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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

목자가 자기 양떼를 구출하듯 ...

목자가 자기 양떼를 구출하듯 ...




목자가 자기 양떼를 구출하듯 하나님께서는 자기 자녀들인 우리를 구원하실 것이므로 우리가 면류관의 보석처럼 하나님의 나라에서 빛날 것입니다.  우리의 매력과 아름다움이 얼마나 크겠습니까! (참고: 스가랴 9:16-17, 현대인의 성경).


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