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자기 아들을 내주신 이 (로마서 8장 32절)

자기 아들을 내주신 이     [ 로마서 8 장 32 절 ]   로마서 8 장 31 절 말씀입니다 : “ 그런즉 이 일에 대하여 우리가 무슨 말 하리요 만일 하나님이 우리를 위하시면 누가 우리를 대적하리요 .”   우리가 지난 주 수요 예배 때 하나님이 우리를 위하신다는 것을 어떻게 알 수 있는지 로마서 8 장 29-30 절 말씀 중심으로만 5 가지로 묵상했었습니다 .   하나님께서 우리를 위하여 하신 일은 (1) 우리를 미리 아셨습니다 .   즉 , 하나님께서는 창세 전에 우리를 사랑하셨습니다 , (2) 우리를 미리 정하셨습니다 .   즉 , 하나님께서 창세 전에 우리를 택하셨습니다 , (3) 우리를 부르셨습니다 , (4) 우리를 의롭다하셨습니다 ( 칭의 ), (5) 우리를 영화롭게 하셨습니다 .   오늘은 원래 로마서 8 장 26-28 절 말씀 중심으로 하나님이 우리를 위하신다는 것을 어떻게 알 수 있는지를 묵상해야 하지만 어려움이 있어서 짧게 생각하고 오늘 본문인 로마서 8 장 32 절을 묵상하고자 합니다 :   첫째로 , 하나님께서 우리를 위하여 하시는 일은 성도인 우리의 연약함을 도우십니다 .   로마서 8 장 26 절 말씀입니다 : “ 이와 같이 성령도 우리의 연약함을 도우시나니 우리는 마땅히 기도할 바를 알지 못하나 오직 성령이 말할 수 없는 탄식으로 우리를 위하여 친히 간구하시느니라 ”[( 현대인의 성경 ) “ 성령님도 우리의 연약함을 도와주십니다 . 우리가 어떻게 기도해야 될지 모를 때 성령님이 말할 수 없는 탄식으로 우리를 위해 기도해 주십니다 ”].   성자 ...

"Beware"

"Beware"

 

 

After performing the miracle of the seven loaves, Jesus immediately got into a boat with His disciples and went to the region of Dalmanutha.  There, the Pharisees came and began to argue with Jesus, testing Him by demanding a sign from heaven (Mark 8:10-11).  In response, Jesus sighed deeply in His spirit and said, "Why does this generation demand a sign?  I tell you the truth, no sign will be given to this generation."  After saying this, He left them, got back into the boat, and went to the other side (Mark 8:12-13) [Matthew records it like this: "When evening comes, you say, 'It will be fair weather, for the sky is red,' and in the morning, 'Today it will be stormy, for the sky is red and overcast.'  You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.  A wicked and adulterous generation asks for a sign, but none will be given it except the sign of Jonah" (Matthew 16:2-4, Korean Modern Bible)].  The disciples forgot to bring bread, so there was only one loaf in the boat. Jesus warned them, "Be careful of the yeast of the Pharisees and the yeast of Herod," and the disciples whispered among themselves, thinking, "He is saying this because we have no bread" (Mark 8:14-16, Korean Modern Bible).  Jesus, knowing what they were discussing, said, "You of little faith, why are you talking among yourselves about having no bread?  Do you still not see or understand?  Are your hearts hardened?  Do you have eyes but fail to see, and ears but fail to hear?  And don't you remember? ...  Do you still not understand?" (Mark 8:17-18, 21, Korean Modern Bible).  "Why don't you understand that I was not talking about bread?  Be on your guard against the yeast of the Pharisees and Sadducees."  Then the disciples understood that Jesus was not talking about bread, but about the teachings of the Pharisees and Sadducees (Matthew 16:11-12, Korean Modern Bible).  As I meditate on this passage, several thoughts come to mind::

 

(1)    When I meditate on the fact that the Pharisees came and argued with Jesus, testing Him by demanding a sign from heaven (Mark 8:11, Korean Modern Bible), the verse from Matthew 22:18 in the Korean Modern Bible comes to mind: "But Jesus, knowing their evil intent, said, 'You hypocrites, why are you trying to test me?'"  Even today, those in church leadership who follow a legalistic religious life are hypocrites with deceitful thoughts, testing the Lord, who is the head of the church, and causing disputes within the church through arguments.  The Bible says, "Do not put the Lord your God to the test" (Deuteronomy 6:16; Luke 4:12, Korean Modern Bible).  The Bible also says, "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak" (Matthew 26:41, Korean Modern Bible).

 

(2)    When I meditate on Jesus' words, "Why does this generation demand a sign?" (Mark 8:12, Korean Modern Bible), and "You know how to interpret the appearance of the sky, but why can't you interpret the signs of the times?  A wicked and adulterous generation asks for a sign, but none will be given it except the sign of Jonah" (Matthew 16:3-4, Korean Modern Bible), I think of the phrase "wicked and adulterous generation."  A generation that is corrupt in heart and depraved, committing unbelief and sin against God, has lost the ability to discern the "signs of the times."  These people, like the Pharisees, who have lost their purity and the ability to perceive the truth due to prejudice and dogmatism, have already been given enough signs and teachings, yet they continue to ask for signs with evil intent (Hokma). It seems that Jesus deeply sighed in His spirit because of this. Here is a verse from Isaiah 24:16, Contemporary Bible: "At that time, we will hear songs of praise to the Righteous One from the distant parts of the world.  But still, evil will prevail, and betrayal will be everywhere, so I cannot help but groan."

 

(3)    When Jesus warned His disciples, "Beware of the yeast of the Pharisees and the yeast of Herod," the disciples were so dull in heart that they could neither understand nor grasp the meaning of His warning (Mark 8:15, 17).  So, Jesus said to them, "You of little faith" (Matthew 16:8), "Why don't you understand that I was not talking about bread?  Be on your guard against the yeast of the Pharisees and the Sadducees."  Then the disciples realized that Jesus was not talking about the yeast of bread, but about the teachings of the Pharisees and Sadducees (Matthew 16:11-12).  As I meditate on this passage, I reflect that if we, too, become "dull in heart" (Luke 21:34, Korean Modern Bible) due to living in excess, drunkenness, or the worries of life, Jesus would warn us to "beware of the teachings of the hypocrites" (Matthew 16:12, Korean Modern Bible), to "beware of all kinds of greed" (Luke 12:15, Korean Modern Bible), to "be on your guard, or your hearts will be weighed down with carousing, drunkenness, and the anxieties of life, and that day will close on you unexpectedly like a trap" (21:34, Korean Modern Bible), to "be careful not to do your acts of righteousness before men, to be seen by them.  If you do, you will have no reward from your Father in heaven" (Matthew 6:1, Korean Modern Bible), to "be careful not to look down on one of these little ones.  For I tell you that their angels in heaven always see the face of my Father in heaven" (18:10, Korean Modern Bible), to "be on your guard. If your brother sins, rebuke him, and if he repents, forgive him" (Luke 17:3, Korean Modern Bible), to "be on your guard.  They will hand you over to the local councils and flog you in their synagogues" (Matthew 10:17, Korean Modern Bible), and to "be on your guard. I have told you everything in advance" (Mark 13:23, Korean Modern Bible).  Yet, even when these warnings are given to us, we are not only unable to understand them, but also unable to grasp their meaning.

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