"Let us not quarrel"
"Abram
said to Lot, 'We are relatives. Let us
not have any conflict between you and me, or between your herders and mine'"
(Genesis 13:8, Contemporary Bible).
About
two weeks ago, during our Tuesday online family prayer meeting, I shared seven
thoughts under the title "Lord, build our entire family and relatives into
a family of love," based on Ephesians 5:31-33 and two articles I wrote.
The seven thoughts were:
1. Family is truly important.
2. The spiritual health of the husband, as the head
of the family, is crucial.
3. The spiritual maturity and leadership of the
husband, as the head of the family, are vital.
4. A spiritually healthy and mature husband
prioritizes loving his wife.
5. A spiritually healthy and mature husband sets
clear and healthy boundaries.
6. There may be crises or challenges in the marital
relationship.
7. The marriage relationship must align with the
relationship between Christ and the Church.
While
reflecting on the fifth thought, "A spiritually healthy and mature husband
sets clear and healthy boundaries," I quoted Ephesians 5:31: "For
this reason, a man will leave his father and mother and be united to his wife,
and the two will become one flesh" (Korean Modern Bible). When sharing this thought, I used the example
of mother-in-law and daughter-in-law conflicts. I mentioned a situation where
the husband failed to "leave" his parents, especially his mother, as
stated in Ephesians 5:31. I believe that if a husband does not
"leave" his parents (particularly his mother), the conflict between
his mother and wife will be constant and unresolvable. In other words, a spiritually unhealthy and
immature husband cannot "leave" his mother (either emotionally or
mentally), which prevents him from establishing clear and healthy boundaries
between his wife and his mother. As a
result, he is unable to protect his wife in the conflict between her and his
mother, causing his wife to continue experiencing hurt and tears from his
mother. However, a spiritually healthy
and mature husband, having left his parents and united with his wife as one
flesh, views even his mother as a third party. He also regards his children,
siblings, and relatives as third parties, ensuring that they do not interfere
with the marital relationship. He wisely
and carefully prevents them from having a negative impact on the relationship.
In today's passage, Genesis 13:8,
we see the spiritually healthy and mature Abram. He sought to resolve the conflict that existed
between him and his nephew Lot by saying to him: "We are relatives. Let not our herdsmen quarrel, neither my
herdsmen nor your herdsmen" (Korean Modern Bible). From this verse, it seems to me that Abram is
saying two things based on the conflict between him and Lot: “We are relatives”
and “Let us not quarrel”. I believe
these two statements can apply not only to our relationships with relatives but
also to family relationships, particularly marital relationships. For example, when considering a marital
relationship, in times of conflict, a husband should say to his wife, “We are
one body” (Ephesians 5:31, Korean Modern Bible), and “Let us not quarrel”
(Genesis 13:8, Korean Modern Bible). Therefore,
the husband should strive to resolve conflicts with his wife in the Lord. Blessed are the peacemakers (Matthew 5:9). In today's passage, Abram was a peacemaker. He did not want to quarrel with his beloved
nephew Lot. So, he said to Lot, "We
are relatives. Let us not quarrel,
neither my herdsmen nor your herdsmen" (Genesis 13:8, Korean Modern
Bible). The first question I would ask
is: Why did Abram and Lot, and their herdsmen, quarrel? When thinking about this, I believe the
quarrel was not directly between Abram and Lot, but rather between their
herdsmen. Second, the reason for the
quarrel was that "Abram and Lot had so many livestock that the land could
not support both of them living together" (v. 6). Here, what does "the land" refer
to? "The land" refers to the
place where "Abram took his wife and his nephew Lot, along with all their
possessions, and left Egypt to go toward the Negev region in the south of
Canaan" (12:1, Korean Modern Bible). "There, he continued traveling northward
to Bethel and Ai, to the place where he had previously pitched his tent and
built an altar" (v. 3). The term
"previously" refers to what is described in Genesis 12:5-8, where
"Abram took his wife Sarai, his nephew Lot, and all the wealth and
servants he had acquired in Haran, and entered the land of Canaan" (v. 5, Korean
Modern Bible). "He passed through
the land to the Oak of Moreh at Shechem" (v. 6), where Abram received
God's promise. "He built an altar
there" (v. 7), and then "left that place and traveled southward to
pitch his tent between Bethel to the west and Ai to the east. There, he also
built an altar and worshiped the Lord" (v. 8, Korean Modern Bible). There are two interesting points here:
(1) The first interesting point is that Abram, with
his wife Sarai and nephew Lot, left Haran in faith as God had instructed him (v.
4) and entered the land of Canaan (v. 5).
He pitched his tent between Bethel and Ai (v. 8).
Later, he moved further south in Canaan
(v. 9), but when a severe famine struck the land of Canaan, he went down to
Egypt to live (v. 10). Due to the
incident with his beautiful wife Sarai and the Pharaoh of Egypt, he had to
leave Egypt (vv, 11-20). Ultimately,
Abram, along with his wife and nephew Lot and all his possessions, left Egypt
and went up to the Negev region in the southern part of Canaan (13:1), then
returned to the place where he had previously pitched his tent and built an
altar, between Bethel and Ai (v. 3).
(2) Something I considered is that while Abram was
camping between Bethel and Ai, building an altar and worshiping God (v. 3; see
also 12:8), Abram and Lot had so many animals that the land could not support
both of them, causing conflict between Abram's herdsmen and Lot's herdsmen (13:6-7).
When reflecting on this, we realize that even
after worshiping God, couples can still argue, and conflicts can arise not only
within a family but also among relatives. Even with abundant wealth, as seen with Abram
and Lot, family members or relatives can quarrel. Proverbs 17:1 comes to mind: "Better a
dry piece of bread and peace in the house than a house full of food and
strife" (Korean Modern Bible). It
is better for a family to live in peace, even with a little material scarcity,
than to be rich and argue. What matters
is not how much material wealth there is in the house, but the peace within it.
However, among family members, those
with greed will stir up strife (28:25).
As I was meditating on Genesis
13:8-10, I considered the reason Abram's herdsmen and Lot's herdsmen quarreled:
they had too many livestock, and the land between Bethel and Ai could not
support both of their herds (Genesis 13:2, 6-7). This raised the question, "How did their
livestock become so many?" I
wondered if they had always had many animals or if their herds grew later on. To find an answer, I read Genesis 12 and
noticed in Genesis 12:5 that "Abram took his wife Sarai, his nephew Lot,
and all the possessions and servants he had acquired in Haran and went into the
land of Canaan." From this, it
seemed that Abram already had "all his possessions" from the
beginning. However, I wondered whether
his all his possessions (12:5) were already "too much" (13:6) at that
time. In my opinion, I don't think so. The reason I think this is because in Genesis
12:10, when a severe famine struck the land of Canaan where Abram, his wife
Sarai, and his nephew Lot were staying, Abram decided to go down to Egypt to
live. For example, where I currently
live, in Southern California, the cost of living has risen significantly, with
high apartment rents and overall financial difficulty, leading many people to
relocate to Texas or other states. I've
also heard that some people, even though they want to move to Los Angeles,
cannot afford the high cost of living here. However, no matter how high the cost of living
is, people living in wealthy areas like Beverly Hills, who have substantial
wealth, probably wouldn't consider moving to another state. Just like this, if Abram had already had all
his possessions (v. 5) in sufficient amounts while living in the land of
Canaan, he would not have gone to Egypt when a severe famine struck. If my thoughts are correct, another question
arises: "How then did Abram's 'all his possessions' become 'too many' (13:6)?"
In my opinion, it was because God
blessed Abram as He had promised in the covenant (12:2, 3). How did the covenant God faithfully bless
Abram? By causing a severe famine in the
land of Canaan where Abram was living, God led Abram to go down to Egypt (v. 10),
and there, through the beauty of Abram's wife Sarai, God caused Pharaoh, the
king of Egypt, to treat Abram generously, giving him sheep, cattle, donkeys,
male and female servants, and camels (v. 16).
However, in this process, Abram was not faithful. It seems that he did not fully trust the
covenant God. Because of the beauty of
his wife Sarai, he feared he might be killed by the Egyptians and told Sarai,
"Say that you are my sister" (vv. 12-13). Because he feared for his life due to his
wife, Abram made his wife lie, but despite this, the covenant God faithfully
blessed him and gave him many livestock through Pharaoh (v. 16). When considering how much Abram had, Genesis
13:2 in the Korean Modern Bible says, "He had many livestock, silver, and
gold." As I reflected on this,
Exodus 12:36 and 38 came to mind. Here
is the translation from the Korean Modern Bible: "The Lord made the
Egyptians favor the Israelites, so they gave them what they asked for, and the
Israelites plundered the Egyptians. ... Also,
many other people from various nations went with them, along with sheep,
cattle, and many livestock." When
God delivered the Israelites from Egypt through Moses, He caused the Egyptians
to favor the Israelites and gave them what they asked for, so the Israelites
left Egypt with the Egyptians' possessions, including sheep, cattle, and many
livestock. God blessed both Abram and
his descendants, the Israelites, with many livestock.
This
leads to the question: How did Abram's nephew Lot accumulate so many livestock?
Of course, Genesis 13:5 says, "Lot
also had flocks and herds and tents," but in verse 6, it says, "Abram
and Lot had so many livestock." This
raised the question of how Lot ended up with so many livestock. The Bible doesn’t provide a clear answer, but
in my view, Abram may have shared the material blessings he received from God
with his nephew Lot. In other words,
because God blessed Abram with "many livestock, silver, and gold" (13:2,
Korean Modern Bible), Abram likely gave a portion of his wealth to his beloved
nephew Lot, which is why "Lot also had flocks and herds and tents" (v.
6, Korean Modern Bible).
I would like to conclude my reflection on the passage. When Abram and his nephew Lot, or rather their
shepherds, were fighting due to their abundant possessions, Abram said to Lot,
"We are relatives. Let there be no
quarrel between me and you, and between your herders and mine" (v. 8, Korean
Modern Bible). Although it may seem that
Abram and Lot were not quarreling, their herders were in conflict because there
was not enough pasture for their livestock in the land between Bethel and Ai. In this situation, Abram told Lot not to let
the herders "quarrel" (v. 8). As
Christians who believe in Jesus, we are not to be those who quarrel with each
other or cause others to quarrel. Rather, we are peacemakers, those who strive
to keep the peace. But why do so many
quarrels arise among us? Why is there so
much conflict within the church? Is it
because we have abundant possessions? Or
is it because something is lacking? We
must not allow the material blessings God gives us to become the cause of
disputes. Instead, we should use those
blessings wisely to bring glory to God.
I pray
that we may not quarrel but live in peace with one another,
James
Kim
[July
23, 2022, "What causes fights and quarrels among you? Don't they come from your desires that battle
within you? You desire but do not have, so you kill; you covet but cannot get,
so you quarrel and fight" (James 4:1-2, Korean Modern Bible)]
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