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“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”

“The most powerful weapon for silencing the mouth of the world is not brilliant theological apologetics, but the practice of a holy life that resembles Jesus Christ.”           “Now it happened, as Jesus went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, ‘Is it lawful to heal on the Sabbath?’ But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, ‘Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?’ And they could not answer Him regarding these things” (Luke 14:1–6).       (1)     As I meditated on today’s passage, Luke 14:1–6, the phrase that first caught my attention was: “they were watching Him clos...

귀담아들어야 합니다!

귀담아들어야 합니다! 





장인 어른이 사위에게 한 이 말을 귀담아들을 필요가 있다고 생각합니다: "네가 내 딸들을 학대하거나 내 딸들 외에 다른 여자들을 아내로 맞아들이면 나는 몰라도 하나님은 너와 나 사이를 지켜보고 계신다는 사실을 기억하여라"(창세기 31:50, 현대인의 성경).


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