There is nothing they can say.
[Acts
4:3-22]
When you read the column by Yong
Deok Song titled 'Keumja's Word Thrown Towards the World, 'You Do It Well!,'
you'll find the following text written: Keumja in the movie 'Kind Keumja’ closed
the mouths of the world with even mightier words. After serving 13 years of unjust
imprisonment, Keumja was released, and in front of her appeared the church
pastor holding tofu. The pastor, with a
smile amidst the church volunteer band's performance, probably expected such
words to come out of Keumja's mouth. 'Pastor, thank you so much. The reason I didn't lose hope even in the
hellish prison for 13 years is solely thanks to you, Pastor. From now on, with deep faith, I will pray and
serve for the suffering and marginalized neighbors.' This single letter is a 'priceless word' that
is not to be discarded. However, Keumja
threw this short sentence to the pastor, and to the world, in a calm tone like
'Speak softly.' 'You do it well!' This
quoted phrase was seen in the column published in 'Christian Today' (January
12, 2006) under the 'Editorial Column.' In
the content of the article, there is a statement like this: 'You should do well
in your churches.' Of course,
considering the dialogue 'You do it well!' from the movie 'Kind Keumja,' it
seems that the written words are not incorrect. Pastor Chansu Ahn of the Citizen's Church, who
wrote this column, mentions that there are two functions of the church in
bearing the role of salt in the world. One
is to create a good taste, that is, 'missionary work and evangelism of
spreading the gospel,' and this is thought to be done well with full effort and
capacity. However, the problem lies in
the other function of salt, which is 'preventing corruption.' In this regard, each believer in the world is
weak and indifferent in demonstrating honesty and diligence, which are the
energies of preventing corruption, while living in the world. As a result, now people in the world are
saying to us, 'You do it well!'
The members of the Sanhedrin
mentioned in today's passage Acts 4:3-22 are said in the Bible to be
'astonished and unable to say anything' toward the apostles Peter and John (v. 14).
In other words, the religious leaders
were speechless when they saw the disciples of Jesus, Peter and John. So today, under the title “There is nothing
they can say,” we want to consider three ways in which we can make people in the
world to be speechless:
First, in order to make people in the world speechless, we must present
undeniable evidence.
Look at Acts 4:16 – “’What are we
going to do with these men?’ they asked. Everybody living in Jerusalem knows they have
done an outstanding miracle, and we cannot deny it.” The religious leaders disliked Peter and John
for healing the crippled man, so they had them arrested and the next day, the
rulers, elders, and teachers of the law gathered in Jerusalem (v. 5) and
questioned Peter and John, asking, “By what power or what name did you do this?”
(v. 7). Boldly, Peter declared, “It is
by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised
from the dead, that this man stands before you healed” (v. 10). At this, the members of the Sanhedrin had
nothing to say. In other words, they
were left speechless. What was the reason
for this? There were three reasons (Park):
(1)
It was because
Peter and John, whom they originally considered uneducated criminals, spoke
without hesitation (v. 13).
Since Peter and John did not attend Rabbinical school nor
receive Rabbinical education, the members of the Sanhedrin were astonished to
see them speak boldly.
(2)
It was because
they knew that Peter and John had been with Jesus (v. 13).
In other words, the fact that the disciples had been under
the guidance of Jesus allowed them to boldly argue their case.
(3)
It was because
the man who had been lame and was now standing with Peter and John was a clear
testament to the miracle (v. 14).
The undeniable evidence of the man who had been lame and
was now standing with Peter and John left the members of the Sanhedrin
speechless. Furthermore, since this miracle
had become a famous sign known to everyone in Jerusalem, how could the
religious leaders deny the work of God's healing? Where else could such irrefutable evidence be
found?
In an article about the DNA test
results of a death row inmate from 13 years ago titled 'DNA Test Results of
Death Row Inmate 13 Years Ago 'Guilty',' it is written: 'The DNA test results,
conducted to determine the innocence of Roger Coleman, a death row inmate who
had claimed his innocence until the moment of his execution 13 years ago, have
shown that the guilty verdict at the time was correct. Coleman was sentenced to death in 1982 after
being accused of the rape and murder of his sister-in-law, Wanda McCoy, who was
19 years old at the time. He continued
to assert his innocence even up until his execution in May of 1992. The spokesperson for Virginia Governor Mark
Warner, who ordered the DNA test, explained that the DNA from the analyzed
evidence matched that of the perpetrator and that 'the probability of randomly
selected DNA matching the evidence is 1 in 19 million.' Accordingly, the controversy surrounding
Coleman's innocence, who was sentenced to death the following year for the
alleged rape and murder of his 19-year-old sister-in-law in 1981, and whose
sentence was carried out, has now been laid to rest. If Coleman's innocence were to be proven in
this test, it was observed that it would become the first case in the United
States where a death row inmate who had been executed was found innocent,
potentially sparking a surge in the movement to abolish the death penalty. To use DNA test results as evidence in court:
DNA test results can be used as evidence in court with an accuracy of 99.99%
(Internet). After reading this article,
I thought about what undeniable evidence, similar to DNA, we as Christians
should show to people. I believe it is
the life of Jesus Christ. In other
words, if we live out the life of Jesus Christ in this world, people will have
nothing to say against us. To put it the
other way around, if we do not live out the life of Jesus Christ, our spiritual
DNA, people in the world will have many criticisms of us. As an example, in Acts 2:13, on the day of
Pentecost, when the 120 disciples were filled with the Holy Spirit, people
mocked them. In other words, when churchgoers
are seen getting drunk, unbelievers will have plenty to criticize.
As Christians, we must make the
people of the world speechless when they see our lives. Look at Titus 2:7-8: “In everything set them
an example by doing what is good. In your teaching show integrity, seriousness and
soundness of speech that cannot be condemned, so that those who oppose you may
be ashamed because they have nothing bad to say about us.” In everything set them an example by doing
what is good. In your teaching show
integrity, seriousness and soundness of speech that cannot be condemned, so
that those who oppose you may be ashamed because they have nothing bad to say
about us. To do this, we need to
diligently strive to become more like Jesus.
Second, in order to make people in the world speechless, we must speak of
what we have seen and heard.
Look at Acts 4:20 – “For we cannot
help speaking about what we have seen and heard.” The members of the Sanhedrin were left
speechless because, through undeniable evidence, the healing of the man who had
been lame and was now standing with Peter and John had become known to everyone
living in Jerusalem (v. 16). In the face
of such evidence, Peter and John were questioned but threatened not to speak in
the name of Jesus Christ to anyone (v. 17) and not to teach at all (v. 18). To this, Peter and John responded, “Judge for
yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we
have seen and heard” (vv. 19-20). If, in
the face of such threats, we do not speak of what we have seen and heard, what
will happen? Perhaps there will be no
persecution. There may be no suffering. However, as true witnesses of Jesus, if we
hide the truth under external threats, we should feel a sufficient burden on
our conscience. Yet it seems that as
Christians, we do not feel this burden of conscience enough while living in
hiding of the truth. In situations where
the truth is threatened, we lack the compelling spirit and passion to speak the
truth. Dr. Yoon Seon Park said, 'It is
the most foolish act to try to block the truth with threats. The more the truth is threatened, the more it
spreads. ... A conscience that moves according to truth and
reality is unstoppable. Anyone who
stifles their conscience from moving in accordance with truth is, in effect,
choking the agency of God's word. It is
a terrible evil akin to suicide, and the result is destruction’ (Park).
Peter and John, under the threat
not to speak the truth in the name of Jesus anymore and not to teach, could not
help but speak of what they had seen and heard. Clearly, as witnesses who had seen the once crippled
man, now standing and walking, in the name of Jesus Christ, they could not
yield to the threats of the religious leaders. How did Peter and John have this irresistible
passion for the gospel? It can be
considered in a few ways:
(1)
They lived
"in the sight of God."
A person who lives before people can easily succumb to
human threats. However, a true believer
who lives before God fears God more than people, and therefore does not
compromise to human threats.
(2)
Because they
lived before God, they sought to hear God's word more eagerly than the words of
people.
This is truly precious faith. We live a life of faith that
requires challenging training. As we
live among people, we must confess with praise that there is no greater joy
than hearing the voice of the invisible God, apart from the voices of visible
people. How difficult is this!
(3)
They had sound
judgment.
Peter and John clearly knew what was right and wrong. Those who live before God develop sound
judgment. Therefore, they make right
decisions within that judgment.
(4)
They had courage.
Because of their courage, even in the face of threats from
religious leaders, they boldly declared that they could not help but speak
about what they had seen and heard. The
determination and will to live a life of witness without yielding even in the
face of threats is nothing short of true courage. As witnesses of Jesus, we need the courage to
speak about what we have seen and heard. Even if there are threats and persecutions in
this world that prevent us from speaking God's truth, we must be the ones who
live alongside truth, ready to die with truth.
We can say that Peter and John
were witnesses or eyewitnesses. Professor
Hoon-taek Jung from Chongshin University said, ‘The Christian leaders who
initially led the church were limited to being actual disciples of Jesus who
had directly met him, witnessed his activities, and heard his teachings. They were distinguished as witnesses’ (Internet).
Indeed, when we look at Luke 1:2 in the
Gospel of Luke, the term "eyewitnesses of the word" is mentioned. The author of Luke is referring to the
eyewitnesses of the word because of the reliability of his own testimony. Whether then or now, the testimony of
eyewitnesses is recognized as the highest authority in court. Therefore, authors used the verification of
eyewitnesses as the ultimate validation for the credibility of their
testimonies (Internet). We are the
eyewitnesses of the word. Although we,
like Peter and John, did not see Jesus with our own eyes or hear his voice, the
Holy Spirit dwelling within us enables us to see Jesus in our hearts through
the Scriptures and hear Him with our spiritual ears. From that perspective, we can say that we are
witnesses or eyewitnesses of Jesus . So, what is the role of an eyewitness? It is to testify to what we have seen. In other words, we must speak about what we
have seen and heard. When we do so,
people in the world will have no accusations against us. If they do have accusations against us, one of
the reasons might be that we do not conduct ourselves as witnesses of the word,
even though we are not eyewitnesses in the literal sense.
Third and last, in order to make people in the world speechless, we must
give glory to God.
Look at Acts 4:21 – “After further
threats they let them go. They could not decide how to punish them, because all
the people were praising God for what had happened.” Here, we can see that the members of the
Sanhedrin were more afraid of the people than of God. The man who had been crippled for 40 years and
was now walking in the name of Jesus of Nazareth (v. 22) became a sign known to
all the people living in Jerusalem (v. 16). When the religious leaders saw that the people
had witnessed this miracle and were giving glory to God, they couldn't find a
way to punish Peter and John. Instead,
they resorted to threats and eventually let them go. The religious leaders, despite witnessing the
formerly lame man standing with Peter and John, chose to threaten them rather
than give glory to God. On the other
hand, all the people of Jerusalem, after witnessing the miracle, gave glory to
God. Here, we can discern who was facing
accusations. It was the religious
leaders, who, because of the people glorifying God, had no choice but to resort
to threats against Peter and John. In
other words, their response to the sign was to give glory to God. They couldn't do otherwise. It exposed the darkness of the religious
leaders' actions, as they chose to obscure the glory of God instead of giving
Him the praise He deserved.
When the glory of God enters, we
should give glory to God so that people in the world have no accusations
against us. In particular, I thought of
Matthew 5:16: "In the same way, let your light shine before others, that
they may see your good deeds and glorify your Father in heaven." As children of God's light, if we live a life
that reflects the light of Jesus, and if we shine His light through our good
deeds, people will glorify God, just as all the people in today's passage saw
the miraculous sign through Peter and John and praised God. Let us all heed the word of God spoken through
the apostle Peter: "Live such good lives among the pagans that, though
they accuse you of doing wrong, they may see your good deeds and glorify God on
the day he visits us" (1 Pet. 2:12).
Seeking to live a life solely for the glory of God,
James Kim
(Seeking to live a life solely for the glory of God, as
genuine Christians)
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