Seven words on the
cross (4)
[Matthew 27:45-49]
This is the fourth word Jesus said on the cross: “Eli Eli lama
sabachthani.”
Look at Matthew 27:46 – “About
the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’--which
means, ‘My God, my God, why have you forsaken me?’” Here, “About the ninth hour” means about
three in the afternoon (v. 46). And when
Jesus cried out with a loud voice, it means that He cried out to Heavenly
Father with a loud voice. Here, when Jesus cried out on the
cross, it means that Jesus desperately cried out to Heavenly Father with all His
might.
About 700 years ago, the prophet Isaiah predicted that the Messiah
(Christ) would not open His mouth: “He was oppressed and He was afflicted, Yet
He did not open His mouth; Like a lamb that is led to slaughter, And like a
sheep that is silent before its shearers, So He did not open His mouth” (Isa.
53:7). According to the word of this
prophecy, not only did Jesus Christ remain silent during His interrogation and
trial, but also when He was crucified, when it was dark all over the land from
12:00 noon to 3:00 pm (Mt. 27:45). Considering the words “the darkness
came over all the land” (v. 45), we must think in connection with the words of
Exodus 10: 21-23: “Then the LORD said to Moses, ‘Stretch out your hand toward
the sky, that there may be darkness over the land of Egypt, even a darkness
which may be felt.’ So Moses stretched
out his hand toward the sky, and there was thick darkness in all the land of
Egypt for three days. They did not see
one another, nor did anyone rise from his place for three days, but all the
sons of Israel had light in their dwellings.”
Looking at the 9th plague among the 10 plagues that God brought upon
Egypt to deliver the Israelites from Egypt, there was “thick darkness” over all
the land of Egypt for “three days” (v. 22), and the people could not see one
another, nor did anyone rise from his place for three days (v. 23). But what is interesting is that there was
light in the land of Goshen, where all the children of Israel lived (v. 23). Here, the fact that God sent thick darkness
over all the land of Egypt for three days means that God punished the
Egyptians.
When Jesus Christ was crucified from 12:00 to 3:00 pm (Mt. 27:45),
for 3 hours, there was no light but darkness came over all the land (v. 45)
means that Heavenly Father punished His only begotten Son, Jesus Christ. Jesus
Christ, the light of the world (Jn. 9:5), suffered the punishment of darkness
for 3 hours on the cross (Mt. 27:45). When
Jesus was nailed to the cross, those passed by shook their heads and insulted
Him (Mt. 27:39-40), and likewise the chief priests, along with the scribes and
elders, mocked Him (vv. 41-43). Even
when the two robbers who were crucified together insulted Jesus like this (v.
44), Jesus did not open His mouth and remained silent. Jesus, who had been silent for three hours,
cried out in a loud voice, “Ellie, Eli, lama sabachthani,” at about three
o’clock in the afternoon. It means “My
God, my God, why have you forsaken me” (Mt. 27:46). God, who brought down the ninth plague, darkness, for three
days to deliver the Israelites from Egypt, sent the last, tenth plague on
Pharaoh and his people, who had hardened his heart. Look at Exodus 11:5 – “and all the firstborn
in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on
his throne, even to the firstborn of the slave girl who is behind the
millstones; all the firstborn of the cattle as well.” According to this word, God struck down all
the firstborn in the land of Egypt during the midnight, from the firstborn of
Pharaoh who sat on the throne to the firstborn of the captive who was in the dungeon,
and all the firstborn of cattle. Pharaoh
arose in the night, he and all his servants and all the Egyptians, and there
was a great cry in Egypt, for there was no home where there was not someone
dead (12:29-30). This is what paid for
the sins of Pharaoh, the king of Egypt, and his people. Because their sins were full, God gave them
such a punishment. However, Jesus Christ
was crucified even though He was innocent of any sin. And when He was crucified for 3 hours from
12:00 noon to 3:00 pm (Mt. 27:45), not only darkness came over all the land (v.
45), but also Jesus suffered the pain of being forsaken by the loving Heavenly
Father (v. 46).
The
Bible makes it clear that Jesus Christ was without sin: (2 Cor. 5:21) “He made
Him who knew no sin to be sin on our behalf, so that we might become the
righteousness of God in Him,” (1 Pet. 2:22) “He committed no sin, and no deceit
was found in his mouth,” (1 Jn. 3:5) “You know that He appeared in order to
take away sins; and in Him there is no sin.”
Although Jesus underwent
many tests while living on this earth for 33 years, He did not commit any sin. Jesus had no experience of sinning at all. But why did someone who had no sin not only be
crucified, but also receive the eternal punishment of being forsaken by
Heavenly Father when darkness fell over the whole land for three hours? The reason is for us.
In order to save us from our sins, Jesus was crucified in our place and
suffered the punishment of being forsaken by Heavenly Father. And in the end, Jesus died on the cross.
What
is interesting is that God sent the ninth plague of think darkness on the
Egyptians for three days (Exod. 10:22), and the disobedient prophet Jonah also
stayed in the belly of the great fish for three days and three nights (Jon. 1:17),
and Jesus, who was without sin, was not only in darkness for three hours on the
cross (Mt. 27:45), but in the end, He was in the heart of the earth for three
days and three nights (Mt. 12:40). Prophet Jonah described the belly of the great fish as “the depth
of Sheol” (Jon.2:2), that is a place like a grave or “the pit”(v.6), that is the
land of the dead, and just as Jesus said, “For as Jonah was three days and
three nights in the belly of a huge fish, so the Son of Man will be three days
and three nights in the heart of the earth” (Mt. 12:40), after Jesus was
crucified bearing all our sins on the cross to save us, He was also in the
heart of the land for 3 days and 3 nights just as the prophet Jonah was in the
belly of the big fish for 3 days and 3 nights.
Just as God imprisoned the disobedient prophet Jonah for 3 days and 3
nights in a place like a tomb or in the belly of a great fish, the land of
death (Jon. 2:2, 6), God put His only begotten Son, Jesus Christ, in the land
of death for 3 days and 3 nights. The Apostles' Creed expressed these
three days in the land of the dead as “He descended into hell.” In other words, Jesus suffered the pain of
hell for three days in hell, which is truly thick darkness]. The reason is so that we, who should be eternally in the
darkness of hell, live forever in the kingdom of heaven. The reason why God, who cast out the
disobedient prophet Jonah from the presence of the Lord (Jon. 2:4), cast out
Jesus, who obeyed God even to the point of death on the cross (Phil. 2:8), was
cast out into eternal hell is to allow us, sinners who are enemies of God, to
enter the eternal kingdom of heaven. Jesus
was humbled to the point that He descended to the heart of the earth in order
for God to make us to be those who are of heaven (1 Cor. 15:48).
This is the first verse of the gospel song “They Crucified Jesus”:
“On that day, they crucified Jesus, with three old nails. The hammer's sound was heard with my heart's
tears. The Blood washed my sin.” Can we hear the sound of the hammer when Jesus was crucified
on the hill of Golgotha with the three rusty nails? Are we really hearing the sound of Jesus
crying out on the cross, “My God, my God, why have you forsaken me” (Mt.
27:46)? May God be gracious to all of us
so that we can hear the cry of Jesus on the cross, his fourth utterance, “My
God, my God, why have you forsaken me” (v. 46).
So, I hope and pray that we can all give thanks and praise to God with
all our strength, saying, 'At that time, we nailed Jesus with those three rusty
nails. I heard the sound of Jesus’ cry
out resounding in my heart. My sins were
washed away with His blood.’
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