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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

더 근심할 수도 있다는 생각입니다.

더 근심할 수도 있다는 생각입니다.





에서는 헷 족속의 두 여자와 결혼했는데 그들은 에서의 부모님인 이삭과 리브가의 마음에 근심이 되었습니다(창세기 26:30-31, 현대인의 성경).  불신자 며느리/사위로 인해 근심할 수 있겠지만 왠지 예수님을 믿는다는 크리스천 며느리/사위나 사돈으로 인해 더 근심할 수도 있다는 생각입니다.


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