Let’s pray together with one accord!
[Acts 4:23-31]
A faithful daughter-in-law lived
under constant persecution from her unbelieving mother-in-law for her faith in
Jesus. However, through tearful prayers
for her mother-in-law's soul and singing hymn “Yield not to Temptation,” she
found comfort. One day, members of the
church went to preach the gospel to her mother-in-law together. 'Grandma, believe in Jesus and come out to the
church. Your daughter-in-law is praying
for you with tears.' 'That's all just a
show. I followed her secretly when she
went to pray, and all she did was sing a song about overcoming me.' A surprised pastor asked her: 'What song was
it?' 'Uh... something like... 'You,
don't be discouraged by trials, gather your courage and overcome, gain new
strength by overcoming trials~' (Internet).
This anecdote brings a smile through the misunderstanding of praise by
the mother-in-law, despite the daughter-in-law's earnest prayer and hymn. Do you remember the chorus of hymn “Yield not
to Temptation,” “Look ever to Jesus, He'll carry you through. Ask the Savior to
help you, Comfort, strengthen and keep you; He is willing to aid you, He will
carry you through.” When tears flow,
pray earnestly, persecuted daughter-in-law. She somehow reminds me of Hannah in 1 Samuel 1.
Unable to bear a child, Hannah, who
faced persecution from Peninnah, her husband Elkanah's other wife (1 Sam. 1:6-7),
was deeply distressed and prayed to the Lord and wept bitterly (v. 10).
Lately, I want to be like Hannah,
praying to God with the anguish in my heart. There are two things I can think about: (1) I
want to have the anguish in my heart for my beloved brothers and sisters in
Christ who are going through difficult and painful times around me, and I pray
that the tears of my prayers will not dry up. (2) When I pray for myself, I want to have the
anguish in my heart as I discover my own shortcomings, unlike the likeness of
the Lord. Besides these two, I want to
gather with one heart and one mind, just like all of us strive to do as in Acts
1, and pray with anguish and weep together. Therefore, I earnestly pray that we all become
those who boldly proclaim the gospel of Jesus Christ, filled with the Holy
Spirit, just like the early church saints.
In Acts 4:23, we see the early
church saints praying together with one accord to God. I wonder what they prayed with one accord. Meditating on what they prayed with one
accord, let us also pray together with one accord to God, taking their prayer
topics as our own.
First, we must pray together with one accord, ‘Lord, help us not to
conspire against Jesus!’
Look at Acts 4:27 – “Indeed Herod
and Pontius Pilate met together with the Gentiles and the people of Israel in
this city to conspire against your holy servant Jesus, whom you anointed.” D
The members of the Sanhedrin had
nothing to say in opposition to Peter and John (v. 14) and could not find a way
to punish them. So, after merely
threatening them, they let them go (v. 21). Freed, Peter and John went to their companions
and relayed the warnings and threats from the chief priests and elders not to
preach or teach in the name of Jesus (v. 23) (Yoo). Here, who are the "companions" of
Peter and John referring to? Scholars
are not certain whether this term refers only to the apostles, or includes a
subgroup that consists of both apostles and others, or even encompasses the
entire church (Yoo). Dr. Yoon-seon Park
interpreted it as referring to the "apostles," while Professor Sang-seop
Yoo interpreted it as referring to the "people who came to believe in God
through the healing incident." What
is important here? The key fact is that
these "companions" of Peter and John were, in a word, prayer
partners. Just as we have seen in Acts
2:42, the early church saints, who believed in Jesus after hearing Peter's
preaching, were dedicated to prayer, just like the companions of Peter and John
were praying for them before their release. This pattern can also be seen in Acts 12:5,
where it says, "So Peter was kept in prison, but the church was earnestly
praying to God for him." Dr. Yoon-seon
Park stated, ‘Believers in persecution gain strength by contacting and
communicating with each other and overcome difficult trials. Their concerted prayer is a precious thing’
(Park).
When the companions of Peter and
John heard everything that had happened and reported it to their fellow
believers, they raised their voices together in prayer to God (v. 24). Among the contents of their united prayer were
three main points:
(1)
They prayed to
the Creator God, who is the object of their prayer.
Look at Acts 4:24 - "When they heard this, they
raised their voices together in prayer to God. 'Sovereign Lord,' they said,
'you made the heavens and the earth and the sea, and everything in them.'"
Here, the term "Sovereign
Lord" signifies the acknowledgment that God, the one who created
everything, holds absolute sovereignty and rules over all. Therefore, the prayer partners of Peter and
John, even in the face of imprisonment and persecution for proclaiming the gospel,
recognize that it was all under the absolute sovereignty of God. This prayer is a prayer that acknowledges
"Who is my God?" and can only be offered in faith.
(2)
The content of
their prayer confesses that the prophecy of Psalms 2:1-2, which is quoted in
Acts 4:25-26, has been fulfilled.
Look at Psalms 2:1-2: "Why do the nations conspire
and the peoples plot in vain? The kings
of the earth rise up and the rulers band together against the Lord and against
his anointed." Here, the
"nations" and "peoples" refer respectively to the Gentiles
and the people of Israel, and the "kings of the earth" and
"rulers" (v. 26) refer to Herod and Pontius Pilate. From this perspective, the prophecy of Psalms
2:1-2 has already been fulfilled through the suffering of Jesus.
(3)
The prayer
partners of Peter and John, while praying earnestly to God the Sovereign Lord
in unity, confess together that the prophecy of Psalms 2:1-2 has been and is
being fulfilled not only through Jesus but also through Peter and John.
Look at Acts 4:29 - "Now, Lord, consider their
threats and enable your servants to speak your word with great boldness." Here, "they" refers to the Sanhedrin
council, the opposing force against Christ, which included Herod and Pontius
Pilate (Yoo). The word
"threats" is used again in verse 17 and verse 21 to describe the
intimidation used by the council against the apostles, thus showing how the
prayer partners of Peter and John demonstrate that the prophecy of Psalms 2:1-2
is being fulfilled and has been fulfilled under the sovereignty of God. One interesting point to note in this prayer
is verse 27. It reveals that while the
companions of Peter and John are united in prayer to God the Sovereign Lord,
acknowledging that the prophecy of Psalms 2:1-2 has been and is being fulfilled
under the sovereignty of God, Herod and Pontius Pilate, anointed by God, have
allied themselves with the Gentiles and the people of Israel in opposition to
Jesus and His disciples. In other words,
the disciples of Jesus pray together in unity, while those opposing them join
forces against Jesus and His disciples. What's
remarkable is that this united opposition against Jesus was also predestined by
God. Look at Acts 4:28 - "They did
what your power and will had decided beforehand should happen." Here, we learn an important lesson: United
Opposition à United Prayer à United
Success. Romans 8:28 says, "And we
know that in all things God works for the good of those who love him, who have
been called according to his purpose." Therefore, we must refrain from words and
actions that oppose Jesus and His Church. Instead, we should gather together and, in
unity, pray to God, saying, 'Lord, do not let us oppose You, the Sovereign
Lord,' 'Do not let us oppose the Church, Your body,' 'Do not let us oppose the
expansion of Your kingdom.' Rather, we
should pray together, with one accord, "Sovereign Lord, fulfill Your
sovereign will.
Second, we should pray together with
one accord, ‘Lord, enable your servants to speak Your word with great boldness!’
Look at Acts 4:29 - "Now,
Lord, consider their threats and enable your servants to speak your word with
great boldness." The prayer
partners of Peter and John are praying together with one accord to God, asking
Him to put a stop to the threatening actions being carried out through Jewish
religious leaders like Herod and Pilate. In other words, they are praying for immediate
intervention from God, as the multitude opposing Jesus is uniting to resist Him
and His disciples (Yoo). Professor Sang-seop
Yoo states: ‘Behind this prayer is the request for God to use Herod and Pilate
as instruments to fulfill His predetermined will, just as He did with other
opposition and threats from the Sanhedrin, and to turn them into something
beneficial for the Church. In the content
of this prayer, we see that the Church understands their difficult reality in
light of the Scriptures and, based on this understanding, they pray to God. The prayer combines a precise understanding of
reality, an understanding of the fulfillment of Scripture, and earnest
supplication’ (Yoo).
Are we offering such united prayers now? Do we
truly understand our challenging reality in light of the Scriptures? Are we fervently praying in faith, using our
understanding of the fulfillment of Scripture? Even when faced with various difficulties, are
we praying together in faith, understanding these challenges in light of the
Scriptures? We must pray together with
one accord. The entire church must pray
earnestly together. Regardless of what
difficulties may arise, just as there were crowds that united to oppose Jesus,
there may be opposition when going to the servants of the Lord or even when
going to the mission field. However, we
must believe that it is within God's plan and, with united supplication to God,
we should ask Him, "Lord, enable your servants to speak Your word with
great boldness." This was the
fourth prayer topic of Peter and John's prayer partners. They prayed together with one accord for the
ministry of the Word. Pastor Campbell
Morgan said: ‘... they did not pray for the cessation of their enemies'
persecution, nor did they pray to be delivered from it. On the contrary, they prayed for the power to
continue their preaching activities that had provoked the enmity of their
enemies’ (Morgan). According to
Professor Yoo: ‘They did not pray to remove the difficult reality, but rather,
in the face of such adversity, they prayed for even greater boldness in
carrying out the mission of proclaiming the Word’ (Yoo). This, I believe, is mature prayer. When a child is in pain, they might cry out to
their parents to remove the pain. However,
a mature child, in pain, does not demand their parents to remove it. Instead, they will strive to bear the
responsibility entrusted to them, even with the pain. The prayer partners of the apostles Peter and
John, having heard of their suffering and persecution, did not complain,
blaming the reality that it was difficult to preach the gospel. Instead, they prayed with one accord, asking
God to grant them even greater boldness to proclaim the gospel, despite the
threats that said otherwise.
Faith is accepting the difficult
reality of pain and hardship while kneeling down. From this perspective, our challenging reality
is an opportunity for prayer. Being able
to seek God's help in the midst of pain and suffering is a blessing. Dr. Park mentioned
three benefits the church gains when evildoers persecute it: (1) True saints
are revealed; (2) True saints become united; (3) True saints undergo refinement
to become even more pure (Park). What
should we remember when the church is persecuted by evildoers? Firstly, we must continue to do good to the
very end. We should not pray in anger,
resentment, or pride. Secondly, we
should pray not for the removal of persecution for the sake of physical peace,
but rather, we should pray for the victory of the gospel. How were Peter and John, along with their
prayer partners, able to pray with such boldness in the face of religious
leaders' threats (v. 29)? It was due to
being filled with the Holy Spirit. After
the Holy Spirit descended at Pentecost in Acts 2, we see Peter in Acts 2:29
saying, "Brothers, I can tell you confidently about the patriarch
David..." And in Acts 4:13, we see
Peter and John being perceived as "unschooled, ordinary men" by the
religious leaders, yet speaking boldly. Peter
was never naturally bold. He was the one
who denied Jesus in front of a servant girl. However, after receiving the infilling of the
Holy Spirit in Acts 2, he was transformed. He went from being afraid of persecution to
fearing God. He became captivated by the
gospel of Jesus Christ and transformed into a person of courageous faith who
boldly proclaimed the gospel even in the midst of persecution. The souls who, sitting at Solomon's Colonnade,
witnessed the miraculous healing of the crippled beggar and gathered to hear
the gospel from Peter, believed in Jesus. They prayed with one accord for the same
boldness as Peter and John, so they could boldly proclaim the gospel.
What should we do? Like Peter and John, we should pray together with
one accord for the ability to boldly proclaim the gospel, even in the midst of
persecution. We must remember that our
boldness does not come from ourselves, but from God. Look at 2 Corinthians 3:4-5: "Such
confidence (boldness) we have through Christ before God. Not that we are competent in ourselves to
claim anything for ourselves, but our competence comes from God."
Third and last, we should pray together with one accord, ‘Let miracles be
performed in the name of Jesus!’
Look at Acts 4:30 - "Stretch
out your hand to heal and perform signs and wonders through the name of your
holy servant Jesus." Here, in the
phrase "Stretch out your hand," the term "hand" refers to
"Your hand," which has already been mentioned in verse 28 in the
Korean Bible, referring to the "power of God." The prayer partners of Peter and John are now
praying together with one accord, asking for the manifestation of God's power
through healing and other miracles. The
purpose of this prayer is not just for healing or miracles in themselves, but
rather, it is to pray for miracles with the intention that the preaching of the
gospel may be even more effective. As
Dr. Park puts it, ‘This prayer was for the manifestation of miracles, not for
the sake of miracles themselves, but for the purpose of aiding the spread of
the gospel’ (Park).
In John 4:48, Jesus spoke about
human nature, saying: "... unless you people see signs and wonders, you
will never believe." As Jesus
stated, both in His time and in our present time, people, whether they are Jews
or us living in this era, are not inclined to believe in Jesus and His gospel
without witnessing signs and miracles. That's why many people have followed after
signs, wonders, and miracles. Look at
Matthew 12:38-39: "Then some of the Pharisees and teachers of the law said
to him, 'Teacher, we want to see a sign from you.' He answered, 'A wicked and adulterous
generation asks for a sign! But none
will be given it except the sign of the prophet Jonah.'" God is more pleased with those who seek the
truth, which is God's word (the Bible), than with those who seek signs,
wonders, and miracles. He is searching
for those who seek the truth (Jere. 5:1). When you seek the truth first (Jn. 17:17,
God's word = the Bible) and strive to live according to the truth, signs,
wonders, and miracles will naturally follow (Jn. 14:12, Mk. 16:20). The Word of God (the truth = the Bible)
should not be ignored, avoided, or kept at a distance, and seeking only signs,
wonders, and miracles is never right. Those
believers who, instead of seeking the truth that God desires (the Bible), seek
pastors who heal and perform miracles, asking for signs, wonders, and miracles
while following them, are unrighteous church members belonging to an evil and
adulterous generation, similar to scribes and Pharisees. They will definitely not enter the kingdom of
heaven (Internet). Among the miracles,
the greatest miracle is when a person hears the gospel and accepts Jesus as
their Savior and Lord. Look at John 6:29
- "... the work of God is this: to believe in the one he has sent …."
Can humans do the work of God? Believing in Jesus is doing the work of God. But can it be done according to our human
will? Absolutely not. In Ephesians 2:8-9, it is stated that even
faith itself is a gift from God. Therefore,
believing in Jesus is the greatest miracle among miracles. It is only possible
through the grace of God.
What happened when Peter, John,
and their prayer partners prayed together with one accord? What was the result of their unified prayer? Look at Acts 4:31 - "After they prayed,
the place where they were meeting was shaken. And they were all filled with the Holy Spirit
and spoke the word of God boldly." Professor Yoo mentions four phenomena:
(1)
The place where
the saints gathered shook.
The temporary shaking of that place confirms God's
supernatural intervention and presence. Just
as the earth shook when God descended on Mount Sinai, God's powerful
intervention was manifested through the shaking of the place where they
gathered.
(2)
All the gathered
saints were filled with the Holy Spirit.
This implies that the purpose of God shaking the place
where they gathered was to fill them powerfully with the Holy Spirit.
(3)
As a result of
being filled with the Holy Spirit, all the saints spoke the word of God boldly.
This shows that the boldness given to Apostle Peter was
not exclusive to him but was extended to all the saints who gathered, as a
result of being filled with the Holy Spirit.
(4)
God responded to
prayers for healing and miracles.
The works of healing and miracles were not only given to
the apostles (Acts 5:12-16), but even to laypeople like Stephen and Philip (6:8;
8:4-7). The miracles that were
previously manifested only through the apostles before the united prayer in
this chapter began to occur through ordinary believers after this prayer,
showing that God responded to the united prayer of the church (Yoo).
Receiving the grace of salvation, the greatest miracle
among miracles,
James Kim
(Wishing to love the Lord with one accord)
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