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바울의 마지막 문안 인사 (30)

바울의 마지막 문안 인사 (30)       바울 은 마지막 문안 인사에서 이렇게 말씀했습니다 : “아킵보에게 이르기를 주 안에서 받은 직분을 삼가 이루라고 하라” ( 골 4:17).   아킵보는 자신의 직분을 충분히 입증하라는 말씀 입니다 .   신약성경에 나타난 주요 직분으로는 목사 , 장로 , 집사 등이 있습니다 .   직분자들은 자신의 직분을 충분히 입증하기 위해선 (1) 그리스도 예수님께 감사해야 합니다 .   디모데전서 1 장 12 절입니다 : “나에게 힘을 주신 우리 주 그리스도 예수님께 내가 감사하는 것은 나를 충성스러운 사람으로 여겨 나에게 직분을 맡겨 주셨기 때문입니다 . ”   바울은 자신이 예수 그리스도를 믿지 않았을 때에 모르고 하나님을 모독하고 성도들을 핍박하던 난폭한 사람이었는데 하나님께서 자신을 불쌍히 여겨 주시사 회심케하셨을 뿐만 아니라 사명을 주시사 이방인의 사도로 세우셨기에 예수님께 감사했습니다 . (2) 은혜의식 속에서 더 많이 수고해야 합니다 .   고린도전서 15 장 8-10 절입니다 : “맨 나중에는 부족하기 짝이 없는 내게도 나타나셨습니다 .   나는 사도들 중에 가장 보잘것없는 사람이며 하나님의 교회를 박해했기 때문에 사도라고 불릴 자격마저 없습니다 .   그러나 오늘날 내가 이렇게 된 것은 하나님의 은혜로 된 것이며 내게 주신 그분의 은혜가 헛되지 않아 내가 다른 모든 사도들보다 더 많이 일했습니다 .   그렇지만 그것은 내가 한 것이 아니라 나와 함께 하신 하나님의 은혜였습니다 . ”   그래서 그는 은혜 의식 속에서 다른 모든 사도들보다 더 많이 일을 했습니다 .   우리도 그 리 해야 합니다 .

God who is near to the brokenhearted

 God who is near to the brokenhearted


“The LORD is near to the brokenhearted And saves those who are crushed in spirit. Many are the afflictions of the righteous, But the LORD delivers him out of them all” (Psalms 34:18-19).


         Only God and we know our deep wound in our hearts. There is times when we receive deep wounds in our hearts, so that we refuse to be comforted by anybody else who are around us (Ps. 77:2). In my case, I didn’t want to receive any calls for a week after my first baby Charis died. I didn’t want to get anybody's comfort. I still remember that when I came back to my apartment after Charis’ funeral, I asked my wife to put away all the Charis’ pictures away because it was very hard for me to see her pictures. So my wife took all the baby Chris’ pictures and arranged them in an album until the next day morning even though I am sure she was going through much more pains than me. I still cannot forget her and what she did. I think the death of a beloved child hurts our hearts very deeply. Of course, it doesn’t seem that a father and a mother are equally hurt by their child's death. I think that each person has a pain. Their ears can be different.

          In our life of faith, there is much suffering like the psalmist. There were many trials in our lives. There are many trials in the present as well. And there will be more trials in the future. One of the things that makes us suffer from such trials is that God doesn’t answer our prayers according to our expectation of deliverance but that He gives greater trial in our lives. Then we are both troubled and confused. We can’t understand the will of God. So we ask ourselves, ‘Why doesn’t God answer my prayer and deliver me from my suffering? Why does God make me to suffer harder troubles?’ That was what happened to the Israelites too. When they cried out to God in their sufferings in Egypt (Exod. 3:7), God sent Moses to Egypt to deliver them out of Egypt. But in the Israelites’ perspective, when the king of Egypt, Pharaoh, made the Israelites to work harder (5:9) God wasn’t delivering them out of Egypt but made them to suffer more (v. 21). Likewise, even though we cry out to God in our sufferings and expect His deliverance, sometimes God lets us go through the greater suffering than before. As a result, our hearts are torn down without hope, in a state of total disintegration.

          If we are now in such a pit, how should we look at ourselves and our situation? I think of two things.

(1) First, we should be grateful for losing our ability to look at ourselves when we are in a 100 meter deeper pit instead of a 10 meter deep.

We must be grateful for realizing that everything we depend on is useless in deeper pit. And we must acknowledge our inability before God and be grateful for repentance in our inability. Of course, even that thanksgiving is impossible without the grace of God.

(2) Second, we must be grateful for being able to obey the truth that we can only look toward God and rely on Him in the pit of our deep affliction.

          When we are in the pit of our deep affliction, we can only rely on God and God’s glory, not our glory, will be manifested as we pray, expect and wait upon God. There is a difference in God reaching out and delivering us from the 10-meter pit, and God reaching out and deliver us from the 100-meter pit. There can be a difference in God’s powerful work of delivering us from the deeper pit of 100-meter compare to the 10-meter pit. Maybe that’s why God does allow us to go through the greater suffering and pain. I think the greater wound is an opportunity to see the greater glory of God and to experience His presence. But the question is whether we can feel the great glory and nearness of God when we are in great suffering and pain. This also is impossible without the grace of God.

          May God pour out His grace upon those who are suffering and hurting so that they may experience God’s nearness and presence and their wounds may be healed.



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