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바울의 마지막 문안 인사 (11)

바울의 마지막 문안 인사 (11)       두기고와 오네시모의 두 번째 공통점은 그들은 신실한 사람들이었습니다 ( 골 4:7, 9).   흥미로운 점은 바울은 골로새 교 회 성도들에게 마지막 문안 인사를 하면서 신실한 사람들인 두기고와 오네시모를 언급하였는데 , 시작 인사를 보면 그는 골로새에 있는 성도들 “ 곧 그리스도 안에서 신실한 형제들 ” (1:2) 하고 언급했을 뿐만 아니라 에바브라는 그들을 위한 “ 그리스도의 신실한 일꾼 ”(7 절 ) 이라고 말했다는 것입니다 .   여기 골로새서 1 장 2 절에서 “신실한 형제들”이란 말을 현대인의 성경은 “그리스도를 믿는 형제들”이라고 번역을 했 는 데 여기서 “신실한 형제들”이란 예수 그리스도를 계속해 서 신실하게 믿는 형제들입니다 .   “신실한 형제들”이란 (1) 믿음이 충만한 자들이요 (full of faith), (2) 신뢰하는 사람들 (trustful) 이요 , 또한 신뢰할 만한 사람들 (trustworthy) 로서 (3) 그리스도에게 충성된 자들 (loyal to Christ) 입니다 (KJV 성경 주석 ). “그리스도 안에서 신실한 형제들”은 그리스도에게 충성된 자들이요 예수 그리스도의 충성된 증인들 입니다 ( 계 1:5). 그들은 흠 없이 정직하게 주님을 따르며 ( 시 101:6), 지극히 작은 것에도 충성하며 ( 눅 16:10), 죽도록 충성하여 ( 계 2:10) 주님 앞에서 설 때에 “잘하였다 착한 종이여 네가 지극히 작은 것에 충성하였”다는 주님의 칭찬 ( 눅 19:17) 과 더불어 주님께로부터 생명의 면류관을 받을 사람들입니다 ( 계 2:10).      

About marital conflicts … (1)

About marital conflicts … (1)

 

 

 

My wife and I fought a lot over the course of about 20 years.  Reflecting on that time, I’d like to share a few lessons I’ve learned about marital conflicts:

 

1.      We fought over trivial matters.  Many of our arguments were over insignificant issues. Over time, fighting became a habit, and we began to treat it lightly, even though it wasn’t healthy.

 

2.      These small fights built up over time.  Each conflict added another layer to the burdens in our hearts, and we developed distorted thoughts and perspectives about each other. In essence, unhealthy prejudices about one another gradually took root in our hearts.

 

3.      We started to label each other.  During arguments, we would internally say things like, “That’s just how they are,” imposing our own assumptions onto each other.

 

4.      We lost the ability to understand one another.  This labeling caused us to lose the capacity to empathize with each other, which only deepened the misunderstandings between us.

 

5.      These misunderstandings led to emotional separation.  The accumulation of these unresolved issues caused us to drift apart emotionally. It felt as though we were like a train derailing from its tracks, no longer walking the shared path of life together but instead heading down separate roads.

 

6.      As a result, our relationship grew more distant. We began to lose interest in each other, and both of us became increasingly self-centered.

 

7.      This led to more frequent marital conflicts, and over time, our arguments and fights left larger and deeper emotional scars in our hearts.

 

8.      In particular, during our fights, we crossed lines we should never have crossed, saying and doing things we should have avoided.

 

9.      Especially when we crossed those lines, we were unaware of just how devastating the wounds inflicted on our relationship were. By the time we began to realize it, it was like a ship sailing far from the shore—we were living under the same roof, but our hearts had already grown distant from each other.

10.   From this experience, I came to realize that it is far better for a couple to be physically apart but emotionally close than to be physically close but emotionally distant.

 

11.   However, a heart that is deeply and severely wounded cannot truly forgive or seek forgiveness without God’s intervention. While the mind may understand, genuine words and actions that come from the heart seem impossible without His help.

 

12.   When a couple refuses to forgive and fails to recognize the need for forgiveness, it may seem humanly impossible to maintain their relationship.

 

13.   Despite this, God's great love and abundant grace, under His sovereignty, have touched each of our hearts with His nail-pierced hands.

 

14.   Even when a marital relationship seems hopeless and it appears impossible to forgive each other, God has slowly, little by little, healed our broken hearts.

 

15.   It was as though the Lord, like a surgeon cutting where necessary, carefully removed the tumors of bitterness and the elements that were gradually destroying our relationship.

 

16.   Usually, during surgery, the patient feels no pain because of general anesthesia, but in some urgent situations, surgery is performed without anesthesia, leading to extreme pain. In the same way, when a marriage is in a critical state, it seems to undergo intense suffering. This suffering, in God’s eyes, is necessary, and it appears to be an unavoidable "surgical" pain for us.


17.   There seems to be an essential pain in the restoration of a marital relationship. The greater the pain, the more deeply our hearts are broken and shattered, allowing us to hear God's voice more clearly through His Word in the midst of great suffering.

 

18.   And the Holy Spirit, who dwells within us, works a miraculous wonder in making us obey the words of God He has made us hear.

 

19.   Experiencing this miracle, we were amazed to deeply realize, through intense pain, that God is truly alive and that He loves our marriage more than we could ever comprehend.

 

20.   Therefore, marital conflicts become a valuable opportunity for each of us to recognize what needs to be thoroughly broken and rebuilt, a precious chance to approach the Lord with a humble heart, and a valuable moment to surrender our relationship to God and hold onto hope.


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