God who desires to give blessings
[Acts 3:17-26]
1 Chronicles 4:9-10 says: "Jabez was more
honorable than his brothers; and his mother called his name Jabez, saying,
'Because I bore him in pain.' Jabez called upon the God of Israel, saying, 'Oh
that you would bless me and enlarge my border, and that your hand might be with
me, and that you would keep me from harm so that it might not bring me pain!' And God granted what he asked." Pastor Bruce Wilkinson commented on the
prayer "Oh that you would bless me" in his book "The Prayer of
Jabez," saying: ‘When we make wanting God's blessing the only thing that
satisfies our soul, we are in a position to know 'the fullness of joy in His
presence,' as the psalmist says. Everything else we may desire becomes a way of
seeking His blessing in those areas of our life. What we want more than anything else is for
God's glory to fall on us, in us, through us, and around us’ (Wilkinson). So, do you and I truly seek God's blessings
as the highest value in our lives? If
so, have all our other needs become secondary, as Pastor Bruce Wilkinson
suggested? Or do we still consider God's
blessings as secondary and pursue all our other needs as the ultimate
blessings?
Today, I would like to contemplate on Acts 3:17-26
with two main points: (1) What are the blessings that God desires to give us?
(2) What must we do to receive these blessings from God?
First, what are
the blessings that God desires to give us?
From today's passage, we can summarize them into three
main points:
(1) The
first blessing that God desires to give us is forgiveness of sins.
Look
at Acts 3:19a - "Repent, then, and turn to God, so that your sins may be
wiped out, …." Here, “sins may be
wiped out” means being completely freed from the record of wrongdoing. In
English, the phrase "wiped out" refers to completely erasing the ink
on a document, much like the complete forgiveness of sins. Colossians 2:14 states: "having canceled
the written code, with its regulations, that was against us and that stood
opposed to us; he took it away, nailing it to the cross." King David in the Psalms proclaimed:
"Blessed is the one whose transgression is forgiven, whose sin is
covered." (Ps. 32:1). The phrase
"sins may be wiped out" in Acts 3:19 signifies even more than just
covering sins. As we know, Peter, who
proclaimed this message, had experienced this truth firsthand. After denying Jesus, he wept bitterly and
received forgiveness. From then on, he
never mentioned his transgression. He
became as if he had never sinned (Park). What an astounding blessing! To become as if one had never sinned. If the police were keeping a record of all our
sins, how fearful and apprehensive would we be? Not only fearful, but also facing the dreadful
consequences of our transgressions becoming evidence. Now, imagine if the Chief of Police ordered
all our records to be completely wiped clean, so that we would be treated as if
we were completely innocent. How would
that be? Our God is the one who wipes
out our transgressions. Isaiah 43:25
states: "I, I am he who blots out your transgressions for my own sake, and
I will not remember your sins."
(2) The
blessing that God gives us is the day of refreshing.
Look
at Acts 3:19b - "... that times of refreshing may come from the Lord."
What does the term "times of
refreshing" refer to? The Greek
translation for "refreshing" is rendered in English as
"respite," meaning a temporary cessation or relief from work, pain,
or duty (e.g., Acts 8:15) (Bruce). As an
example, consider the judgment that God had previously proclaimed to the
unrepentant people of Nineveh. The
judgment was temporarily halted because the people of Nineveh repented. From this perspective, "times of
refreshing" can be understood as a 'temporary pause from suffering.' However, the "day of refreshing"
mentioned in Acts 3:19 carries a deeper significance. It doesn't merely denote a temporary respite
from suffering. It signifies
opportunities of spiritual salvation through the inauguration of Jesus (Park). This means that repentant individuals are
liberated from sin and obtain spiritual peace (Park). A life liberated from sin, resulting in
spiritual peace, is indeed the blessing that God desires to give us. That's why, after His resurrection, Jesus
stood among His disciples and said, "Peace be with you" (Jn. 20:19,
26). This peace is not the peace that
the world offers. It is the peace that
only Jesus can give us.
To
delve further into the concept of the "day of refreshing," I would
like to refer to it as the life of God's kingdom that saints enjoy through the
hope of Jesus' first and second coming. Now,
what is meant by the 'life of God's kingdom'? We can cite Romans 14:17 as an example:
"For the kingdom of God is not a matter of eating and drinking but of
righteousness and peace and joy in the Holy Spirit." We, as the people of God's heavenly kingdom
living between the inauguration and the second coming of Jesus, enjoy the
blessing of living a life characterized by righteousness, peace, and joy in the
Holy Spirit. This kind of life is what
gladdens our hearts and souls. This is
the second blessing that God desires to give you and me.
(3) The
blessing that God gives us is the restoration of all things.
Look
at Acts 3:21 - " He
must remain in heaven until the time comes for God to restore everything, as he
promised long ago through his holy prophets." Here, the phrase "restore everything"
refers to the blessed age of the new heaven and new earth that will come about
only through the return of Christ. The
term "restoration" signifies a new era in which all things will be
made new, an era of glory in the divine creation (Park). This aligns with the prophecy that Jesus had
already made in Matthew 19:28a – “… I
tell you the truth, at the renewal of all things, when the Son of Man sits on
his glorious throne, ….” As Paul puts
it, the creation itself will be set free from its bondage to corruption and
obtain the freedom of the glory of the children of God (Rom. 8:21). Here, the "creation" refers to
everything in the world apart from humans (Hodge). Although creation has decayed and suffered the
consequences of human sin (v. 20), it too will reach its glory when humanity's
salvation is accomplished at the return of Jesus. Regarding this restoration, the prophet Isaiah
prophesied: "They will neither harm nor destroy on all my holy mountain,
for the earth will be full of the knowledge of the LORD as the waters cover the
sea. In that day the Root of Jesse will
stand as a banner for the peoples; the nations will rally to him, and his place
of rest will be glorious." (Isa. 11:9-10). Look at Isaiah 35:10 – “and the ransomed of the
LORD will return. They will enter Zion with singing; everlasting joy will crown
their heads. Gladness and joy will overtake them, and sorrow and sighing will
flee away.”
Second,
in order to receive these blessings from God, what must we do?
We can consider three things:
(1) To
receive the blessings that God desires to give us, we must repent and turn to
God.
Look
at Acts 3:19a - "Repent, therefore, and turn to God ...." Already, in Acts 2:38, Peter proclaimed,
"Repent and be baptized every one of you in the name of Jesus Christ for
the forgiveness of your sins, and you will receive the gift of the Holy
Spirit." What should we repent of? We should repent of the sins we committed in
ignorance. Look at Acts 3:17 - "And
now, brothers, I know that you acted in ignorance, as did also your leaders."
What sins did the Jews who were
listening to Peter's sermon commit in ignorance? Peter points out the sin they committed in
these words: "But you denied the Holy and Righteous One, and asked for a
murderer to be granted to you, and you killed the Author of life ..." (vv.
14-15). In other words, the sin that the
Jews committed in ignorance was the sin of killing Jesus Christ. Peter admonished those Jews who were listening
to his sermon to repent of this sin. We
can take the Apostle Paul as an example. Before meeting the resurrected Jesus on the
road to Damascus, Paul was a blasphemer, persecutor, and insolent opponent. But he received mercy because he had acted
ignorantly in unbelief (1 Tim. 1:13). However,
the amazing fact is that Jesus, on the cross, had already prayed to God the
Father to forgive us for the sins we commit in ignorance. Look at Luke 23:34 – “And Jesus said, 'Father,
forgive them, for they know not what they do.'” What we must keep in mind is that true
repentance requires turning away from sin. Therefore, Peter not only preached in Acts
3:19, "Repent, therefore, and turn to God," but also proclaimed in Acts
3:26b, "... turning every one of you from your wickedness." Consider the example of the Thessalonian
believers: "... how you turned to God from idols to serve the living and
true God" (1 Thess. 1:9). True
repentance means abandoning sin and turning back to God to worship and serve
Him. If we claim to have returned to God
without abandoning the idols we should forsake, and if we worship and serve Him
while still holding on to those idols, we are actually serving two masters. When we truly repent in this way, we can
receive the first blessing God desires to give us, which is forgiveness of
sins. Therefore, we must heed the words
of the prophet Isaiah and return to God as His servants: "I have blotted
out your transgressions like a cloud and your sins like mist; return to me, for
I have redeemed you" (Isa. 44:22).
(2) In
order to receive the blessings that God desires to give us, we must listen to
every word of Jesus Christ.
Look
at Acts 3:22 - " For
Moses said, 'The Lord your God will raise up for you a prophet like me from
among your own people; you must listen to everything he tells you.’" Long ago, in the Old Testament, when Moses
prophesied (Deut. 18:15) that "a prophet like me" would be raised up
by God, he was speaking about Jesus Christ, who serves as the mediator between
humans and God (1 Tim. 2:5) (Park). Moses,
who prophesied the coming of the Messiah Jesus, was truly speaking the words of
the Lord (Deut. 18:22). We know this
because his prophecy was fulfilled: " If what a prophet proclaims in the name of the LORD
does not take place or come true, that is a message the LORD has not spoken.
That prophet has spoken presumptuously. Do not be afraid of him." Therefore, the Jewish people listening to
Peter's sermon had no choice but to believe Moses the prophet's words, just as
they must believe in the words of Jesus Christ who was prophesied to come. Look at Deuteronomy 18:18 - " I will raise up for them a prophet
like you from among their brothers; I will put my words in his mouth, and he
will tell them everything I command him." However, the Jewish people did not listen to
Jesus' words and did not believe in Him. Look at John 5:46-47: " If you believed Moses, you would
believe me, for he wrote about me. But
since you do not believe what he wrote, how are you going to believe what I
say?" Therefore, Peter admonished
that in order to receive the blessings that God desires to give, they must
listen to every word of Jesus. He
proclaimed that if they did not heed Jesus' words, they would be utterly
destroyed from among the people (v. 23).
(3) In
order to receive the blessings that God desires to give us, we must patiently
await the return of the Lord.
Look
at Acts 3:20 - " and
that he may send the Christ, who has been appointed for you--even Jesus." The fulfillment of the three blessings God intends
to give us - forgiveness of sins, the day of gladness, and the restoration of
all things - will occur at the time of the Lord's return. While we have already received forgiveness of
sins, ultimately we will receive complete forgiveness when we put on the
glorious body, the spiritual body, at the Lord's return. The day of gladness, though already partially
experienced by us who live between the first and second comings of Jesus, will
find its full realization at the Lord's return. Particularly, the restoration of all things,
the era of the new heaven and new earth, will be at the time of Jesus' return. Therefore, we must exercise patience. Calvin's fifth point of the TULIP, the
Perseverance of the Saints, applies here. Look at Revelation 14:12 - "This calls
for patient endurance on the part of the saints who obey God's commandments and
remain faithful to Jesus." Thus,
Paul also says in Romans 8:23 - "And not only the creation, but we
ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly
for adoption as sons, the redemption of our bodies." The "firstfruits of the Spirit"
mentioned here refer to the Holy Spirit that we have already received. The reason we have received the Holy Spirit as
the "firstfruits" is because our experience of the Holy Spirit is
like tasting the first fruits of heaven; it is a foretaste of the fullness of
heaven we will enjoy. In this way, as we
taste the first fruits of heaven, we will obtain the redemption of our bodies -
the glory of the resurrection that we, as God's children, will receive. Therefore, we must be patient and endure until
that time comes.
Last week, when I watched CNN's
Top News, I learned about the health of Israeli Prime Minister Sharon and the
explosion accident in the West Virginia coal mine. Among them, I was particularly interested in
the West Virginia coal mine explosion and watched it on TV or CNN's website. Out of 13 people, 12 died, and a man who had
been married for a short time at the age of 26 is currently in critical
condition. Among the 12 deceased, there
was a 51-year-old man named Martin Toler Jr., who had worked in the coal mine
for 32 years. Before he passed away, he
wrote a short message, reportedly saying: ‘Tell all I see them on the other
side JR. It wasn’t bad. I just went to sleep. I love you.’
Randy Toler, the nephew of this brother, said that the last words his
uncle spoke at the Sunday church were, save your affections on things above,
not on Earth, which is probably similar to Colossians 3:2: "Set your minds
on things above, not on earthly things."
Bill Rogers, the brother-in-law of Jerry Groves (56), who was another
miner who passed away, said, ‘Our only comfort would be that there was no
suffering, that they would go to sleep, and there it is.’
Believing
in God who desires to give blessings,
James
Kim
(Anticipating
the Lord's return)
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