A life that bears fruit to God
[Romans 7:1-6]
Do you know the expression ‘seonmok seonsil, akmok
aksil’? This word means ‘good trees bear
good fruit, and bad fruits bear bad fruit’ (Internet). In other words, we can know a tree by its
fruit. For example, we know a tree is an
apple tree when we see an apple fruit, and we know that a tree is a pear tree
when we see a pear fruit. Jesus said
this simple truth in Matthew 7:17-18: “Likewise every good tree bears good
fruit, but a bad tree bears bad fruit. A
good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” The reason Jesus said this is because He
wanted His disciples to recognize false prophets and refrain from them. How can we recognize false prophets? We can tell by looking at their bad fruit. What are the bad fruits of false prophets? According to Jesus, they come to us “in
sheep's clothing, but inwardly they are ferocious wolves” (v. 15). Although they prophesied in His name, drove
out demons in His name, and performed many miracles (v. 22), they were evildoers
(v. 23). These were the foolish people
who built their houses on sand (v. 26). However, Jesus is saying that we must build
our houses on the rock. In other words,
we must be those who hear the words of Jesus and put them into practice. As those who have been grafted into the Lord
who is the vine, we must bear good fruit. That good fruit is the fruit of the Spirit: “love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness and
self-control” (Gal. 5:22-23). What fruit
are you bearing?
In today's text, Romans 7:4-5, apostle Paul speaks of
two types of fruit when writing a letter to the saints in Rome. As we meditate on these two types of fruit, I
hope and pray that we can bear fruit worthy of God by receiving lessons and
obeying what kind of fruit we must bear and how to bear it.
First, in Romans
7:5, apostle Paul says this about the first kind of fruit: “For when we were
controlled by the sinful nature, the sinful passions aroused by the law were at
work in our bodies, so that we bore fruit for death.”
The first kind of fruit that Paul tells us is 'fruit
for death'. This fruit for death is the
fruit we bore before we believed in Jesus.
And it is the fruit we bore while living the life of a slave to sin
before believing in Jesus. And the
result of these fruits is death. In
other words, before we believed in Jesus, we lived with sinful fruits by
committing sins in impurity and lawlessness. And the result of that life is death. Referring to the life before believing in
Jesus, who lived bearing the sinful fruit for this death, Paul refers to it as
‘a life under the law’ (6:15). What kind
of life is life under the law? If we
look at Romans 7:5, it says that life under the law is living according to
sinful nature. The life of living
according to the sinful nature is a life of pursuing impurity according to the sinful
desires of our hearts (1:24), and a life of living according to the shameful
lusts rather than the natural relations (v. 26), which is doing what ought not
to be done in the sight of God (v. 28).
That life of doing what ought not to be done is ‘every kind of
wickedness, evil, greed and depravity, full of envy, murder, strife, deceit and
malice, gossips, slanderers, God-haters, insolent, arrogant and boastful; inventing
ways of doing evil; disobeying their parents; senseless, faithless, heartless,
ruthless’ (vv.29-31). The end of life
before believing in Jesus, who bore such sinful fruits, is death.
But now, after believing in Jesus, our lives are no
longer enslaved to sin and bear fruit for death. Now, after believing in Jesus, we bear “fruit to
God” (Rom. 7:4). What is the “fruit to
God” that we are talking about here? The
answer is given in Romans 6:22, which we have already meditated on: “But now
that you have been set free from sin and have become slaves to God, the benefit
you reap leads to holiness, and the result is eternal life.” In other words, the fruit to God is holiness,
and the result of holiness is eternal life. This is the fruit that you and I must bear. If we truly believe in Jesus, we must live a
holy life. What is a holy life? That is the life of a saint. We are now called to belong to Jesus Christ
(1:6) and also called to be saints (v. 7).
In other words, we are those who live a life separated from the world
with a clear sense of belonging that we do not belong to the world but belong
to Jesus. Furthermore, we are those who
pursue and become like Jesus’ holiness. Are
we living the lives of saints in this world as believers in Jesus? Although before we believed in Jesus, we
lived doing impurity and lawlessness according to our sinful lusts, so we lived
bearing fruit for death, now, after believing in Jesus, we are saints loved by
God who are set apart from the world and resemble the holiness of Jesus. What is the result of living a life that
moves toward this holiness? That is
“eternal life” (6:22-23). Although before
we believed in Jesus, we lived as a slave to sin, bearing fruit for death in impurity
and lawlessness, now, after believing in Jesus, as a servant of righteousness, we
are living by obeying the word of God with our hearts and bearing the fruit of
holiness to God. And the result of this
holiness is eternal life.
But what's the problem? It is none other than fruit to God, that is,
we are not living a life that brings about holiness. Why do we live our lives making sin rule over
us even after believing in Jesus, if we do not imitate the holiness of God and
are still enslaved to sin, the life of our old self? The fundamental reason is that we forget that
through the dead body of Christ on the cross, we have already been put to death
to the law (v. 4). What does it mean to
be put to death to the law? The meaning
of this word is that we were dead to sin (6:2). Our old self has already been crucified with
Jesus on the cross. Now our sinful
bodies have been destroyed, and we are no longer enslaved to sin (6:6). Now, for we who believe in Jesus, the law
cannot condemn us. The reason is that we
are not under the law, but under grace (v. 14).
Because we forget this truth, there are times when we still live under
the law and are bound by sin as we were in the old days (7:6) and bear sinful
fruits in our lives. But we must keep in mind.
We have already died of the old self through the dead body of Jesus on
the cross. We have already been killed
to the law (v. 4). In order to explain
this fact, Paul is explaining the law of marriage as an example in verses 1-3
of today's text. The explanation of this
marriage law is that when a couple marries, they are bound by the marriage law
(v. 2). But if the husband dies, his
wife is freed from the marriage law and can remarry again (v. 3). The intention of this parable about the law
of marriage is that before we believed in Jesus, we were bound by the law and
our sins were condemned by the law. But
now we are put to death to the law through the death of Jesus Christ on the
cross. Therefore, it means that we have
been set free from the law. In other
words, the law can no longer condemn us. Why? The
reason is that we have already been freed from sin through the death of Jesus
on the cross (6:18, 22). And because we
have been justified by the resurrection of Jesus, the law can no longer condemn
us.
Therefore, we no longer live bearing fruit for death,
but live bearing fruit to God. Then, how
are we to live while bearing the fruit of holiness for God? Look at Romans 7:6 – “But now, by dying to
what once bound us, we have been released from the law so that we serve in the
new way of the Spirit, and not in the old way of the written code.” Now we must live by serving the Lord with the
new way of the Spirit. We must live by
serving in the new way of the Holy Spirit. We must no longer live by serving the Lord
with the old things of the mystery, that is, the law. After we believed in Jesus, the Holy Spirit
gave us a new heart. This new heart is
the heart that wants to keep the commandment of God (MacArthur). What is the commandment of God? This is the great commandment of Jesus, to
love God and love your neighbor. It is
the life of our saints to live bearing holy fruits to God by obeying this
commandment with our hearts. I hope and
pray that we can faithfully carry out the ministry of salt and light in this
world by living the lives of these holy saints right in front of God.
This is the Korean gospel song “For another Fruit”:
Thank you so much I never realized it It is how
precious and how valuable I am
From the beginning of the world until now the love of God
always has turned to me
Give thanks to you, you have taught me and sown me the
stead-fast love
And thanks to God He'd prepared you for me
Serving more and more with the sacrificing love of God
I will also share the love in to the world
It's because you are to be loved and you're to testify
to the love of God
You are chosen among men planted in this land
for another fruit expected by the land
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