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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

늘어나는 악인의 소득을 부러워 할 필요가 없습니다.

 늘어나는 악인의 소득을 부러워 할 필요가 없습니다.



"...  악인의 소득은 죄에 이르느니라"(잠언 10:16).

 

악인은 소득이 많아지면 질수록 더 죄를 많이 진다?  그러므로 악인에게 늘어나는 재산은 물질의 축복이 아니라 물질의 저주이다?


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