confession of
Faith, Chapter 23-4, it is written about the duty of the church members to
those in power: “. It is the duty of people to pray for magistrates, to honor
their persons, to pay them tribute and other dues, to obey their lawful
commands, and to be subject to their authority, for conscience’s sake. …” (Internet). We must submit to the government established
by God. We must pray for our
governments, and we must also fear and respect them. And we must do good deeds while living in this
society. We must pay taxes to the
country. Therefore, I hope and pray that
you and I can glorify God through this.
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