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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

만일 의로운 사람이 그의 의로운 길에서 떠나 범죄하고 ...

만일 의로운 사람이 그의 의로운 길에서 떠나 범죄하고 ...





그러나 만일 의로운 사람이 그의 의로운 길에서 떠나 범죄하고 악인이 행하는 모든 더러운 일을 행하면 그가 행한 의로운 일은 하나도 기억되지 않을 것이며 그의 신실하지 못함과 그가 범한 때문에 그는 죽게 것입니다(에스겔 18:24, 현대인의 성경).


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