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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

그가 넘어져도 치명상을 입지 않을 것입니다.

그가 넘어져도 치명상을 입지 않을 것입니다.





하나님께서는 선한 사람의 길을 기뻐하시므로 그의 걸음을 인도하시고 손으로 그를 붙드심으로 그가 넘어져도 치명상을 입지 않을 것입니다(참고: 시편 37:23-24, 현대인의 성경).


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