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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

비방이 나의 마음을 상하게 하여 근심이 충만하지만 ...

비방이 나의 마음을 상하게 하여 근심이 충만하지만 ... 



"까닭 없이 나를 미워하는 자가" "주의 집을 위하는 열성" 가지고 섬기는 나를 비방하므로 "내가 주를 위하여 비방을 "기에  "비방이 나의 마음을 상하게 하여 근심이 충만하"지만 주님께서는 "나의 비방과 수치와 능욕을 아시"기에 "내가 주께 기도하오니 하나님이여 많은 인자와 구원의 진리로 내게 응답하소서"(시편 69:4, 7, 8, , 13, 19, 20).


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