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바울의 마지막 문안 인사 (30)

바울의 마지막 문안 인사 (30)       바울 은 마지막 문안 인사에서 이렇게 말씀했습니다 : “아킵보에게 이르기를 주 안에서 받은 직분을 삼가 이루라고 하라” ( 골 4:17).   아킵보는 자신의 직분을 충분히 입증하라는 말씀 입니다 .   신약성경에 나타난 주요 직분으로는 목사 , 장로 , 집사 등이 있습니다 .   직분자들은 자신의 직분을 충분히 입증하기 위해선 (1) 그리스도 예수님께 감사해야 합니다 .   디모데전서 1 장 12 절입니다 : “나에게 힘을 주신 우리 주 그리스도 예수님께 내가 감사하는 것은 나를 충성스러운 사람으로 여겨 나에게 직분을 맡겨 주셨기 때문입니다 . ”   바울은 자신이 예수 그리스도를 믿지 않았을 때에 모르고 하나님을 모독하고 성도들을 핍박하던 난폭한 사람이었는데 하나님께서 자신을 불쌍히 여겨 주시사 회심케하셨을 뿐만 아니라 사명을 주시사 이방인의 사도로 세우셨기에 예수님께 감사했습니다 . (2) 은혜의식 속에서 더 많이 수고해야 합니다 .   고린도전서 15 장 8-10 절입니다 : “맨 나중에는 부족하기 짝이 없는 내게도 나타나셨습니다 .   나는 사도들 중에 가장 보잘것없는 사람이며 하나님의 교회를 박해했기 때문에 사도라고 불릴 자격마저 없습니다 .   그러나 오늘날 내가 이렇게 된 것은 하나님의 은혜로 된 것이며 내게 주신 그분의 은혜가 헛되지 않아 내가 다른 모든 사도들보다 더 많이 일했습니다 .   그렇지만 그것은 내가 한 것이 아니라 나와 함께 하신 하나님의 은혜였습니다 . ”   그래서 그는 은혜 의식 속에서 다른 모든 사도들보다 더 많이 일을 했습니다 .   우리도 그 리 해야 합니다 .

Filled with the Holy Spirit, proclaiming the Word with authority—I pray that we may carry out our mission under the guidance of the Holy Spirit.

Filled with the Holy Spirit, proclaiming the Word with authority—I pray that we may carry out our mission under the guidance of the Holy Spirit.

 

 

 

 

 

 

“Then He went down to Capernaum, a town in Galilee, and on the Sabbath He taught the people. They were amazed at His teaching, because His words had authority” (Luke 4:31–32), meditating on the passage, I desire to receive the lessons God gives through it.

 

 

 

(1)    Jesus went down to Capernaum, a city on the shore of the Sea of Galilee, about 40 kilometers northeast of His hometown of Nazareth where He grew up (Lk. 4:16), and He taught there on the Sabbath (v. 31) [The phrase “went down” indicates that the Sea of Galilee lies about 200 meters below the Mediterranean Sea level, and thus the route from higher-elevation Nazareth to the lakeshore descends (Hochma)].

 

(a)    As I reflected on this passage, I connected it to the earlier verses where Jesus—already filled with the Holy Spirit—returned from the Jordan and was led by the Spirit into the wilderness. There He was tempted by the devil for forty days and overcame by the written Word of God, the Old Testament Scriptures (vv. 1–13).  Afterward, empowered by the Spirit, He returned to Galilee (v. 14), taught in their synagogues (v. 15), and went to His hometown of Nazareth where, as was His custom on the Sabbath, He entered the synagogue and read from the Scriptures (v. 16).

 

(i)                 As I pondered this, two observations captured my attention:

 

·         First, I found it interesting that Luke writes in 4:1 that Jesus “returned” from the Jordan, and in 4:14 that He “returned” to Galilee—both using the same Greek word: ὑπέστρεψεν (hypestrepsen).

 

-          This led me to reflect on the fact that Luke uses this Greek term frequently throughout both the Gospel of Luke and Acts [over three-quarters of its total occurrences (Internet)], and that he shows particular interest in how the Holy Spirit guided Jesus’ journey and ministry (Ref.: Internet).

 

n  This renewed in me the conviction that Victory Presbyterian Church, which the Lord is establishing, must pursue a Spirit-led mission.  For this to happen, I believe that both I—the senior pastor and member of the session—and Elder Yoon must be filled with the Holy Spirit, exercising spiritual discernment and sensitivity to understand how the Holy Spirit desires to use Victory Presbyterian Church for the evangelization of the world.  We must obey the Spirit faithfully.  This is a solemn responsibility entrusted to us.

 

·         Second, I was struck by how Jesus taught in the synagogues throughout Galilee (vv. 14–15), how He entered the synagogue in Nazareth as He always did on the Sabbath and read the Scriptures (v. 16), and how He likewise taught in the synagogue in Capernaum on the Sabbath (v. 31).  This reminded me once again of the central role of teaching in the public ministry of Jesus.  “Public ministry” refers to the approximately 3 to 3½ years from His baptism by John at about age 30 until His crucifixion (Internet)].

 

-          I was especially drawn to the statement that “His words had authority” (v. 32), and that “the people were amazed” (v. 32).  Luke first records that Jesus was “about thirty years old” when He began His ministry (3:23), and then in 4:32 declares, “They were amazed at His teaching, because His words had authority.”  Later, in Acts 13:12, when Spirit-filled Paul (v. 9) proclaimed the Word of God to Sergius Paulus, the intelligent proconsul (v. 7), the sorcerer Elymas opposed him and tried to turn the proconsul away from faith (v. 8). But in the end, Sergius Paulus “was amazed at the teaching about the Lord and believed” (v. 12).  As I meditated on this, I realized why people were astonished by the teaching of Jesus and by the teaching about Jesus delivered through Paul: the Lord is the One who possesses absolute authority.  Therefore, the words spoken by the Lord—who had received “the power of the Holy Spirit” (Lk. 4:14)—could not help but be authoritative (v. 32).  And when Spirit-filled Paul (Acts 13:9) taught the proconsul about the Lord, the proconsul was not only amazed but inevitably came to believe (v. 12).

 

n  In the same way, every Lord’s Day as I proclaim the Word of God, I earnestly pray that I may be filled with the Holy Spirit and, with faith in the Lord who holds absolute authority, proclaim the “authoritative Word” (Lk. 4:31) just as it is.  Here is Hebrews 4:12: “For the word of God is living and active, sharper than any double-edged sword, piercing even to the dividing of soul and spirit, joints and marrow; and it judges the thoughts and attitudes of the heart.”


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