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愿我们的旨意与神一致。 [罗马书 15:1–6]

  愿我 们 的旨意 与 神一致。     [ 罗马书 15:1–6]   最近,在周三 祷 告 会 后的 领 袖 查经时间 里,我 们 一直在 研 读 《 约 拿 书 》第四章。 研 读 越深,我越 发 感到神要 教 导 我的功 课 可以 概 括 为 一句 话 :“不要成就我的意思,只要成就祢的意思。” 约 拿作 为 神的仆人和先知,却因神收回了原定降在尼尼微人身上的灾 祸 而向神 发 怒——要知道, 这 些人已 经 悔改 并 离弃了罪 恶 。他 发 怒的原因何在?因 为约 拿渴望成就的是他自己的意愿,而非神的旨意。 约 拿的意愿是什 么 呢?那就是毁 灭 尼尼微人。他 极 度渴望——甚至抱着一 种 “不 达 目的誓不 罢 休”的 决 绝 心 态 ——要神降灾于他 们 。看着 约 拿的 态 度,我反思了何 为真 正的 属灵 成熟。 简 而言之,我 认为属灵 的成熟在于 将 自己的意愿放下在十字架前, 并 顺 服主的旨意。 换 言之,一 个属灵 成熟的基督徒, 会 像耶 稣 在受 难 前夜于客西 马 尼 园 向父神 祷 告那 样 祈求:“然而,不要照我的意思,只要照祢的意思。”那 么 ,主 对 我 们教会 有何旨意呢?   在今天的 经 文——《 罗马书 》 15 章 5 至 6 节 ——中,我 们 看到使徒保 罗为罗马教会祷 告:“但愿 赐 忍耐 与 安慰的神,叫 你 们 彼此同心,效法基督耶 稣 ,好叫 你 们 同心合意,用一口一舌 荣 耀我 们 主耶 稣 基督的神和父。” 总 之,保 罗 向神祈求 教会 的合一。 这 是因 为教会 的合一正是 教会 之首——主的旨意。那 么 ,我 们该 如何促 进 “ 胜 利 长 老 会 ”( Victory Presbyterian Church )的合一呢?我祈愿我 们 都能留心 并 顺 服神借着今天的 经 文所 教 导 的功 课 ,致力于在多 样 性中 维护教会 的合一。首先, 为 了 维护教会 ——即基督身体——的合一,我 们 必 须寻 求取 悦 邻 舍,而不是取 悦 自己。   请 看今天的 经 文, 罗马书 15 章 1 至 2 节 :“我 们坚 固的人 应该 担代不 坚 固人的 软 弱,不求自己的喜 悦 。我 们...

The salvation of God (6) (Romans 8:29-30)

The salvation of God (6)

 

 

 

[Romans 8:29-30]

 

 

 

                Look at Romans 8:29-30: “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

 

            The fifth stage is ‘God glorified’ (Rom. 8:30).

 

 Today, I would like to think about the fifth and final stage of the five stages of salvation, saving those whom God has glorified.  Here, the verb “glorified” is past tense (referring to something that has already happened).  But we have not yet been glorified.  Then why did God say that He had already glorified them?  The Apostle Paul, the author of the book of Romans, who had the assurance of this salvation, used the past tense verse since he firmly believed that God would surely glorify them 100%.  Because God will surely and abundantly accomplish the five stages of salvation, the Apostle Paul used past tense for all the verbs of the five stages of salvation with the assurance of salvation (those God foreknew, predestined, called, justified, glorified).

 

                Then what is glorification?  When we all go to heaven, we will all be glorified.  Focusing on the book of Romans, I would like to think about what glorification is in four ways:

 

(1)    Glorification refers to salvation.


Look at Romans 5:10 – “For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!”  Before we believed in Jesus, we were enemies with God.  But God the Father sent His only begotten Son, Jesus, into this world and gave Him up to death as a propitiation sacrifice.  As a result, we are reconciled to God.  As those who have been reconciled, that is, justified, we will be saved in the future through the resurrection of Jesus Christ.  That is, we will be glorified in the future.  The word here that we will be glorified in the future is that we will be resurrected as Christ resurrected.  Look at 1 Corinthians 15:20 – “But now Christ has been raised from the dead, the first fruits of those who are asleep.”  Because Christ became the firstfruits of those who are asleep, the saints who have died in the Lord (those who are justified), all those who are asleep in the Lord will also be resurrect.

 

(2)    Glorification refers to the inheritance of an inheritance in heaven.

 

Look at Romans 8:17 – “Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”  Those who are justified are heirs of God and joint-heirs with Christ.  To be glorified means to be an heir.  It is glorious because we will not inherit the things of this earth, but the things of the kingdom.

 

(3)    Glorification refers to the resurrection of the body.

 

Look at Romans 8:10-11: “But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.  And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.”  Our spirit, who was dead in our trespasses and sins (Eph. 2:1), was raised by the Holy Spirit, the Spirit of God (first resurrection) who already raised Jesus from the dead.  The indwelling Spirit will also give life to our mortal bodies.  When Jesus returns, all our dead bodies will be resurrected (second resurrection).  Our glorification refers to the resurrection of this body.

 

(4)    Glorification refers to our sitting in heaven with Christ Jesus.

 

Look at Ephesians 2:5-6: “even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.”  We, who were spiritually dead because of our trespasses and sins, made us alive together with Christ [he raised not our bodies, but our souls (regeneration)] and raised us up with Him (referring to the resurrection of our bodies), and seated us with Him in the heavenly places in Christ Jesus (From God's point of view it has already happened, but from our point of view it will happen at the second coming of Jesus).  Look at Romans 8:34 – “Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.”  The risen Christ Jesus is at the right hand of God.  We too will be seated together in heaven in Christ Jesus (Eph. 2:6).  Then where will we be seated in heaven?  Look at Revelation 3:21 – “He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.”  We will sit with the Lord on His throne in heaven in Christ Jesus. What a glorious glorification this is.

 

            The five stages of God's salvation are entirely by God's grace.

 

                Look at the first stage: It is God's exclusive grace to save those whom God foreknew (Rom. 8:29), those whom God loved.  It is not that God loved us and saved us because we did something good that deserve His love.  In other words, God is love (1 Jn. 4:8, 16), and He loves us first (v. 19), even though there are no conditions that make us loveable in God's sight. Therefore, it is totally God’s grace.

 

                Look at the second stage: It is also God's exclusive grace to save those whom God predestined, that is, those whom God chose before the foundation of the world.  God chose us in Christ before the foundation of the world (Eph. 1:4), not because we have something (faith, good works, etc.) to be chosen by God.  Because the God of love first loved us and chose us to save us, we were chosen and saved, so this is also God's total grace.

 

                Look at the third stage: It is also God's total grace to save those whom God has called, that is, those whom God has effectively called.  Look at 2 Timothy 1:9 – “who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity.”  God's calling is never done according to our works (not our good deeds or merits).  We did it according to the will of God and the grace of God that was given to us in Christ Jesus from eternity.

 

                Look at the fourth stage: It is God's total grace that He saves those He justifies.  Look at Romans 3:24 – “and are justified freely by his grace through the redemption that came by Christ Jesus.”  We have been justified freely by the grace of God.

 

                Look at the fifth stage: The salvation of those whom God has glorified is also the total grace of God.  We are saved by the grace of God (Eph. 2:5).  It is by the grace of God that we have inherited the heavenly inheritance (Rom. 4:16).  It is by the exceedingly great grace of God that we have sat down with Christ on the Lord's throne (Eph. 2:6-7).  God has made us His masterpieces (v. 10), so that the exceeding riches of His grace may be revealed to the generations to come (v. 7).

 

                Then why does God glorify us by His grace?  Look at Ephesians 2:9 – “not as a result of works, so that no one may boast.”  The purpose is to prevent anyone from boasting.  We have not achieved glory through our efforts or good deeds, but because it is entirely by the grace of God, we have nothing to boast about in ourselves, but only in Jesus Christ.  Therefore, we should serve the Lord with thanksgiving without name or fame.  Look at 1 Corinthians 15:57 – “but thanks be to God, who gives us the victory through our Lord Jesus Christ.”

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