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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

하나님은 우리에게 "큰 고통"을 주시는 목적은 ...

하나님은 우리에게 "큰 고통"을 주시는 목적은 ...



하나님은 우리에게 "큰 고통"을 주시는 목적은 우리로 하여금 우리의 "모든 죄"를 회개케 하시므로 우리의 모든 죄를 주님의 등 뒤에 던지시사 우리에게 "평안"을 주십니다(참고: 이사야 38:2-3, 5, 17).

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