Foolish Church Members Like the Pharisees
“Woe to you Pharisees, because you give God a
tenth of your mint, rue and all other kinds of garden herbs, but you neglect
justice and the love of God. You should have practiced the latter without
leaving the former undone. Woe to you
Pharisees, because you love the most important seats in the synagogues and
respectful greetings in the marketplaces.
Woe to you, because you are like unmarked graves, which people walk over
without knowing it” (Luke 11:42–44).
(1) As I meditated on today’s passage, Luke
11:42–44, in connection with Luke 11:37–41—which I had already reflected on
this past Thursday (devotional title: “Abandon Religious Formalism and Be
Cleansed from Within!”)—I decided to title this reflection “Foolish Church
Members Like the Pharisees.” The reason
is that both passages deal with the theme of the Pharisees’ hypocrisy and are
closely connected by the core idea of the inconsistency between the “outside
and the inside.” (Here, “foolish” comes
from verse 40, “Pharisees” from verses 42–43, and “church members” is my
personal application of this message to myself and believers like me today.)
(a)
First, I
want to reflect on the word “Pharisees” mentioned in Luke 11:42–43. The Greek
word is “Pharisaiois” (Φαρισαίοις).
(i) Etymological
Meaning: The name “Pharisee” comes from the Hebrew Perushim, meaning “to
separate” (“the separated ones”). They
were a group that sought to maintain holiness by strictly observing the Law and
separating themselves from Gentiles or ritually unclean Jews.
·
Meaning in
Today’s Passage: In Luke 11:42–43, the term symbolizes hypocrisy. When Jesus says, “Woe to you Pharisees,” He
is exposing the following negative spiritual conditions:
-
Prioritizing
form over substance: They meticulously tithe even tiny herbs like mint and rue,
yet neglect the core of faith: justice and love for God.
Religious pride seeking human recognition: They
delight in places of honor in synagogues and public greetings in marketplaces,
revealing a self-centered faith.
Corrupt inner life: Though outwardly appearing
holy, inwardly they are full of greed and wickedness. Like unmarked graves,
they spiritually defile others without even being noticed.
Summary: The “Pharisees” in this passage are not
merely a Jewish sect, but represent hypocrites—those who are obsessed with
outward religious acts and social status rather than a genuine relationship
with God (Internet).
(i)
“Pharisees”
as Hypocrites: The Pharisees were “hypocrites.” What does hypocrisy mean? In Hebrew, it refers to “one who hides
oneself” or “a pretender.” In the New Testament, the term originally described
an actor wearing a mask on stage. Later, it came to mean a hypocrite. It refers especially to those who have the
appearance of godliness but lack its power. Outwardly they appear devout, yet
inwardly they are filled with falsehood and hypocrisy. In Jesus’ time, the
Pharisees were the primary example of such people.
·
The Sin of
Hypocritical Pharisees: What was their fundamental sin? In one phrase: they spoke of godliness but
did not keep God’s commandments (Yoon-sun Park). Psalm 50:16 says: “But to the wicked God
says: ‘What right have you to recite my laws or take my covenant on your
lips?’”
-
This rebukes those who speak of God’s
religion only with their mouths. Verse
17 continues: “You hate my instruction and cast my words behind you.” What does this mean? Hypocritical people hate God’s teaching and
throw His Word behind them.
·
Is this not
also our hypocrisy and sin? After
receiving God’s Word on Sunday, do we not leave the church building only to
cast that Word behind us and return to sin in the world? Why do we push God’s Word aside and live as
though it does not matter?
-
The Root
Cause: John Calvin points out the cause: “The mark of hypocritical religionists
is their lack of reverence for the Word of God.” This lack of reverence for God leads us to
hate His Word and cast it behind us, committing sin.
(b)
Second, I
would like to reflect on the Greek word “ἄφρονες” (aphrones), translated as
“foolish ones,” mentioned in Luke 11:40, which we have already meditated on.
(i) Etymological
Meaning: This word is composed of the negative prefix “a- (ἀ-)” and “phren
(φρήν)”, meaning mind or understanding. Literally,
it means “without understanding” or “without a mind (sense)”.
·
It refers to
a state lacking spiritual insight, the ability to rightly discern things.
(ii) Specific Meaning in Luke 11:40: Jesus
uses this word to address the Pharisees because of their fatal spiritual
ignorance.
·
Ignorance of
the principle of creation: As it says, “Did not He who made the outside make
the inside also?”—this rebukes their foolishness in ignoring that God created
not only the outward appearance but also the inner being (the heart).
·
Reversal of
priorities: They devote all their effort to cleaning the outside of the cup
(external rituals of purity), while neglecting the inside (the greed and
wickedness of the heart), which God truly sees.
·
Spiritual
shortsightedness: They cling only to visible religious forms and fail to see
the invisible realities of God’s justice and love.
(ii)
The “Fool”
in the Psalms (Biblical Background): This term is connected to the concept
found in Psalm 14:1: “The fool says in his heart, ‘There is no God.’” That is, it can refer to a practical
atheist—someone who professes to believe in God but lives as though God does
not see the heart.
·
Ultimately,
the term “foolish ones” (aphrones) in Luke 11:40 is a strong word of warning,
rebuking those who may appear outwardly religious but are spiritually blind,
having no genuine personal relationship with God.
-
Related Scripture: Romans 2:19–24: “You
who are convinced that you are a guide for the blind, a light for those in the
dark… you, then, who teach others, do you not teach yourself? … You who boast
in the law, do you dishonor God by breaking the law? As it is written: ‘God’s name is blasphemed
among the Gentiles because of you.’”
n The foolish Pharisees are convinced that they
are “guides for the blind” and “lights for those in darkness” (v.19). Yet they reveal a fatal blind spot: they
teach others but do not teach themselves (v.21). They boast in possessing the Law, but by
breaking it, they dishonor God (v.23).
# Their Spiritual Blindness: Their blindness is
not merely a lack of knowledge. It is a
condition in which they are so focused on displaying their own righteousness
rather than God’s glory that they fail to understand what truly pleases God.
-
Matthew 15:14: “Leave them; they are blind
guides. If the blind lead the blind, both will fall into a pit.”
n These foolish Pharisees, who clean the outside
(the cup) but do not know the God who made the inside (the heart), are obsessed
with outward traditions (such as ceremonial handwashing). Meanwhile, they fail to see the evil thoughts
that come from within the heart (Mt. 15:19).
Thus, although they consider themselves the most faithful, in Jesus’
eyes they are dangerous guides who have strayed from the path of truth.
# This is a portion of something I wrote on
July 21, 2009, after reading an article titled “The Purification of Worship”: “The
church buildings of Korean churches are astonishing. But I fear that we, the
true church—the believers (both pastors and laypeople)—may be decaying.
Especially pastors like myself may be decaying, causing the flock to wander in
spiritual hunger and thirst. Perhaps we
have entered an era in which pastors can no longer present a model to the
flock. The reality is that we are being
replaced by the model of the Pharisees. We
now live in a time when it is entirely reasonable to hear believers say to
their pastors, ‘Why do you keep telling us to do things that you yourselves do
not do?’ Pastors have become
full—fattening only themselves—while the flock is starving to death. Yet even in such a situation, what is
astonishing is that pastors misuse the spiritual authority given to them by
God, leading in an authoritarian manner.
Even more astonishing is that there are countless members of the flock
who ‘respect’ (at least outwardly) such authoritarian pastors. This could be described as the blind leading
the blind. Pharisaic pastors can only
produce Pharisaic church members. If this is our condition, then the worship we
offer to God is like that described in Isaiah 1:14—worship that God hates and
that becomes a burden to Him.”
(c)
Third and last,
I would like to reflect on what kind of people the foolish Pharisees were who
are described as being like “unmarked graves” (Luke 11:44).
(i) In short, Pharisees like “unmarked
graves” are fatal hypocrites who appear ordinary on the outside but harbor
death (uncleanness) within, thereby defiling others as well. Their specific
characteristics are as follows:
1.
People with
“invisible hypocrisy” (Lk. 11:44)
Unmarked
graves: In Jewish tradition, graves were whitewashed so people would not touch
them. However, an “unmarked grave” has no visible sign, so people walk over it
without knowing.
Meaning: These
individuals appear outwardly devout and holy, leading others to assume that
associating with them is spiritually beneficial. Yet in reality, they are in a
state of spiritual death.
2.
People
obsessed with “minor rules” rather than the essence (Lk. 11:42)
Tithing mint
and rue: They showed religious zeal by carefully calculating even the smallest
herbs.
What they
lack: They completely neglect the core of faith—justice and love for God. In
other words, they have form but no life.
3.
People
consumed by “spiritual pride” and “desire for honor” (Lk. 11:43)
Seats of
honor and greetings: They loved sitting in prominent places and receiving
respectful greetings in public.
Meaning: Instead
of giving glory to God, they valued religious recognition from people.
4.
People who
make others “unclean” (Lk. 11:44)
According to
Jewish law, stepping on a grave made a person unclean for seven days.
Those who
come into contact with such Pharisees, without realizing their hypocrisy,
become spiritually contaminated by their false teachings and values.
Summary Ultimately,
these were dangerous leaders whose outward religious life was elaborate and
impressive, but whose core was filled with self-righteousness and greed instead
of God—leading others toward spiritual ruin.
(2) Conclusion: The characteristics of “church
members like the foolish Pharisees” in Luke 11:42–44 are as follows:
(a)
Believers
obsessed with a “religious checklist” rather than the essence (v.42)
Biblical picture: They tithe mint and rue but
neglect justice and the love of God.
Modern-day picture: They faithfully perform
outward religious duties—Sunday worship, tithing, service—but lack honesty
(justice) in daily life and a passionate love for God. They treat faith not as a relationship, but
as a list of actions.
(b)
Believers
driven by “spiritual vanity” and a desire for recognition (v.43)
Biblical picture: They love the best seats and
public greetings.
Modern-day picture: They mistake church roles or
social status for spiritual authority and place great value on appearing devout
and being honored by others. Their faith
is centered not on God, but on human approval and praise.
(c)
Believers
who become a source of “spiritual contamination” rather than influence (v.44)
Biblical picture: Like unmarked graves that
people walk over unknowingly.
Modern-day picture: They appear to be faithful
believers outwardly, but inwardly are filled with worldly values and greed. Others associate with them thinking they are
genuine Christians, yet are subtly harmed spiritually by their hypocrisy and
double life.
(d)
Believers
lacking self-awareness
Biblical picture: They try to lead others
without realizing they themselves are like “graves.”
Modern-day picture: They are convinced they are
righteous and saved, judging others, yet are blind to their own inner
corruption—spiritually blind.
Final Summary: A church member like a foolish
Pharisee is someone who, wearing the glasses of religious formalism and
intoxicated with self-righteousness, neglects the heart that God truly sees.
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