The result of
justification (9):
God demonstrating his
own love for us
“But God
demonstrates his own love for us in this: While we were still sinners, Christ
died for us.” (Romans 5:8)
When Romans 5:8 says “While we were still
sinners” refers to the past, before we believed in Jesus and before we were
justified by faith (v. 1). Now, as
believers in Jesus, we have been justified by His blood (v. 9). And when the Bible speaks of “sinners,” what
is “sin” here? The Bible speaks of “sin”
in four ways:
First, sin is illegal. In
other words, to sin is to break the law.
Look at 1 John 3:4 – “Everyone
who sins breaks the law; in fact, sin is lawlessness.” For example, Adam, the first human being,
sinned. He broke the law. God's law was, ‘You shall not eat from the
tree of the knowledge of good and evil’ (Gen. 2:17). However, Adam and his wife Eve disobeyed
God's command and ate from the tree of the knowledge of good and evil. This is the first sin (original sin) of
mankind.
Second, sin is knowing how to do good and not doing it.
Look at James 4:17 – “Anyone,
then, who knows the good he ought to do and doesn't do it, sins.” In the three parables of Matthew 25, let's
look at those who knew how to do good and committed a sin that they did not do:
(1) The parable of the ten virgins (Mt.
25:1-13):
In
this parable, it is the five foolish virgins who sinned because they knew how
to do good but did not do it. The sin of
these five foolish virgins was that they took their lamps, but did not prepare
oil (v. 3). As a result, while the
five foolish virgins went to buy oil, the bridegroom came, and the five wise
virgins (vv. 8-9) who had prepared oil along with their lamps
entered the wedding feast and the door was shut (v. 10). Then the five foolish virgins came and cried
out, “Lord, Lord, open up for us,” but the bridegroom said, “Truly, I say to
you, I do not know you” (I do not love you) (vv. 11-12). The Lord's command in this parable is, “Be on the alert” (v.
13). If we are now breaking this
command, we are sinning.
(2) The parable of the talents (Mt. 25:14-30):
In
this parable, a man who sinned because he knew how to do good but did not do it
is he who received the one talent (v. 18). The sin of the one who received the one talent
was that he went to dig a hole and hid his master's money (one talent) (v. 18).
To be more specific, like the one who
received the five talents (vv. 16, 20-21) or the one who received two talents
(vv. 17, 22-23), the sin that the one who received the one talent committed was
not being faithful over a few things (vv. 21, 23). In a word, he was a wicked and lazy slave (v. 26).
He was guilty of being lazy and not
doing what he was supposed to do. He
worked with one talent from his master and did not bear the fruit of another
talent. In this parable, the Lord's
command is to be a good and faithful servant, be faithful over a few things and
bear fruit with the talents the Lord has entrusted to us (vv. 21, 23).
(3) The parable of the sheep and the
goats (Mt. 25:31-46):
In this parable, those who sinned
because they knew how to do good but did not do it are “the goats” (vv. 32,
33). The goats here are the accursed
ones (v. 41). The sin committed by
these accursed ones (“the goats”) was that they
did not do what they were supposed to. They did not give the Son of Man (v.31) anything to eat when
He was hungry, did not give Him nothing to drink when He was thirsty (v. 42), did
not invite Him in when He was a stranger, did not clothe Him when he was naked,
and did not visit Him when He was sick and in prison (v. 43). In this parable, the Lord's command is to do
what we must do. What we must do is that
when the Son of Man is hungry we give Him food to eat, when He is thirsty we
give Him something to drink, when He is a stranger we invite Him, when He is naked
we clothe Him, and when He is sick and in prison we visit Him (vv. 35-36). These righteous (v. 37) are “blessed by my
Father” (v. 34), and the Lord said for them to take their inheritance the
kingdom prepared (v. 34).
What these three parables have in
common is ‘He did’ and ‘He didn’t’. In
other words, those who know how to do good and did good and those who know how
to do good but did not do it are separated. We must become people who know how to do good and
do it. We must do the Lord's work
diligently and faithfully.
Third, sin is not acting by faith.
Look at Romans 14:23 – “But
the man who has doubts is condemned if he eats, because his eating is not from
faith; and everything that does not come from faith is sin.” Good works must be done by faith, and not
doing it by faith is a sin. Therefore,
we must do good works, the Lord's works, by faith. Look at Matthew 7:21-23: “Not everyone who
says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who
does the will of my Father who is in heaven.
Many will say to me on that day, 'Lord, Lord, did we not prophesy in
your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew
you. Away from me, you evildoers!'” It is a sin to say “Lord, Lord” (or
“Amen”, “Hallelujah”) only in words without faith. We cannot prophesy in the Lord’s name
without faith, cannot drive out demons in His name without faith, and cannot
perform many miracles in His name without faith. But all these things done without faith are
sin. Jesus said to them, “I never knew
you; depart from me, you who practice lawlessness” (v. 23). What is there that the Almighty Lord
does not know? The word of the Lord is
'I do not love you'.
Fourth, sin is not reaching the measure even
though we do by faith.
Sin is a lack of
obedience. The answer to the question
and answer Q14 of the Presbyterian Church of Korea in America is as follows: (Q)
‘What is a sin?’ (A) ‘Sin is the lack or
violation of the law of God’ (1 Jn. 3:4; Jam. 4:17; Rom. 3:23; Jam. 2:10).’ Look at James 2:10 – “For whoever keeps the
whole law and yet stumbles at just one point is guilty of breaking all of it.”
There is none who do
not fall under these four sins: (1) breaking the law, (2) knowing how to do
good but not doing it, (3) not acting in faith, (4) lack of obedience. Look at Romans 3:23 – “for all have sinned and
fall short of the glory of God.” Sin
entered the world because Adam, the representative of the mankind, sinned
(5:12). Although there were fallen
angels in the angelic world, there was no sin in the human world, but sin
entered this world because of Adam's sin. And because of Adam's original sin, all sinned (v. 12). Everyone broke the law, everyone knew how to
do good but did not do good, everyone did not act in faith, and everyone lacked
obedience. Death came through this sin. Death came to all (v. 12). Because Adam disobeyed God's command, his
communion with God was cut off and he faced death of the soul (spiritual death)
(Gen. 3:9-24). Then he died physically
at the age of 930 (5:5). When Adam died,
his body and soul were separated and his body returned to the dust but his soul
went to the eternal world (eternal hell). At the Second Coming of Jesus, his rotten body
and his soul in hell will unite to be punished in hell for eternity. Because all of us sinned because of Adam's
original sin (Rom. 5:12), we also became sinners (v. 8) and enemies with God (v.
10). Therefore, we too had no choice but
to face the spiritual death like the first Adam at the second coming of Jesus,
and to be punished for eternity in eternal hell.
But Jesus Christ, “the
one man Jesus Christ” (v. 15) or “the last Adam” (1 Cor. 15:45), died for us
while we were still sinners (Rom.5:8). Jesus Christ took on all our sins
(original sin, past sins, present sins, future sins) and took on the eternal
punishment we deserve. Therefore, God demonstrates his love
for us (v. 8). The holy and righteous
God, who hates and destroys sin, made clear to us his love for us, sinners, who
were eternally punished and condemned to death on the cross, through the death
of Jesus Christ on the cross. Therefore, when we believe in our Lord Jesus Christ, who
died on the cross, we must realize God's love and offer thanks and praise to Him. Hymn “On a Hill for Away” goes like this: (v.
1) On a hill for away stood an old rugged cross, The emblem of suffering and shame; And
I love that old cross where the dearest and best For a world of lost sinners
was slain, (v. 2) Oh, that old rugged cross, so despised by the world, Has a
wondrous attraction for me; For the dear Lamb of God left His glory above To
bear it to dark Calvary. (v. 3) In the
old rugged cross, stained, with blood so divine, A Wondrous beauty I see; For
'twas on that old cross Jesus suffered and died To pardon and sanctify me. (v. 4) To the old rugged cross, I will ever be
true, Its shame and reproach gladly bear; Then He'll call me some day to my
home far away, Where His glory forever I'll share. (chorus) So I'll cherish the old rugged cross,
Till my trophies at last I lay down; I will cling to the old rugged cross, And
exchange it come day for a crown. Hymn “Jesus
Comes With Pow’r to Gladden” goes like this: (v. 1) Jesus comes with pow'r to
gladden, When love shines in, Ev'ry life that woe can sadden, When love shines
in. Love will teach us how to pray, Love
will drive the gloom away, Turn our darkness into day, when love shines in. (v. 2) How the world will glow with beauty, When
love shines in, And the heart rejoice in duty, When love shines in. Trials may be sanctified, And the soul in
peace abide, Life will all be glorified, when love shines in. (v. 3) Darkest sorrow will grow brighter, When
love shines in, And the heaviest burden lighter, When love shines in. 'Tis the glory that will throw Light to show
us where to go O the heart shall blessing know, when love shines in. (v. 4) We
may have unfading splendor, When love shines in, And a friendship true and tender,
When love shines in. When earth vict'ries
shall be won, And our life in heaven begun, There will be no need of sun, when
love shines in. (chorus) When love
shines in (2x), How the heart is tuned to singing, When love shines in (3x), Joy
and peace to others bringing When love shines in. As God's love shines through our hearts in
this crisis right now, I hope and pray that all anxiety, worry, darkness,
sadness, and fear will all go away and we will be filled with peace and joy
that the world cannot give, so that we can reflect God's great love.
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