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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

넘어질 때도 있지만 ...

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우리가 넘어질 때도 있지만 아주 엎드러지지 않는 이유는 하나님께서 우리를 붙드시고 계시기 때문입니다(시편 37:17, 24).  우리는 일곱 넘어져도 다시 일어납니다(잠언 24:16).   이유는 하나님께서 우리를 다시 일으켜 주시기 때문입니다.


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