“Even if God does not
deliver us”
Some
Babylonians told King Nebuchadnezzar that Daniel's three friends—
Shadrach,
Meshach, and Abednego—had disobeyed the king's command
by
not serving the king's gods and not bowing to the golden statue he had set up.
The
king became furious and ordered
that
the three men be brought before him immediately.
King
Nebuchadnezzar then gave them a second chance
to
obey his command to bow down to the golden statue.
He
said to them, 'If you do not bow down this time,
you
will be thrown into the fiery furnace.
Then
what god will be able to rescue you from my hand?'
Shadrach,
Meshach, and Abednego replied to the king:
“O
Nebuchadnezzar, we do not need to give you
an
answer concerning this matter.
If it
be so, our God whom we serve is able to deliver us
from
the furnace of blazing fire;
and
He will deliver us out of your hand, O king.
But
even if He does not, let it be known to you, O king,
that
we are not going to serve your gods
or
worship the golden image that you have set up”
(Daniel
3:12-18).
(1)
As I reflect on King Nebuchadnezzar giving
Shadrach,
Meshach, and Abednego a second chance to obey his command,
I am
reminded of how God gave the prophet Jonah
a
second chance to fulfill His command (Jonah 3:1-2).
When
Jonah was given a second chance, he obeyed God's command (v. 3).
However,
in the case of Shadrach, Meshach, and Abednego,
even
though they were given a second chance to bow
to
the golden statue as commanded by King Nebuchadnezzar,
they
were rightfully expected to remain disobedient.
When
given a second chance in our lives,
if it
involves obeying God's command, we should obey.
But
if it involves commands that conflict with God's commands from a ruler,
we
must consistently remain disobedient.
(2)
Another point I reflected on is that
Shadrach,
Meshach, and Abednego told King Nebuchadnezzar,
"We
do not feel the need to defend ourselves concerning this matter”
(the
issue of bowing to the golden statue).
As I
meditate on this, I learn that
when
it comes to commands from authorities that conflict with God's commands,
we
should not feel the need to defend our position.
In
this world, when accused, we usually hire a lawyer to defend us.
However,
if the accusation pertains to our faith in God,
we
should not even feel the need to defend our position to those who accuse us.
(3)
The third point I reflected on is that
Shadrach,
Meshach, and Abednego had a firm assurance of God's salvation.
In
other words, they had the conviction that
even
if they were thrown into the fiery furnace,
the
God we serve is able to deliver us from it (Daniel 3:17).
They
firmly believed that God would surely rescue us from the king's hand (v. 17).
This
teaches us that our faith life should be conducted
with
such assurance of salvation and steadfast faith.
(4)
The fourth point I reflected on is that
Shadrach,
Meshach, and Abednego boldly told King Nebuchadnezzar
that even
if God does not deliver us, they would not serve the king's gods
or
bow down to the golden image (v. 18).
When
I reflect on this passage, I believe that
not
only did they trust in God as the God of salvation,
but
they also had a firm belief in God's saving power.
However,
they also acknowledged and accepted that
whether
God would rescue them from the fiery furnace
was
subject to God's sovereign will.
Typically,
when we face such crises,
we
believe that God is indeed the God of salvation
and
also trust in His saving power.
However,
we tend to earnestly pray for deliverance
from
the crisis while struggling to humbly accept God's sovereign will,
often
placing our own desires and fervent wishes above God's will.
The
lesson here is that, like Shadrach, Meshach, and Abednego,
we
should have faith that says, “Even if God does not deliver us.”
We
must remember that God who cannot save is inconceivable!
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