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We are taught that we must become upright people who, in God’s sight, are blameless and fully keep His commandments.  

We are taught that we must become upright people who, in God’s sight, are blameless and fully keep His commandments.       “In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly” [(Modern Translation: “When Herod was king of Judea, there was a priest named Zechariah of the division of Abijah, and his wife Elizabeth also came from the family of Aaron. They were righteous before God and faithfully kept all the Lord’s commandments and regulations without fault”)] (Luke 1:5–6).   While meditating on this passage, I would like to draw out the lessons given to us:   (1)    The author of Luke’s Gospel, Luke, first wrote to Theophilus about John the Baptist’s parents. The father’s name was “Zechariah” (meaning, “The LORD remembers...

늘어나는 악인의 소득을 부러워 할 필요가 없습니다.

 늘어나는 악인의 소득을 부러워 할 필요가 없습니다.



"...  악인의 소득은 죄에 이르느니라"(잠언 10:16).

 

악인은 소득이 많아지면 질수록 더 죄를 많이 진다?  그러므로 악인에게 늘어나는 재산은 물질의 축복이 아니라 물질의 저주이다?


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